The children gather wood,.... In the fields, or out of the neighbouring forest; not little children, but young men, who were able to cut down trees, and bear and carry burdens of wood:

and the fathers kindle the fire; take the wood of their children, lay it in order, and put fire to it; which shows that they approved of what their children did, and that what they did was by their direction and order:

and the women knead their dough; so that every age and sex were employed in idolatrous service, which is here intended; the corruption was universal; and therefore the whole body was ripe for ruin; nor would the Lord be entreated for them: and all this preparation was,

to make cakes for the queen of heaven; the moon, as Abarbinel; which rules by night, as the sun is the king that rules by day; and which was much worshipped by the Heathens, whom the Jews imitated. Some render it,

to the work, or workmanship, of heavens; q that is, to the whole host of heaven, sun, moon, and stars, which were worshipped in the cities of Judah, and in the places round about Jerusalem, 2 Kings 23:5. The Targum renders it,

"to the star of heaven;''

and Jarchi interprets it of some great star in the heaven, called the queen of heaven; and thinks that these cakes had the impress of a star upon them; see Amos 5:26 where mention is made of "Chiun, your image, the star of your god". The word "chiun" is akin to the word here translated cakes, and thought to be explained by a star; see also Acts 7:43 but it seems rather to be the moon, which is expressly called by Apuleius r the queen of heaven; and often by others Coelestis; and Urania by the Africans, as Tertullian s and Herodian t affirm; as also Beltis, by Abydenus u; and Baaltis, by Philo-Byblius, or Sanchoniatho w; which have the signification of "queen"; and these cakes might have the form of the moon upon them, and be made and offered in imitation of the shewbread:

and to pour out drink offerings unto other gods; not different from the queen of heaven, and the hosts thereof; for to her and them drink offerings were poured out, Jeremiah 44:18 but other gods besides the one, only, living, and true God:

that they may provoke me to anger; not that this was their intention, but so it was eventually.

q למלכת השמים "operi coelorum", Piscator, Gataker, Cocceius "machinae coelorum", Munster, Tigurine version; so Kimchi and Ben Melech. r Metamorph. l. 11. principio. s Apologet. c. 24. t Hist. l. 5. 1. 15. u Apud Euseb. Praepar. Evangel. l. 9. c. 41. p. 456. w Apud ib. l. 2. c. 10. p. 38.

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