Those instructions are again repeated, which we find in Deuteronomy 19:1, as if the Holy Ghost was pleased to have this important subject very clearly to be understood. I beg the Reader not to overlook that feature in it, which speaks of the death of the High Priest. Here we find that by the death of the High Priest, the poor captive got his freedom, and was permitted to return to his own city. Reader! was it not the death of thy High Priest and sacrifice that procured thy ransom? Did not our Jesus, liberate all his people in the day he died on the cross? And before that glorious moment was not his intentional offering of himself, as the lamb slain, from the foundation of the world, the grand cause wherefore the souls of his people, though kept in captivity, as in the city of refuge, from the avenger of blood, were kept by grace, and saved from everlasting destruction? Oh! thou dearest Jesus! how precious dost thou appear as the city of refuge to my soul, from all the avenging pursuits of my own guilty conscience, and the terrors of a broken law! And how delightful doth thy everlasting priesthood become, in that thou ever livest, and the efficacy of thy salvation remaineth; while the Jewish High Priests continued not by reason of death, thou hast an unchangeable Priesthood, and therefore art able to save to the uttermost all that come to God by thee. Hebrews 7:23.

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