Daniel 5:15

_I HAVE EVEN HEARD OF THEE, THAT THE SPIRIT OF THE GODS IS IN THEE, AND THAT LIGHT AND UNDERSTANDING AND EXCELLENT WISDOM IS FOUND IN THEE._ No JFB commentary on these verses....

The following phrase has the same meaning: — _All the wise men were brought before me, and the soothsayers or diviners, to read this writing to me, and to reveal its interpretation; and they could not do it, _said he; for God punished him by shewing how profitless were all the Chaldeans and soothsayers, in whom he trusted at the moment of his extremity. While he was thus disappointed in his hopes, he acknowledges himself to have been deceived; and when he preferred the magi and soothsayers, he thought himself fortified by their counsel, as long as they were on his side. Meanwhile his rejection of the holy Prophet was deservedly intolerable to God. Belshazzar confesses this without intending to do so; hence I said his confession was not ingenuous or voluntary, but violently extorted by the secret instinct of God. He also promises Daniel what he had previously promised the _magi, _— Thou s...

10-17 Daniel was forgotten at court; he lived privately, and was then ninety years of age. Many consult servants of God on curious questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward. He spoke to Belshazzar as to a condemned criminal. We should despise all the gifts and rewards this world can give, did we see, as we may by faith, its end hastening on; but let us do our duty in the world, and do it all the real service we can....

AND NOW THE WISE MEN ... - Daniel 5:7....

EXPOSITION DANIEL 5:1 BELSHAZZAR'S FEAST. In regard to this chapter the peculiar state of the Septuagint text has to be noted. At the beginning of the chapter there are three verses which seem to be either variant versions of the Septuagint text, or versions of a text which was different from that from which the Septuagint has been drawn. Throughout the chapter, further, there are traces of doublets. Most of these variations occur in the Syriac of Paulus Tellensis. DANIEL 5:1 BELSHAZZAR THE KING MADE A GREAT FEAST TO A THOUSAND OF HIS LORDS, AND DRANK WINE BEFORE THE THOUSAND. AS WE have just indicated, there are two versions in the Septuagint of several verses in this chapte

AND NOW THE WISE MEN; THE ASTROLOGERS, HAVE BEEN BROUGHT IN BEFORE ME,.... For it seems they came not of themselves, or upon hearing his loud cry; but were sent for by him, and came by his orders, and were introduced into his presence by the proper officers: THAT THEY SHOULD READ THIS WRITING, AND MAKE KNOWN UNTO ME THE INTERPRETATION THEREOF; pointing to the writing upon the wall: BUT THEY COULD NOT SHOW THE INTERPRETATION OF THE THING; nor even read it; though it may be some of them might attempt to read it, and did read it in their way, as well as they could, or at least pretended to read; yet could make no manner of sense of it, which was the thing the king was intent upon....

CHAPTER 5 BELSHAZZAR'S FEAST _ 1. Belshazzar's licentious feast (Daniel 5:1)_ 2. The writing on the wall (Daniel 5:5) 3. Forgotten Daniel (Daniel 5:10) 4. The message of Daniel (Daniel 5:17) Daniel 5:1. This feast of wickedness and blasphemy needs no further annotations. But it shows the great decline morally in the great Babylonian empire. Nebuchadnezzar, no doubt, had handled the golden vessels of the house of the Lord most carefully. He had stored them away, fearing to misuse them. The grandson sent for these vessels to drink

DANIEL 5. Belshazzar, who is represented as king of Babylon, makes a great feast, using the vessels which his father had brought to Babylon from the Temple at Jerusalem. During the feast the fingers of a man's hand are seen, writing on the wall. _Daniel_ explains the handwriting and tells the king that his days are numbered and that his kingdom is to be given to the Medes and Persians. That night the king is murdered and Darius the Mede assumes the throne. The motive of the chapter is again quite plain. Nebuchadnezzar's act of sacrilege has its parallel in the profanation of the Temple by Antiochus Epiphanes; and the fate of Belshazzar is depicted as an encouragement to the persecuted Jews of the Maccabean age. The chapter raises some very serious historical difficulties (see notes on Daniel 5:1 and Daniel 5:31

_the astrologers the_ ENCHANTERS (Daniel 1:20). _shew_ DECLARE....

b. TURMOIL TEXT: Daniel 5:8-16 8 Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation. 9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed. 10 Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed: 11 there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers; 12 forasmuch as an excell