Daniel 6:13

Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day. THAT DANIEL - contemptuously. OF THE CAPTIVITY OF JUDAH - recently a captive among thy servants the Babylonians-one whom humble obedience most becomes. Thus they aggravate his guilt, omitting mention of his being prime minister, which might only remind Darius of Daniel's state-services. REGARDETH NOT THEE - because he regarded God (; )....

Now, when Daniel’s calumniators see that King Darius had no wish to defend his cause, they open up more freely what they had previously conceded; for, as we have said, if they had openly accused Daniel, their accusation could have been instantly and completely refuted; but after this sentiment had been expressed to the king, their statement is final, since by the laws of the Medes and Persians a king’s decree ought to be self-acting; hence, after this is accomplished, they then come to the person. _Daniel, _say they, _one of the captives of Judah, has not obeyed thy will, O king, nor the decree which thou hast signed. _By saying, “Daniel, one of the Jewish captives,” they doubtless intended to magnify his crime and to render him odious. For if any Chaldean had dared to despise the king’s edict, his rashness would not have been excused. But now when Daniel, who was lately a slave and a Ch...

11-17 It is no new thing for what is done faithfully, in conscience toward God, to be misrepresented as done obstinately, and in contempt of the civil powers. Through want of due thought, we often do that which afterwards, like Darius, we see cause a thousand times to wish undone again. Daniel, that venerable man, is brought as the vilest of malefactors, and is thrown into the den of lions, to be devoured, only for worshipping his God. No doubt the placing the stone was ordered by the providence of God, that the miracle of Daniel's deliverance might appear more plain; and the king sealed it with his own signet, probably lest Daniel's enemies should kill him. Let us commit our lives and souls unto God, in well-doing. We cannot place full confidence even in men whom we faithfully serve; but believers may, in all cases, be sure of the Divine favour and consolation....

THEN ANSWERED THEY ... THAT DANIEL WHICH IS OF THE CHILDREN OF THE CAPTIVITY OF JUDAH - Who is one of the captive Jews. There was art in thus referring to Daniel, instead of mentioning him as sustaining an exalted office. It would serve to aggravate his guilt to remind the king that one who was in fact a foreigner, and a captive, had thus disregarded his solemn commandment. If he had been mentioned as the prime minister, there was at least a possibility that the king would be less disposed to deal with him according to the letter of the statute than if he were mentioned as a captive Jew. REGARDETH NOT THEE ... - Shows open disregard and contempt for the royal authority by making a petition to his God three times a day....

EXPOSITION DANIEL 6:1 DANIEL IN THE LIONS' DEN. DANIEL 6:1 IT PLEASED DARIUS TO SET OVER THE KINGDOM AN HUNDRED AND TWENTY PRINCES. WHICH SHOULD BE OVER THE WHOLE KINGDOM; AND OVER THESE THREE PRESIDENTS; OF WHOM DANIEL WAS FIRST: THAT THE PRINCES MIGHT GIVE ACCOUNTS UNTO THEM, AND THE KING SHOULD HAVE NO DAMAGE. THEN THIS DANIEL WAS PREFERRED ABOVE THE PRESIDENTS AND PRINCES, BECAUSE AN EXCELLENT SPIRIT WAS IN HIM; AND THE KING THOUGHT TO SET HIM OVER THE WHOLE REALM. The variations from the Massoretic text in the Septuagint are, in regard to the verses before us, very considerable. It assumes the last verse of the preceding chapter, and begins,

THEN ANSWERED THEY, AND SPAKE BEFORE THE KING,.... Having obtained what they desired, a ratification of the decree, they open the whole affair to him they came about: THAT DANIEL, WHICH IS OF THE CHILDREN OF THE CAPTIVITY OF JUDAH, REGARDETH NOT THEE, O KING: they call him "that Daniel"; by way of contempt; and, to make him the more despicable, represent him not only as a foreigner, but a captive, and therefore ought to have been humble and obedient, as Jacchiades observes; and a Jewish captive too, of all people the most odious; and, though he had been raised from a low estate to great honour and dignity, yet such was his ingratitude, that he made no account of the king, nor of his orders, but despised him: NOR THE DECREE THAT THOU HAST SIGNED; the decree concerning making any petition to God or man for a month, which was signed with the king's own hand, and was firm and stable; and o...

Daniel 6:1. _It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm._ Kings are never satisfied. The empire of Darius was always growing, and a chapter or two farther on we find that he had a hundred and twenty-seven provinces. There is no end to the greediness of man, and what does he get by it after all? One pair of hands can only do one man's work; he only gains more toils, and he has now to distribute the cares of his State among others. Then how good it is for any man when he is guided to a right, honest, and hearty helper! Such

CHAPTER 6 UNDER DARIUS THE MEDE AND DANIEL IN THE LION'S DEN _ 1. The decree of Darius (Daniel 6:1)_ 2. Daniel's faith and steadfastness (Daniel 6:10) 3. Daniel cast into the lion's den and the deliverance (Daniel 6:16) 4. The Decree of Darius (Daniel 6:25) Daniel 6:1. From the opening of this chapter we learn that Daniel also held a very high position in the beginning of the second monarchy, which had conquered Babylonia. He was preferred above all the other presidents and princes. This created jealousy. They devised a very

DANIEL 6. DANIEL IN THE DEN OF LIONS. After giving an account of the reorganisation of the empire by Darius after the fall of Babylon, this chapter describes a conspiracy formed against Daniel by the princes, which resulted in his being thrown into a den of lions for refusing to obey a decree which forbade prayer to God. Daniel is found alive and unhurt the next morning. His accusers are thrown to the lions and instantly devoured. Darius then issues a decree commanding the whole world to honour the God of Daniel. The purpose of the chapter is obviously to strengthen the Jews in their resistance to the demands of Antiochus Epiphanes. 1. DANIEL 5:31 *. SATRAPS: we have no outside evidence in support of this statement. According to Herodotus the Persian Empire was first divided into twenty satrapies by Darius Hystaspis (522- 485 B.C.)....

CHILDREN. sons. maketh his petition. prayeth. prayer. Same as in Daniel 6:7....