Deuteronomy 12:32

32._What thing soever I command. _In this brief clause he teaches that no other service of God is lawful, except that of which He has testified His approval in His word, and that obedience is as it were the mother of piety; as if he had said that all modes of devotion are absurd and infected with superstition, which are not directed by this rule. Hence we gather, that in order to the keeping of the First Commandment, a knowledge of the true God is required, derived from His word, and mixed with faith. By forbidding the addition, or diminishing of anything, he plainly condemns as illegitimate whatever men invent of their own imagination; whence it follows that they, who in worshipping God are guided by any rule save that which He Himself has prescribed, make to themselves false gods; and, therefore, horrible vengeance is denounced by Him against those who are guilty of this temerity, thro...

5-32 The command to bring ALL the sacrifices to the door of the tabernacle, was now explained with reference to the promised land. As to moral service, then, as now, men might pray and worship every where, as they did in their synagogues. The place which God would choose, is said to be the place where he would put his name. It was to be his habitation, where, as King of Israel, he would be found by all who reverently sought him. Now, under the gospel, we have no temple or altar that sanctifies the gift but Christ only: and as to the places of worship, the prophets foretold that in every place the spiritual incense should be offered, Malachi 1:11. Our Saviour declared, that those are accepted as true worshippers, who worship God in sincerity and truth, without regard either to this mountain or Jerusalem, John 4:21. And a...

EXPOSITION ANNOUNCEMENT OF PARTICULAR LAWS. CHAPTERS 12-26. Moses, having in his first address cast a glance at the events which had transpired between Sinai and the plains of Moab, and in his second recapitulated what had happened at Sinai, repeated the Decalogue, and urgently counseled the people to be obedient to the Divine commandment, and steadfast in their adherence to Jehovah as their God and King; proceeds now to set forth certain laws which it specially behooved them to observe. These are for the most part the same as those already recorded in the previous books; but a few are new, and are to be found only here. No special order or plan of exposition is here observed; the speaker uses that freedom of discourse which was fitting in a popular address. One or two historical narratives are interpolated; but the address as a whole is hortatory, and is designed to dir

WHAT THING SOEVER I COMMAND YOU, OBSERVE TO DO IT,.... In the manner it is commanded and directed to; the laws of God, both as to matter and manner, were to be obeyed just as they were delivered: thou shall not add thereto, nor diminish from it; neither add any customs and rites of the Heathens to them, nor neglect anything enjoined on them, see Proverbs 30:6....

8. THE PLACE OF WORSHIP CHAPTER 12 _ 1. The overthrow of false worship (Deuteronomy 12:1)_ 2. The true place of worship (Deuteronomy 12:5) 3. Concerning eating and the blood (Deuteronomy 12:15) 4. Warning against the abominations of idolatry (Deuteronomy 12:29) The law, and love as the fulfilment of that law, was the main subject of the words of Moses up to the close of the eleventh chapter. The Chapter s which follow also contain expositions of the different statutes, as well as exhortations to obedience and warnings against departure from Jehovah. How s

DEUTERONOMY 12:29 TO DEUTERONOMY 13:1. Yahwism must be kept free from all taint of Canaanite heathenism when Israel has entered Canaan. The danger would arise from the ancient belief that everyone should worship the god of the country in which he resides. D is an uncompromising Yahwist. DEUTERONOMY 12:32 TO DEUTERONOMY 13:18. Three classes of seducers to idolatry to be put to death. (_a)_ The false prophet (Deuteronomy 12:32 to...

WHAT, &C. Close of third address. See note on Deuteronomy 1:1....

(Deuteronomy 13:1 in Heb.) is remarkable here; and would seem more in place at the beginning of the section before 29. The text is not certain; LXX A harmonises to Sg. throughout, but other versions confirm the Heb., though variously (LXX B _you_and the rest Sg., but Sam. _thee_and the rest Pl.), in a change of address. This and the use of common formulas mark the verse as editorial. It may have been thought necessary, after the removal from here of Deuteronomy 16:21 to Deuteronomy 17:7 (see above), as an introduction to Deuteronomy 13:1 ff. ...

_VER._ 32. _THOU SHALT NOT ADD THERETO, NOR DIMINISH FROM IT_— See on chap. Deuteronomy 4:2. One would wonder, says Bishop Patrick, that so learned a man as Maimonides should have laboured to prove from this the immutability of the law of Moses. It is strange that he could not see, what some of his brethren have seen, that though God did not permit the Israelites to alter these laws, he bound not up Himself from changing them; this another Jewish writer very well illustrates: "A physician prescribes a diet to his patient for such a time as he judges convenient, which he does not declare to the sick man; but when the time comes that the physician hath obtained his end, he changes the diet, permits the patient what he formerly forbade, and prohibits that which he formerly permitted." This exactly agrees with what our Blessed Saviour has done. REFLECTIONS.—As nothing

LESSON TEN DEUTERONOMY 12:29 TO DEUTERONOMY 13:18; DEUTERONOMY 17:2-13 2. ONE GOD: DEATH PENALTIES FOR APOSTASY (Deuteronomy 12:29 to Deuteronomy 13:18; Deuteronomy 17:2-13) 29 When Jehovah thy God shall cut off the nations from before thee, whither thou goest in to dispossess them, and thou dispossessest them, and dwellest in their land; 30 take heed to thyself that thou be not ensnared