Deuteronomy 13:12

_IF THOU SHALT HEAR SAY IN ONE OF THY CITIES, WHICH THE LORD THY GOD HATH GIVEN THEE TO DWELL THERE, SAYING,_ Certain men, the children of Belial, х_ BªNEEY_ (H1121) _ BªLIYA`AL_ (H1100)]. "Belial," always moral worthlessness: "sons of Belial," they are wicked men-lawless, designing demagogues (Judges 19:22; 1 Samuel 1:16; 1 Samuel 25:25), who abused their influence to withdraw the inhabitants of the city to idol-worship. [The Septuagint has: andres paranomoi, perverse men, transgressors of the law.] Verse 14. THEN SHALT THOU INQUIRE - i:e., the magistrate, to whom it officially belonged to m

12._If thou shalt hear say. _If impiety and rebellion should more widely prevail, Moses declares that whole cities, together with their inhabitants, should rather be destroyed, than that so great a crime should remain unpunished. Hence we may better infer how unholy is the tenderness of those who would have no punishment inflicted for the violation of the religion of God. If any sedition may have arisen in an army or nation, and the contagion may have spread through the whole multitude, the severity of a just and moderate ruler does not usually proceed further than to punish the ringleaders; when, therefore, God commands all without exception to be destroyed, the great atrocity of the crime is made apparent. Hence, too, we are admonished, that zeal for God’s glory is but cold among us, unless true religion is held to be of more value than the preservation of a single city or people. But...

12-18 Here is the case of a city revolting from the God of Israel, and serving other gods. The crime is supposed to be committed by one of the cities of Israel. Even when they were ordered to preserve their religion by force, yet they were not allowed to bring others to it by fire and sword. Spiritual judgments under the Christian dispensation are more terrible than the execution of criminals; we have not less cause than the Israelites had, to fear the Divine wrath. Let us then fear the spiritual idolatry of covetousness, and the love of worldly pleasure; and be careful not to countenance them in our families, by our example or by the education of our children. May the Lord write his law and truth in our hearts, there set up his throne, and shed abroad his love!...

City was to keep jealous watch over city, as man over man. The clause “which the Lord thy God hath given thee to dwell in” significantly reminds them that the real ownership of their dwellings rested in the Lord (compare Leviticus 25:23), and that they, the mere tenants, must not allow His property to become a center of rebellion against His just authority....

EXPOSITION IDOLATERS AND ENTICERS TO IDOLATRY TO BE PUT TO DEATH. DEUTERONOMY 13:1 The case supposed here is that of one professing to have supernatural intelligence, who should, by giving a sign or a wonder, endeavor to draw away the people to idolatry. Such a one was to be put to death. DEUTERONOMY 13:1 A PROPHET (_nabhi_,_ _נבָיִא); one who speaks from God, an interpreter to men of what God reveals or suggests to him (of. for the meaning of the word,...

IF THOU SHALT HEAR SAY IN ONE OF THY CITIES,.... A report concerning them, anyone of them: WHICH THE LORD THY GOD HAD GIVEN THEE TO DWELL THERE; which he had not only given them, but had put them into the possession of, and it was become their dwelling place, or was inhabited by Israelites; otherwise they were already given unto them, but did not inherit and inhabit them, and it might be possible that there might be some city or cities, at least for a time, which, though given them, were not inhabited by them, but by the Canaanites, and such cities this law did not concern: saying; as follows....

9. WARNINGS AGAINST FALSE PROPHETS AND THEIR PUNISHMENT CHAPTER 13 _ 1. The first case: The false prophet and dreamer (Deuteronomy 13:1)_ 2. The second case: Temptation to idolatry from blood-relations (Deuteronomy 13:6) 3. The third case: The apostasy of a city (Deuteronomy 13:12) Three cases are mentioned. The false prophet or a dreamer of dreams, who confirms his claims by a sign or a miracle, yet whose aim is to seduce to idolatry, is to be put to death. False teaching, which leads from God, is an abomination. It results finally in the most awful moral corruption. A false prophet may do signs and wonders to prove thereby that what he teaches is truth. Si

DEUTERONOMY 12:29 TO DEUTERONOMY 13:1. Yahwism must be kept free from all taint of Canaanite heathenism when Israel has entered Canaan. The danger would arise from the ancient belief that everyone should worship the god of the country in which he resides. D is an uncompromising Yahwist. DEUTERONOMY 12:32 TO DEUTERONOMY 13:18. Three classes of seducers to idolatry to be put to death. (_a)_ The false prophet (Deuteronomy 12:32 to...

HATH GIVEN. giveth....

_VER._ 12-15. _IF THOU SHALT HEAR SAY IN ONE OF THY CITIES_— From the case of particular persons, Moses proceeds to that of whole cities; by which must be meant Israelitish cities, professing the true religion. _Children of Belial_ signify the most profligate and worthless: _Belial_ signifies, properly, one who is good for nothing, subject to no law, no _yoke;_ and so is a fit name for the devil, and all the sons of disobedience. See Judges 19:22. 1 Samuel 1:16; 1 Samuel 10:27; 1 Samuel 17:25. The rabbis, not without reason, understand the present law thus: If the inquisitors found, upon due examination, that