Deuteronomy 14:20

_BUT OF ALL CLEAN FOWLS YE MAY EAT._ No JFB commentary on this verse....

1-21 Moses tells the people of Israel how God had given them three distinguishing privileges, which were their honour, and figures of those spiritual blessings in heavenly things, with which God has in Christ blessed us. Here is election; "The Lord hath chosen thee." He did not choose them because they were by their own acts a peculiar people to him above other nations, but he chose them that they might be so by his grace; and thus were believers chosen, Ephesians 1:4. Here is adoption; "Ye are the children of the Lord your God;" not because God needed children, but because they were orphans, and needed a father. Every spiritual Israelite is indeed a child of God, a partaker of his nature and favour. Here is sanctification; "Thou art a holy people." God's people are required to be holy, and if they are holy, they are indebted to the grace God which makes them so. Those whom God chooses...

Compare Leviticus 11. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker. Deuteronomy 14:5 The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope. Deuteronomy 14:21 The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow

EXPOSITION HEATHEN CUSTOMS OF MOURNING TO BE AVOIDED. NO ABOMINABLE THING TO BE EATEN. MEATS CLEAN AND UNCLEAN. TITHES. DEUTERONOMY 14:1 Israel, as the people of God, chosen by him to be his children by adoption, must not only abstain from idolatry, but also avoid all heathenish usages and practices, such as those connected with mourning for the dead, and those pertaining to the use of food. DEUTERONOMY 14:1 Ye a

BUT OF ALL CLEAN FOWLS YE MAY EAT. Even of all fowls, but those before excepted; Aben Ezra instances in the locust, as being a clean fowl, that might be eaten; and so the Targum of Jonathan is "every clean locust ye may eat;'' see Leviticus 11:22....

10. THE CHILDREN OF GOD AND THEIR SEPARATION CHAPTER 14 _ 1. The declaration of relationship: A holy people (Deuteronomy 14:1)_ 2. Their food as a separated people (Deuteronomy 14:3) 3. Concerning tithes (Deuteronomy 14:22) Ye are the children of the Lord your God. Because God had chosen them to be a peculiar people unto Himself, above all the other nations, they were to be an holy people. To them belongeth still “the adoption” (Romans 9:4). God called Israel His firstborn son and that nation holds that place, in the divine purpose, among the nations. Sonship, in the New Testamen

Heathen customs to be avoided. Deuteronomy 14:1_ f._ Heathen mourning rites. Deuteronomy 14:1. cut yourselves: Leviticus 19:28 *, _cf_. Leviticus 21:5. BALDNESS: the custom in mourning of shaving the hair between the eyes (_i.e._ on the top of the forehead). These are merely extreme forms of expressing grief; but most recent scholars regard them as survivals of acts of sacrifice, the blood and the hair being offered up to heathen deities or to dead but deified ancestors (p. 110). See Jeremiah 16:6

Of Clean and Unclean Beasts, Fishes and Birds Paralleled with elaborations in H, Leviticus 11:2-23 (see introductory note above p. 183; and cp. the comparative table in Driver's _Deut._157 ff.; the chief similarities and differences are noted in the notes below), and very summarily also in Leviticus 20:25, H: _ye shall separate between clean beast and unclean, and between unclean fowl and clean and shall not render your souls detestable_(cp. Deuteronomy 7:26; Deuteronomy 11:31; Deuteronomy 12:11) by be

VER. 1-21. God, having chosen Israel for his own, separated them from the nations, adopted them as his children, and designed them for his glory, has a right to expect from them that they should answer these purposes of his grace, and approve themselves a holy people before him. And this must appear, 1. In their mournings, when all inordinate sorrow must be avoided; and every superstitious practice which the Gentiles used must be abhorred. _Note;_ (1.) We are not forbidden to mourn for the dead; but to express immoderate sorrow would be the proof of idolatrous attachment to the creature, and a dishonour to God. (2.) As our bodies are not our own, but bought with a price, we must glorify God in them, and not disfigure or deform that temple where he is pleased to take up his abode. 2. In their meat. Though many of the forbidden beasts, or fish, or fowl, may, in themselves, be good for food...

LESSON ELEVEN DEUTERONOMY 14:1-21 3. ONE HOLY PEOPLE, DIFFERENT FROM ALL OTHERS (Deuteronomy 14:1 to Deuteronomy 25:19) a. DISFIGUREMENT FOR THE DEAD FORBIDDEN (Deuteronomy 14:1-2) Ye are the children of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. 2 For thou art a holy people unto Jehovah thy God, and Jehovah hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. THOUGHT QUESTIONS 14:1, 2 250. Why the strange prohibition in...