Deuteronomy 22:11

_THOU SHALT NOT WEAR A GARMENT OF DIVERS SORTS, AS OF WOOLLEN AND LINEN TOGETHER._ Thou shalt not wear a garment of divers sorts. The essence of the crime (Zephaniah 1:8) consisted, not in wearing a woolen and a linen robe, nor in the two stuffs being woven together-for some portions of the high priest's robes were so interwoven-but in doing them in a particular form, according to a favourite superstition of ancient idolaters (see the note at Leviticus 19:19)....

5-12 God's providence extends itself to the smallest affairs, and his precepts do so, that even in them we may be in the fear of the Lord, as we are under his eye and care. Yet the tendency of these laws, which seem little, is such, that being found among the things of God's law, they are to be accounted great things. If we would prove ourselves to be God's people, we must have respect to his will and to his glory, and not to the vain fashions of the world. Even in putting on our garments, as in eating or in drinking, all must be done with a serious regard to preserve our own and others' purity in heart and actions. Our eye should be single, our heart simple, and our behaviour all of a piece....

Compare the marginal reference. The prohibition of Deuteronomy 22:10 was also dictated by humanity. The ox and the donkey being of such different size and strength, it would be cruel to the latter to yoke them together. These two animals are named as being those ordinarily employed in agriculture; compare Isaiah 32:20....

EXPOSITION REGULATIONS REGARDING CATTLE STRAYED OR THINGS LOST, THE APPAREL OF THE SEXES, THE TAKING OF BIRDS, AND THE CONSTRUCTION OF HOUSES. CONFUSIONS TO BE AVOIDED. FRINGES TO BE MADE ON VESTMENTS. PUNISHMENT OF WIFE-SLANDER, ADULTERY, RAPE, FORNICATION, INCEST....

THOU SHALT NOT WEAR A GARMENT OF DIVERS SORTS,.... The Jews say nothing is forbidden under the name of sorts but what is spun and wove, as it is said, "thou shalt not wear sheatnez", a thing that is carded, spun, and wove l; which Ainsworth translates "linsie woolsie", and is explained by what follows: as "of woollen and linen together"; of which Leviticus 19:19, whereas Josephus m observes, this was granted to the priests only to wear such garments. Bochart n affirms it to be false; but that great man is mistaken; the blue, purple, and scarlet, in the priests' garments, were no other than dyed wool; and it is a sentiment in general received by the Jews, that the priests wore no other but woollen and linen in their service; see the note on the above place; otherwise this law is so strictly observed, as not, to sew a woollen garment with linen thread, and so on the contrary o....

18. AGAINST INHUMANITY AND DIFFERENT VIOLATIONS, False Testimony and Sins of Adultery CHAPTER 22 _ 1. Laws against inhumanity (Deuteronomy 22:1)_ 2. Concerning false testimony (Deuteronomy 22:13) 3. Sins of adultery (Deuteronomy 22:22) Laws on the second table are now more fully expounded by Moses. The love to the neighbor is to be expressed by guarding and preserving that which is his property. The strayed and fallen animal belonging to another had to be helped. To leave them in that condition would have been a violation of the law “love thy neighbor as thyself” as well as an act of inhumanity. Another interesting law is the one which forbids woma

See Exodus 23:4 f.* (JE) and Leviticus 6:1 * (P), and _cf._ CH. §§ 9- 13. Deuteronomy 22:5. Peculiar to Dt. In one of the rites of Canaanite, Phœ nician, and Syrian heathenism the sexes changed dresses (see references in Driver). Deuteronomy 22:6_ f_. Respect for parenthood, so prominent in Dt. (Deuteronomy 21:18, _cf. Deuteronomy 5:16_) is the probable source of this law (peculiar to Dt.)....

WOOLLEN AND LINEN. One animal, the other vegetable. Linen used of Divine righteousness (Revelation 19:8), and not to be mixed with animal or fleshly labour....

Three Laws against Mixing (1) seeds, (2) animals in ploughing, (3) cloths in a garment. The first and third also in H, Leviticus 19:19 (cp. P, Leviticus 11:37, against defiling seed), along with one against cross-breeding; the second peculiar to D. The religious reason given for the first is to be inferred for the other two. To appreciate it we must keep in mind not only the attention of the mind of that time to the distinctness of species as created by God, Genesis 1:11 f., Genesis 1:21; Genesis 1:24 f. (Driver), but the principle stated by Isaiah ...

(5) FORBIDDEN MIXTURE (Deuteronomy 22:9-11) 9 Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard. 10 Thou shalt not plow with an ox and an ass together. 11 Thou shalt not wear a mingled stuff, wool and linen together. THOUGHT QUESTIONS 22:9-11 368. Is it a horticultural fact that the mixture of seeds as here described would result in loss? Discuss. 369. The separation of the ox and the ass had some reason; what was it? 370. Why not wear wool and linen together? AMPLIFIED TRANSLATION 22:9-11 9 You shall not plant your vineyard with two kinds of seed, lest the whole crop be forfeited [under this ban], the seed which you have sown and the yield of the vineyard forfeited to the sanctuary. 10 You shall not plow with an ox