Deuteronomy 26:17

17._Thou hast avouched the Lord _(231) He shews them from the consequence that nothing can be better or more desirable for them than to embrace God’s Law; for nothing can be more honorable to ourselves than to give to God His due honor, and to exalt His glory to its due preeminence. Moses declares that, if the Israelites submit themselves to the Law, this will be, as it were, to place Him in His rightful dignity; and he promises that the fruit of it will return to them, for that God, on his part, will exalt them, so that they shall far excel all other nations; as it is said in Isaiah, (Isaiah 8:13,) “Sanctify the Lord of hosts — and he shall be for a sanctuary.” For no otherwise does He desire to be glorified by us, than to make us in turn partakers of His glory; and thus Moses gently entices them to receive the Law, because their solid happiness co

16-19 Moses here enforces the precepts. They are God's laws, therefore thou shalt do them, to that end were they given thee; do them, and dispute them not; do them, and draw not back; do them, not carelessly and hypocritically, but with thy heart and soul, thy whole heart and thy whole soul. We forswear ourselves, and break the most sacred engagement, if, when we have taken the Lord to be our God, we do not make conscience of obeying his commands. We are elected to obedience, 1 Peter 1:2; chosen that we should be holy, Ephesians 1:4; purified a peculiar people, that we might not only do good works, but be zealous in them, Titus 2:14. Holiness is true honour, and the only way to everlasting honour....

Verse Deuteronomy 26:17. _THOU HAST AVOUCHED THE LORD_] The people _avouch _- publicly declare, that they have taken Jehovah to be their God....

A brief and earnest exhortation by way of conclusion to the second and longest discourse of the book. Deuteronomy 26:17 THOU HAST AVOUCHED - literally, “made to say:” so also in the next verse. The sense is: “Thou hast given occasion to the Lord to say that He is thy God,” i. e. by promising that He shall be so. Compare Exodus 24:7; Joshua 24:14,...

EXPOSITION THANKSGIVING AND PRAYER AT THE PRESENTATION OF FIRSTFRUITS AND TITHES. As Moses began his exposition of the laws and rights instituted for Israel by a reference to the sanctuary as the place which the Lord should choose, and the place where religious service was to be rendered (Deuteronomy 12:1.), so here he follows up his address by a reference to the same. Of the gifts which had to be presented at the sanctuary there were two specially connected with the social and domestic life of the people, viz. the firstfruits and the second tithe. To these, by a natural transition from the preceding discourse—occupied as that is with injunctions regarding their social and domestic relations—Mos

THOU HAST AVOUCHED THE LORD THIS DAY TO BE THY GOD,.... Said, affirmed, protested, and in the most solemn manner declared, that the Lord was their God, and him only; and that they would have no other God, nor worship, serve, or obey any other. The Lord is the God of all mankind, as he is the Creator and Preserver of them, and was of the people of Israel in a peculiar manner, they being chosen, redeemed, and privileged by him above all others; and especially is of his elect in Christ among all nations, whom he has loved and set apart for himself, and determined to save; whom he has adopted and regenerated; he provides for them, protects and preserves them, gives them grace here and glory hereafter: he is their God in Christ, and by virtue of the covenant of his grace made with them in him; and is known by them to be so in the effectual calling by the application of covenant blessings to t...

22. FIRSTFRUITS AND PRAYER CHAPTER 26 _ 1. The basket of first-fruits, confession and rejoicing (Deuteronomy 26:1)_ 2. Obedience yielded and prayer (Deuteronomy 26:12) 3. Jehovah acknowledges His people (Deuteronomy 26:16) The possession of the land is anticipated and a most beautiful ceremony is appointed for confession and worship in the place the Lord chose to place His Name there. The first of all the fruit of the land was to be gathered and put in a basket. This basket was presented unto the priest with the following words: “I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us

Concluding exhortations to obedience based upon the covenant (Deuteronomy 4:13 *) between Yahweh and Israel, with its mutual obligations. Deuteronomy 26:17_ f_. AVOUCHED: Heb. caused to say, each of the contracting parties causing the other to acknowledge the obligations entered into; a strong anthropomorphism when applied to Yahweh....

AVOUCHED. avowed. AND. Note Figure of speech _Polysyndeton_ (App-6) in verses: Deuteronomy 26:17....

Concluding Exhortation The proclamation of these laws and the consequent duty of Israel to keep them (Deuteronomy 26:16) constitute a contract between Jehovah and Israel, by which He declares Himself their God, who shall exalt them above other nations, and they declare themselves His people, proper and holy to Him and obliged to obey His laws (Deuteronomy 26:17-19). In D's style and the Sg. address (LXX curiously diverges into the Pl. in the last clause of Deuteronomy 26:16). But the argument has been deranged (so all recent commentators; see esp. Cullen, p. 93) either by later additions inappropriately distributed through a misunderstanding of the legal form used, or through the fusion