Deuteronomy 30:12

_FOR THIS COMMANDMENT WHICH I COMMAND THEE THIS DAY, IT IS NOT HIDDEN FROM THEE, NEITHER IS IT FAR OFF._ For this commandment ... is not hidden ... neither ... far off. That law of loving and obeying God, which was the subject of Moses' discourse, was well known to the Israelites. They could not plead ignorance of its existence and requirements. It was not concealed as an impenetrable mystery in heaven, for it had been revealed through Moses; nor was it carefully withheld from the people as a dangerous discovery, and one had to rise from the depths of the sea, like Jonah, to proclaim it; for the youngest and humblest of them were instructed in those truths which were subjects of earnest study and research among the wisest and greatest of other nations. They were not under a necessity of undertaking long journeys or distant voyages, as many ancient sages did, in quest of knowledge. They...

11-14 The law is not too high for thee. It is not only known afar off; it is not confined to men of learning. It is written in thy books, made plain, so that he who runs may read it. It is in thy mouth, in the tongue commonly used by thee, in which thou mayest hear it read, and talk of it among thy children. It is delivered so that it is level to the understanding of the meanest. This is especially true of the gospel of Christ, to which the apostle applies it. But the word is nigh us, and Christ in that word; so that if we believe with the heart, that the promises of the Messiah are fulfilled in our Lord Jesus, and confess them with our mouth, we then have Christ with us....

Verse Deuteronomy 30:12. _IT IS NOT IN HEAVEN_] Shall not be communicated in that way in which the prophets received the living oracles; but the WORD shall _be made flesh, and dwell among you_....

Ignorance of the requirements of the law cannot be pleaded Deuteronomy 30:10; hence, Deuteronomy 30:15 life and death, good and evil, are solemnly set before the people for their own choice; and an earnest exhortation to choose the better part concludes the address. Deuteronomy 30:11. “The righteousness which is of faith” is really and truly described in these words of the Law; and, under Paul’s guidance (see marginal references) we affirm was intended so to be. For the simplicity and accessibility which Moses here attributes to the Law of God neither is nor can be experimentally found in it except through the medium of faith; e

EXPOSITION DEUTERONOMY 30:1 Though rejected and exiled because of rebellion and apostasy, Israel should not be absolutely or forever cast off. When dispersed among the nations, if the people should return to Jehovah their God, he would again receive them into favor and gather them from their dispersion (cf. Deuteronomy 4:29, etc.; Leviticus 26:40, etc.). Moses, looking into the future, anticipates that both the blessing and the curse would come upon the people according as they were faithful to their covenant engagement and obedient to God's Law, or were disobedient and unfaithful. But even when the curse came upon them to the full, this would not amount to final re

IT [IS] NOT IN HEAVEN,.... The scheme of it was formed in heaven, it was hid in the heart of God there, before revealed; it was ordained before the world was for our glory; it was brought down from thence by Christ, and committed to his apostles and ministers of the word to preach it to men; and has been ever since continued on earth, and will be at the time of the conversion of the Jews: THAT THOU SHOULDEST SAY; that there should be any occasion of saying; it forbids any such kind of speech as, follows: WHO SHALL GO UP FOR US TO HEAVEN, AND BRING IT TO US, THAT WE MAY HEAR IT, AND DO IT? there is no need of that, for it is brought from thence already, and may be heard, and should be obeyed; for to put such a question would be the same as to ask "to bring Christ down from above", who is come down already by the assumption of human nature, to preach the Gospel, give the sense of the law...

26. THE DISPERSION, THE RETURN AND THE FINAL APPEAL CHAPTER 30 _ 1. The message of hope (Deuteronomy 30:1)_ 2. The final appeal (Deuteronomy 30:11) These things, which Moses spoke into the ears of the people were to come to pass. And they have been fulfilled. The people Israel are scattered among all the nations, and yet they have not been assimilated by the nations. They are kept as a separate people. Connected with the prediction of their dispersion is the message of hope, the prophecy relating to their return. The Lord promises, that if they return unto Him and obey His voice, that He will return unto them. “Then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD

DEUTERONOMY 30:11 was probably intended to close Dt. Deuteronomy 30:11 is applied and adapted by Paul in Romans 6-8. Prefix to Deuteronomy 30:16 the following words found in the LXX and necessary for the sense: If thou wilt listen to the commandments of Yahweh thy God (which, etc.). Deuteronomy 30:19 = Deuteronomy 4:26. Deuteronomy 30:20. to love:...

The Conscience of the Law...

DISCOURSE: 225 THE WAY OF SALVATION PLAIN AND EASY Deuteronomy 30:11. _This commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it._ IT is a very prevalent idea in the world, that all people shall be saved by the law under which they live; so that Jews, Turks, and heathens of every description, have as good a prospect of salvation, as those who enjoy the light of the Gospel. But there has been only one way of salvation from the fall of Adam to the present mome