Ecclesiastes 1:2

Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. The theme proposed of the first part of his discourse. VANITY OF VANITIES - Hebraism for the most utter vanity. So "holy of holies," Exodus 26:33-2; "servant of servants,'' Genesis 9:25. The repetition increases the force. Compare Jacob's testimony, Genesis 47:9; Moses' Psalms 90:10; David's, Psalms 39:4. In grand contrast to "vanity" stands the name "Yahweh," or Jahve, the self-existing, unchanging God, with whom frail...

1-3 Much is to be learned by comparing one part of Scripture with another. We here behold Solomon returning from the broken and empty cisterns of the world, to the Fountain of living water; recording his own folly and shame, the bitterness of his disappointment, and the lessons he had learned. Those that have taken warning to turn and live, should warn others not to go on and die. He does not merely say all things are vain, but that they are vanity. VANITY OF VANITIES, ALL IS VANITY. This is the text of the preacher's sermon, of which in this book he never loses sight. If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. What profit has a man of all his labour? All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for...

Verse Ecclesiastes 1:2. _VANITY OF VANITIES_] As the words are an exclamation, it would be better to translate, _O vanity of vanities_! Emptiness of emptinesses. True, substantial good is not to be found in any thing liable to _change_ and _corruption_. The author referred to in the introduction begins his paraphrase thus: - "O vain deluding world! whose largest gifts Thine emptiness betray, like painted clouds, Or watery bubbles: as the vapour flies, Dispersed by lightest blast, so fleet thy joys, And leave no trace behind. This serious truth...

VANITY - This word הבל _hebel_, or, when used as a proper name, in Genesis 4:2, “Abel”, occurs no less than 37 times in Ecclesiastes, and has been called the key of the book. Primarily it means “breath,” “light wind;” and denotes what: (1) passes away more or less quickly and completely; (2) leaves either no result or no adequate result behind, and therefore (3) fails to satisfy the mind of man, which naturally craves for something permanent and progressive: it is also applied to: (4) idols, as contrasted with the Living, Eternal, and Almighty God, and, thus, in the Hebrew mind, it is connected with si

EXPOSITION ECCLESIASTES 1:1 THE TITLE. THE WORDS OF THE PREACHER, THE SON OF DAVID, KING IN JERUSALEM; Septuagint, "King of Israel in Jerusalem" (comp.Ecclesiastes 1:12). The word rendered "Preacher" is _Koheleth_,_ _a feminine noun formed from a verb _kalal_,_ _"to call" (see Introduction, § 1), and perhaps better rendered" Convener" or "Debater." It is found nowhere else but in this book, where it occurs three times in this chapter (Ecclesiastes 1:1, Ecclesiastes 1:2,...

VANITY OF VANITIES, SAITH THE PREACHER,.... This is the preacher's text; the theme and subject he after enlarges upon, and proves by an induction of particulars; it is the sum of the whole book; VANITY OF VANITIES, ALL [IS] VANITY; most extremely vain, exceedingly so, the height of vanity: this is repeated, both for the confirmation of it, men being hard of belief of it; and to show how much the preacher was affected with it himself, and to affect others with the same. The Targum reads, "vanity of vanities [in] this world"; which is right as to the sense of the passage; for though the world, and all things in it, were made by God, and are very good; yet, in comparison of him, are less than nothing, and vanity; and especially as become subject to it through sin, a curse being brought upon the earth by it; and all the creatures made for the use of men liable to be abused, and are abused,...

VANITY "Vanity," in Ecclesiastes, and usually in Scripture, means, not foolish pride, but the emptiness in final result of all life apart from God. It is to be born, to toil, to suffer, to experience some transitory joy, which is as nothing in view of eternity, to leave it all, and to die. See (Romans 8:20)....

ANALYSIS AND ANNOTATIONS PART I. Chapter S 1-6 1. The Prologue and the Search Begun CHAPTER 1 _ 1. The introduction and prologue (Ecclesiastes 1:1)_ 2. The seeker; his method and the results (Ecclesiastes 1:12) Ecclesiastes 1:1. In the general introduction we have already referred to the opening verses as giving the information who the author is and what is the object of his treatise. So sure is the critical school that Solomon is not the king mentioned that one says “the fact that Solomon is not the author, but is introduced in a literary figure, has become such an axiom of the present day interpretation of the book, that no extended argument to prove

ECCLESIASTES 1:2 may be called an introduction to the book; it also presents the writer's conclusions. He has surveyed life from many angles and decided that all human effort is fruitless and unavailing, or as he puts it, vanity. This is his key-word (the Hebrew means vapour, breath, and so nothingness): it occurs forty times. VANITY OF VANITIES is the Heb. way of saying utmost vanity. Man toils under the sun, _i.e._ upon the earth, but reaps no gain; like players on a stage the ever-changing generations come and go, while the earth, man's scene of toil, abides. As with man so with nature; sun, winds (north and south, _cf._ Ca. Ecclesiastes 4:16), streams, all pursue a dreary round of endless repetition and accomplish nothing, _e.g._ the sea is never filled. The whole

VANITY OF VANITIES. Figure of speech _Polyptoton._ Note also the Figure of speech _Epanadiplosis_ (App-6), by which Ecclesiastes 1:2 begins and ends with the same word. These Figures are used for the greatest emphasis, and denote utter vanity. ALL. the whole, or "the sum total". Not everything in the universe, but all the human labours of Ecclesiastes 1:3; Ecclesiastes 1:8. VANITY. Heb _habal,_ used of that which soon vanishes....