Ecclesiastes 11:5

As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. THOU KNOWEST NOT ... WAY OF THE SPIRIT - how the soul animates the body. Thus the transition to the formation of the body "in the womb" is more natural than if we translated it "wind." ; evidently refers to this, "The wind bloweth, etc. BONES DO GROW. The passage, John 3:3, again accords with this (cf. Job 10:8). KNOWEST NOT THE WORKS OF GOD. Since thou art no judge of what is the way of God's operation, as yet i...

1-6 Solomon presses the rich to do good to others. Give freely, though it may seem thrown away and lost. Give to many. Excuse not thyself with the good thou hast done, from the good thou hast further to do. It is not lost, but well laid out. We have reason to expect evil, for we are born to trouble; it is wisdom to do good in the day of prosperity. Riches cannot profit us, if we do not benefit others. Every man must labour to be a blessing to that place where the providence of God casts him. Wherever we are, we may find good work to do, if we have but hearts to do it. If we magnify every little difficulty, start objections, and fancy hardships, we shall never go on, much less go through with our work. Winds and clouds of tribulation are, in God's hands, designed to try us. God's work shall agree with his word, whether we see it or not. And we may well trust God to provide for us, withou...

Verse Ecclesiastes 11:5. _AS THOU KNOWEST NOT - THE WAY OF THE SPIRIT_] _Why_ God should have permitted such an such persons to fall into want, and how they came into all their distresses, thou canst not tell, no more than thou canst how _their soul_ is united to their body, how it came to _inform_ that body, or how the _child_ was formed in _the_ _womb of its mother_. Nor canst thou discern the _end_ which God has in view in these things. _He maketh all_, every thing is open to him; and take heed lest, while pretending motives of scrupulosity and prudence, in not relieving the distresses of those thou pretendest to suspect to be _unworthy_, he does not _see_ that a _love_ _of money_ is the _motive_ of thy conduct, and a _want of the bowels of_ _mercy_ the _cause_ why thou drivest this suspected...

“Unforeseen events come from God; and the man who is always gazing on the uncertain future will neither begin nor complete any useful work: but do thou bear in mind that times and circumstances, the powers of nature and the results to which they minister, are in the hand of God; and be both diligent and trustful.” The images are connected chiefly with the occupation of an agricultural laborer: the discharge of rain from the cloud, and the inclination of the falling tree, and the direction of the wind, are beyond his control, though the result of his work is affected by them. The common application of the image of the fallen tree to the state of departed souls was probably not in the mind of the inspired writer. Ecclesiastes 11:5 SPIRIT - The same Hebrew word (like πνεῦ

EXPOSITION Approaching the end of his treatise, Koheleth, in view of apparent anomalies in God's moral government, and the difficulties that meet man in his social and political relations, proceeds to give his remedies for this state of things. These remedies are (1) beneficence and active life (Ecclesiastes 11:1); (2) joyful light-heartedness (Ecclesiastes 11:7); (3) piety (Ecclesiastes 11:10-Ecclesiastes 12:7)....

AS THOU KNOWEST NOT WHAT [IS] THE WAY OF THE SPIRIT,.... If indeed a man could foresee and be assured of seasonable weather for sowing and reaping, or a proper opportunity for doing good, all circumstances agreeing, it would be right to wait for it, and take it; but as these things are not in our power, nor within the compass of our knowledge, we should take the first opportunity of doing good, and leave the issue to divine Providence: as in many things in nature we are and should be content to be ignorant of them, and leave them with God, who brings them about by his secret power and providence: as, for instance, we know not "the way of the spirit", or "of the wind" r, as some render it; from whence it comes and whither it goes, where and when it will subside, or what wind will blow next; or of the spirit or soul of man, how it enters into the body. So the Targum, "how the spirit of th...

Ecclesiastes 11:1. _Cast thy bread upon the waters: for thou shalt find it after many days._ Hoard not thy bread; for if thou dost, it will mildew, it will be of no use to thee. Cast it on the waters; scatter it abroad; give it to the unworthy men if need be. Some here have seen an allusion to the casting of seed into the Nile when it overflowed its banks. When the waters subsided, the corn would grow, and be gathered in «after many days.» Ecclesiastes 11:2. _Give a portion to seven,_ And if that be a perfect number, give beyond it, Ecclesiastes 11:2. _And also to eight;_ Give to more than thou canst afford to give to. Help

CHAPTER 11 _ 1. Proverbs concerning man's work(Ecclesiastes 11:1)_ 2. The vanity of life (Ecclesiastes 11:7) Ecclesiastes 11:1. These continued proverbs concern the work of man and begin with exhortations to charity and are followed by the wise acknowledgement that no one knows the works of God, who is the maker of all. All this knowledge is within the compass of the natural man. Ecclesiastes 11:7. After these philosophic proverbs he comes back to his former finding--vanity. So to speak he sums up life in one verse, “Truly the light is sweet and a pleasant thing i

ECCLESIASTES 11:1 TO ECCLESIASTES 12:8. CLOSING COUNSELS. It is well to do and to get all one can, in the way of industry and pleasure, before old age draws on. Ecclesiastes 11:1 and Ecclesiastes 11:2 are best taken as referring either to merchandise or generosity, though bread has also been interpreted as seed sown on irrigated land (_cf._ Ecclesiastes 11:4 and Ecclesiastes 11:6) or even as human semen, and...

AS. According as. See note on John 3:8. spirit. Hebrew. _ruach._ App-9. GOD. Hebrew. _Elohim._ (with Art.). the [true] God, or the Deity. App-4. See note on Ecclesiastes 1:13....