Ecclesiastes 2:18

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. I HATED ALL MY LABOUR ... BECAUSE I SHOULD LEAVE IT UNTO THE MAN THAT SHALL BE AFTER ME. AND WHO KNOWETH WHETHER HE SHALL BE A WISE (MAN) OR A FOOL? One hope alone was left to the disappointed worldling, the perpetuation of his name and riches, laboriously gathered, through his successor. For selfishness is mostly at the root of worldly parents' alleged providence for their children. But now the remembrance of how he himself, the piously reared child of David, had disregarded his father's dying charge (), suggested the sad misgivings as to what Rehoboam, his son by an idolatrous Ammonitess, Naamah, should prove to be-a foreboding too fully realized ...

18-26 Our hearts are very loth to quit their expectations of great things from the creature; but Solomon came to this at length. The world is a vale of tears, even to those that have much of it. See what fools they are, who make themselves drudges to the world, which affords a man nothing better than subsistence for the body. And the utmost he can attain in this respect is to allow himself a sober, cheerful use thereof, according to his rank and condition. But we must enjoy good in our labour; we must use those things to make us diligent and cheerful in worldly business. And this is the gift of God. Riches are a blessing or a curse to a man, according as he has, or has not, a heart to make a good use of them. To those that are accepted of the Lord, he gives joy and satisfaction in the knowledge and love of him. But to the sinner he allots labour, sorrow, vanity, and vexation, in seeking...

Verse 18. _I HATED ALL MY LABOUR_] Because, 1. It has not answered the end for which it was instituted. 2. I can enjoy the fruits of it but a short time. 3. I must leave it to others, and know not whether a _wise man_, a _knave_, or a _fool_ will possess it....

Solomon having found that wisdom and folly agree in being subject to vanity, now contrasts one with the other Ecclesiastes 2:13. Both are brought under vanity by events Ecclesiastes 2:14 which come on the wise man and the feel alike from without - death and oblivion Ecclesiastes 2:16, uncertainty Ecclesiastes 2:19, disappointment Ecclesiastes 2:21 - all happening by an external law beyond human control. Amidst this vanity, the good (see...

EXPOSITION ECCLESIASTES 2:1 Section 2. _Vanity of striving after pleasure and wealth._ ECCLESIASTES 2:1 Dissatisfied with the result of the pursuit of wisdom, Koheleth embarks on a course of sensual pleasure, if so be this may yield some effect more substantial and permanent. I SAID IN MINE HEART, GO TO NOW, I WILL PROVE THEE WITH MIRTH. The heart is addressed as the seat of the emotions and affections. The Vulgate misses the direct address to the heart, which the words, rightly interpreted, imply, translating, _Vadam et offluam delieiis_._ _The Septuagint correctly gives, Δεῦρο δὴ πειράσω σε ἐν εὐφροσύνῃ._ _It is like the rich fool's language in Christ's parable, "I will sa

YEA, I HATED ALL MY LABOUR WHICH I HAD TAKEN UNDER THE SUN,.... The great works he made, the houses he built; the vineyards, gardens, and orchards he planted, c. what he got by his labour, his riches and wealth and what he also got, not by the labour of his hands, but of his mind. Some understand this of the books he wrote; which were a weariness to his body, and fatigue to his mind; and which he might fear some persons would make an ill use of: Aben Ezra interprets it of his labour in this book. All which he had no great regard unto, since it was to be left to another; BECAUSE I SHOULD LEAVE IT UNTO THE MAN THAT SHALL BE AFTER ME; because he could not enjoy the fruits of his labour himself, at least but a very short time: but must be obliged to leave all to another, his possessions, estates, riches, and treasure; which a man cannot carry with him when he dies, but must leave all behind...

CHAPTER 2THE RESULTS OF THE SEARCH AND DIFFERENT VANITIES _ 1. His personal experience (Ecclesiastes 2:1)_ 2. Various vanities and a conclusion (Ecclesiastes 2:12) Ecclesiastes 2:1. Here we find first of all the king's personal experience. He experimented, so to speak, with that which is the possession of the natural man, a fallen nature. In that nature are found three things: the lust of the flesh, the lust of the eyes and the pride of life. We can trace these three things in the opening verses. The lust of the flesh in verses 1-3; the lust of the eyes in Ecclesiastes 2:4, and

ECCLESIASTES 1:12 TO ECCLESIASTES 2:26. QOHELETH'S INVESTIGATIONS. Assuming the character of Solomon the writer tells of his search for happiness under many forms. The pursuit of wisdom (Ecclesiastes 1:12), absorption in pleasure (Ecclesiastes 2:1), the study of human nature (Ecclesiastes 2:12), the acquisition of wealth (Ecclesiastes 2:18), alike fail to yield satisfaction. After all his experience the only

LABOUR. Put by Figure of speech _Metonymy_ (of Cause), App-6, for all that is produced by toil. TAKEN. toiled....

_because I should leave it unto the man that shall be after me_ The history of the great ones of the earth presents not a few parallel utterances. Mazarin walks through the galleries of his palace and says to himself, "_Il faut quitter tout cela_." Frederick William IV. of Prussia turns to his friend Bunsen as they stand on the terrace at Potsdam, and says, as they look out on the garden, "_Das auch, das soll ich lassen_," ("This too I must leave behind me".) The thought recurs again and again (chs. Ecclesiastes 4:8; Ecclesiastes 5:14; Ecclesiastes 6:2)....