Esther 1:22

10-22 Ahasuerus's feast ended in heaviness, by his own folly. Seasons of peculiar festivity often end in vexation. Superiors should be careful not to command what may reasonably be disobeyed. But when wine is in, men's reason departs from them. He that had rule over 127 provinces, had no rule over his own spirit. But whether the passion or the policy of the king was served by this decree, God's providence made way for Esther to the crown, and defeated Haman's wicked project, even before it had entered into his heart, and he arrived at his power. Let us rejoice that the Lord reigns, and will overrule the madness or folly of mankind to promote his own glory, and the safety and happiness of his people...

Verse Esther 1:22. _THAT EVERY MAN SHOULD BEAR RULE IN HIS OWN HOUSE_] Both God's law and common sense taught this from the foundation of the world. And is it possible that this did not obtain in the Persian empire, previously to this edict? The _twentieth_ verse has another clause, _That all wives shall give to their husbands honour, both_ _to great and small_. This also was universally understood. This law did nothing. I suppose the parade of enactment was only made to deprive honest Vashti of her crown. The Targum adds, "That each woman should speak the language of her husband." If she were even a _foreigner_, she should be obliged to learn and speak the language of the king. Perhaps there might be some common sense in this, as it would oblige the foreigner to devote much time to study and improvement; and, consequently, to make her a better woman, and a better wife...

HE SENT LETTERS - The Persian system of posts incidentally noticed in the present book Esther 3:12; Esther 8:9, is in entire harmony with the accounts of Herodotus and Xenophon. INTO EVERY PROVINCE ACCORDING TO THE WRITING THEREOF - The practice of the Persians to address proclamations to the subject-nations in their own speech, and not merely in the language of the conqueror, is illustrated by the bilingual and trilingual inscriptions of the Achaemenian monarchs, from Cyrus to Artaxerxes Ochus, each inscription being of the nature of a proclamation. The decree was not unnecessary. The undue influence of women in domestic, and even in public, matters is a feature of the ancient Persian monarchy. Atoss

EXPOSITION THE DISGRACE OF VASHTI (Esther 1:10). On the seventh day of the feast "to all in Shushan" (Esther 1:5), the king having excited himself with drink, took it into his head to send a message to Vashti, requiring her to make her appearance in the banquet of the men, since he desired to exhibit her beauty to the assembled guests, as "she_ _was fair to look on" (Esther 1:11). His design must have been to present her unveiled to the coarse admiration of a multitude of semi-drunken revellers, in order that they might envy him the possession of so lovely a wife. Such a proceeding was a gross breach of Persian etiquette, and a cruel ou

FOR HE SENT LETTERS UNTO ALL THE KING'S PROVINCES,.... The one hundred and twenty seven provinces, Esther 1:1, which, according to the Targum, were written and sealed with his own seal; which is very probable: INTO EVERY PROVINCE ACCORDING TO THE WRITING THEREOF, AND TO EVERY PEOPLE AFTER THEIR LANGUAGE; that is, these letters were written in the language, and in the characters in which that language was written, used in each of the provinces to which these letters were sent, that they might be easily read and understood by all: the sum of which was, THAT EVERY MAN SHOULD BEAR RULE IN HIS OWN HOUSE; be prince, lord, and master there, and his commands obeyed, not only by his children and servants, but by his wife also: AND THAT IT SHOULD BE PUBLISHED ACCORDING TO THE LANGUAGE OF EVERY PEOPLE; but as this is expressed, or at least implied,

ANALYSIS AND ANNOTATIONS THE BANQUETS AND QUEEN VASHTI DISOWNED CHAPTER 1 _ 1. The first feast of the king (Esther 1:1)_ 2. The king's feast unto all the people (Esther 1:5) 3. The queen's feast for the women (Esther 1:9) 4. The queen's refusal to appear at the king's feast (Esther 1:10) 5. The queen put away (Esther 1:13) Esther 1:1. King Ahasuerus, one of the leading characters of this book, is known in history as Xerxes I. The n

ESTHER 1. THE ROYAL FEAST. VASHTI'S DISOBEDIENCE AND DEGRADATION. The opening words in MT (and it came to pass) are in good Heb style, which shows that an able scribe wrote here. But they prove that something once stood before them. Even Paton translates, And afterward! After what? He says strangely, This expression is used in continuation of a historical narrative, and adds, lamely and incorrectly, It is an imitation of the beginnings of the older histories. The tale has clearly been truncated here, doubtless because the original spoke of Yahweh. A version of the original still exists in LXX: it is a sort of preface, saying that a Jew lived in Shushan (Daniel 8:2 *), who had a Perso-Babylonian name Mordecai, i.e. related to Marduk, Lord of Fate which the scribes would dislike and he was descended from the house of king Saul, also disliked by scribes. He was a court servant of king Artax...

Vashti's disgrace 10. _he commanded Mehuman etc._ The names of the seven chamberlains, or rather, eunuchs, who were sent to fetch Vashti, vary much in their form in the LXX. and other versions. Their derivation is, like their nationality, quite uncertain, inasmuch as the Persian market was largely supplied with men of other races for this purpose....

C. Decree TEXT: Esther 1:13-22 13 Then the king said to the wise men, who knew the times, (for so was the king's manner toward all that knew law and judgment; 14 and the next unto him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom,) 15 What shall we do unto the queen Vashti according to law, because she hath not done the bidding of the king Ahasuerus by the chamberlains? 16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the peoples that are in all the provinces of the king Ahasuerus. 17 For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be

1:22 people. (a-45) i.e. 'should speak his own tongue.'...