Esther 6:10

_THEN THE KING SAID TO HAMAN, MAKE HASTE, AND TAKE THE APPAREL AND THE HORSE, AS THOU HAST SAID, AND DO EVEN SO TO MORDECAI THE JEW, THAT SITTETH AT THE KING'S GATE: LET NOTHING FAIL OF ALL THAT THOU HAST SPOKEN._ No JFB commentary on this verse....

4-11 See how men's pride deceives them. The deceitfulness of our own hearts appears in nothing more than in the conceit we have of ourselves and our own performances: against which we should constantly watch and pray. Haman thought the king loved and valued no one but himself, but he was deceived. We should suspect that the esteem which others profess for us, is not so great as it seems to be, that we may not think too well of ourselves, nor trust too much in others. How Haman is struck, when the king bids him do honour to Mordecai the Jew, the very man whom he hated above all men, whose ruin he was now designing!...

Verse Esther 6:10. _MAKE HASTE_, AND _TAKE THE APPAREL - AND DO EVEN SO TO_ _MORDECAI_] O mortifying reverse of human fortune! How could Haman bear this? The _Targumist might_ speak according to _nature_ when he said that "Haman besought the king to kill him rather than degrade him so." How astonishing is the conduct of Divine providence in all this business! From it we plainly see that there is neither counsel nor wisdom against the Lord; and that he who digs a pit for his neighbour, is sure to fall into it himself....

EXPOSITION AHASUERUS, BEING WAKEFUL DURING THE NIGHT, HAS THE BOOK OF THE CHRONICLES READ TO HIM, AND FINDS THAT MORDECAI HAS RECEIVED NO REWARD. HE MAKES HAMAN NAME A FITTING REWARD, AND THEN DEPUTES HIM TO CONFER IT ON MORDECAI (Esther 6:1). I

THEN THE KING SAID TO HAMAN, MAKE HASTE,.... And without delay go into the royal treasury, or wardrobe, as the Targum adds: "and take the apparel"; the royal robe, the purple one, or one of the precious purple robes; and then, as the same Targum, go to the king's stable, and take thence the king's "horse", that stands in the chief place in the stable, whose name is "Shiphregaz"; but how the Targumist came by the name of it, I know not; however it was not unusual for kings to give a name to their favourite horse, as Alexander the great did to his called Bucephalus and even for all kings of Persia, as Darius Hystaspis b: AS THOU HAST SAID, AND DO EVEN SO TO MORDECAI THE JEW, THAT SITTETH AT THE KING'S GATE; the person he meant this honour for he describes by name, by nation, and by office, that there might be no mistake: LET NOTHING FAIL OF ALL THAT THOU HAST SPOKEN; the king objected no...

THE SLEEPLESS NIGHT AND MORDECAI'S EXALTATION CHAPTER 6 _ 1. The sleepless night (Esther 6:1)_ 2. The exaltation of Mordecai (Esther 6:4) 3. Haman anticipates his doom (Esther 6:12) Esther 6:1. A sleepless night is the next event. The king wanted to sleep but sleep refused to come. What was the cause of his insomnia? Some say too much excitement and anxiety in connection with his kingdom; others that he was speculating on the petition the queen would make on the morrow. The ancient Jewish expositors say that God took his sleep away from him. And this is the correct answer. His wakefulness was ordered by God. Next

ESTHER 6. HAMAN IS COMPELLED TO DO PUBLIC HONOUR TO MORDEEAI. Now comes a dramatic scene. Providence is at work, and the clouds are opening. In the night between Esther's two drinking-feasts, the king cannot get sleep (Esther 6:1). Evidently the story-writer means to point thus to the care of the ever-watchful Yahweh, and His management of all things. The court annalist is brought with his records, to read the royal soul to slumber. Why did this reader choose the record about the regicides? Did he sympathise with the Jews, for some hidden reason? The king listens: he is startled and cries, What reward did we give to Mordecai? Naught, is the reply. Then do it now! What officer is near? says the king. With that, lo! in the dim hour of dawn the hungry hyena Haman, is prowling at the gates, awaiting admissior to get his death-warrant for Mordecai. Entering, he is commanded to perform the hig...

MAKE HASTE. be expeditious. Hebrew. _mahar,_ as in Esther 5:5. not _dahaph_ (to urge oneself), as in Esther 6:12; Esther 3:15. or _bahal_ (to hurry away), as in Esther 6:14; Esther 8:14. AS. according as....

Esther 6:1-11. Mordecai's elevation In this section we are shewn the strange concatenation of apparently trivial circumstances which collectively have the effect of bestowing the highest reward and most signal disgrace upon the humble and virtuous Israelite and the highly placed enemy of that people. It seems but a series of chances that the king was sleepless, that he adopted a particular method of alleviating his discomfort, that a certain section of the chronicles of the kingdom was read to him, that Haman was an early arrival at the palace on this occasion, and thus, through his haste to bring about Mordecai's destruction, was himself of all persons the one chosen to do him honour. Nevertheless it was from the combination of all these occurrences that there arose the most mighty issues, and this fact plainly looms large in the mind of the narrator, though he does not in so many word...

C. Abasement TEXT: Esther 6:10-14 10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken. 11 Then took Haman the apparel and the horse, and arrayed Mordecai, and caused him to ride through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honor. 12 And Mordecai came again to the king's gate. But Haman hasted to his house, mourning and having his head covered. 13 And Haman recounted unto Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai, before whom thou hast begun to fall, be of the seed of the Jews, thou shalt not prevail against him,