Exodus 17:5

_AND MOSES CRIED UNTO THE LORD, SAYING, WHAT SHALL I DO UNTO THIS PEOPLE? THEY BE ALMOST READY TO STONE ME._ Moses cried unto the Lord. His language, instead of betraying any signs of resentment or vindictive imprecation on a people who had given him a cruel and unmerited treatment, was the expression of an anxious wish to know what was the best to be done in the circumstances (cf. Matthew 5:44; Romans 12:21). Verse 5. THE LORD SAID ... - not to smite the rebels, but the rock; not to bring a stream of blood from the breast of the offenders, but a stream of water from the granite cliffs. GO ON BEFORE THE PEOPLE, AND TAKE WITH THEE OF THE ELDERS OF ISRAEL. It is observable that the miraculous supply of water provided for the Israelites on this occasion was not giv

5._And the Lord said unto Moses. _He commands him to go out into the midst, as if He would expose him to the danger of immediate death; but because Moses is persuaded that it is in His power to calm the passion of men, however fierce, as well as the waves and storms of the sea, he neither trembles nor retreats. But, thus did God magnify His power, so as to brand them with ignominy whilst He withheld the people from their previous attitude. In fact, Moses passes before them all, but he only takes the elders with him, before whom to bring the water from the rock, that they may be eye-witnesses of the miracle. This middle course, whilst it does not permit the glory of God’s bounty to be obscured, still shows the multitude that they are unworthy of being admitted to behold His power. To remind him that his rod would not be inefficient, He recalls to his memory what he had already experienced...

1-7 The children of Israel journeyed according to the commandment of the Lord, led by the pillar of cloud and fire, yet they came to a place where there was no water for them to drink. We may be in the way of duty, yet may meet with troubles, which Providence brings us into, for the trial of our faith, and that God may be glorified in our relief. They began to question whether God was with them or not. This is called their "tempting God," which signifies distrust of him after they had received such proofs of his power and goodness. Moses mildly answered them. It is folly to answer passion with passion; that makes bad worse. God graciously appeared to help them. How wonderful the patience and forbearance of God toward provoking sinners! That he might show his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. God can open fountains for us where w...

EXPOSITION THE SECOND MUMURING FOR WATER. When the Israelites had come to Rephidim which was probably in the Wady Feiran, near its junction with the Wady Esh-Sheikh, complaint arose, not, as at Marah (Exodus 15:23), that there was no drinkable water, but that there was no water at all. Water had been expected, and consequently no supply had been brought; but none was found. Violent murmurs arose, and the people were ready to stone their leader (Exodus 17:4), who had, they considered, brought them into the difficulty. As usual, Moses took his grief to God, and laid it before him, with the result that God gave miraculous relief. Moses was bidden to take his rod, and go with the elders to a particular rock known as

AND THE LORD SAID UNTO MOSES,.... Out of the pillar of cloud: GO ON BEFORE THE PEOPLE, lead them on nearer to Mount Sinai or Horeb, within sight of which they now were. Jarchi adds, by way of explanation, "and see if they will stone thee"; fear not, go on boldly, no harm shall come to thee: AND TAKE WITH THEE OF THE ELDERS OF ISRAEL; some of them for a witness, as the above writer observes, that they may see that by thine hand water comes out of the rock, and may not say there were fountains there from the days of old. These were taken, because they were the principal men among the people, who, as they were men of years, so of prudence and probity, and whose veracity might be depended upon; and since so great a multitude could not all of them see the miracle, the rock being smote, and the water only flowing in one part of it, and perhaps the road to it but narrow, it was proper some pe...

CHAPTER 17 AT REPHIDIM _ 1. The water from the rock (Exodus 17:1)_ 2. The conflict with Amalek (Exodus 17:8) From Sin they went to Dophkah and Alush before they came to Rephidim (Numbers 33:12). Again there was no water and Moses feared they might stone him. Without following the historical record we point out some of the most interesting lessons of the two events at Rephidim. The Rock is a type of Christ. Jehovah stood upon the rock to be smitten, even as “God was in Christ” (2 Corinthians 5:19). The smiting by the rod, used in judgment upon the river of Egypt, is the type of the death of Christ. There

EXODUS 27. WATER FROM THE ROCK (Exodus 17 :1 P (Rephidim), Exodus 17:1 b - Exodus 17:2 a (strove, strive) E, Exodus 17:3 and Exodus 17:2 b (tempt) J, Exodus 17:4 E, Exodus 17:5 a (people) J, Exodus 17:5 bd (and go) E, Exodus 17:5 c, Exodus 17:6 a J,...

THE LORD (HEBREW. _ JEHOVAH._ SAID. See note on Exodus 3:7, and compare note on Exodus 6:10....

DISCOURSE: 89 MOSES STRIKING THE ROCK Exodus 17:5. _And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, wherewith thou smotest the river, take in thine hand, and go. Behold, I will stand before thee there upon the rock in Horeb: and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so, in the sight of the elders of Israel._ THE whole of man’s pilgrimage on earth is but a succession of trials and deliverances. And God so ordains it to be, because it is for our greatest good: “Trials work patience; and patience, experience; and experience, hope.” The frequent recurrence of difficulties to _the Israelites_ in their journey through the wilderness may serve as a glass wherein to view the state of the Church in this world, and, more or less, of all the individu

THE TEXT OF EXODUS TRANSLATION 17 And all the congregation of the children of Is-ra-el journeyed from the wilderness of Sin, by their journeys, according to the commandment of Je-ho-vah, and encamped in Reph-i-dim: and there was no water for the people to drink. (2) Wherefore the people strove with Mo-ses, and said, Give us water that we may drink. And Mo-ses said unto them, Why strive ye with me? wherefore do ye tempt Je-ho-vah? (3) And the people thirsted there for water; and the people murmured against Mo-ses, and said, Wherefore hast thou brought us up out of E-gypt, to kill us and our children and our cattle with thirst? (4) And Mo-ses cried unto Je-ho-vah, saying, What shall I do unto this people? they are almost ready to stone me. (5) And Je-ho-vah said unto Mo-ses, Pass on before the people, and take with thee of the elders of Is-ra-el; and thy rod, wherewith thou smotest the riv...