Exodus 18:21

_AND IT CAME TO PASS ON THE MORROW, THAT MOSES SAT TO JUDGE THE PEOPLE: AND THE PEOPLE STOOD BY MOSES FROM THE MORNING UNTO THE EVENING._ On the morrow ... Moses ... We are here presented with a specimen of his daily morning occupations; and among the multifarious duties his divine legation imposed, it must be considered only a small portion of his official employments He appears in this attitude as a type of Christ in his legislative and judicial characters. PEOPLE STOOD ... - governors in the East seat themselves at the most public gate of their palace or the city, and there, amid a crowd of applicants, hear causes, receive petitions, redress grievances, and adjust the claims of contending parties. In Egypt the Hebrews had been governed by the patriarchal rule of their elders. But the divine legation of Moses having invested him with the character and authority of a sovereign, the ju...

21._Moreover, thou shalt _(199) _provide out of all the people _Literally so, “thou shalt provide;” meaning, thou shalt choose out, and take the most worthy, so that such an office be not entrusted rashly to any one that offers. But this was most reasonable, among a free people, that the judges should not be chosen for their wealth or rank, but for their superiority in virtue. Yet although it be right that regard should be chiefly had to virtue, so that if any one of the lower orders be found more suitable than others, he should be preferred to the noble or the rich; still should any one choose to, lay this down as a perpetual and necessary rule, he will be justly accounted contentious. Jethro enumerates four qualifications which must be principally regarded in the appointment of judges, viz., ability in business, the fear of God, integrity, and the contempt, of riches, not to exclude ot...

13-27 Here is the great zeal and the toil of Moses as a magistrate. Having been employed to redeem Israel out of the house of bondage, he is a further type of Christ, that he is employed as a lawgiver and a judge among them. If the people were as quarrelsome one with another as they were with God, no doubt Moses had many causes brought before him. This business Moses was called to; it appears that he did it with great care and kindness. The meanest Israelite was welcome to bring his cause before him. Moses kept to his business from morning to night. Jethro thought it was too much for him to undertake alone; also it would make the administration of justice tiresome to the people. There may be over-doing even in well-doing. Wisdom is profitable to direct, that we may neither content ourselves with less than our duty, nor task ourselves beyond our strength. Jethro advised Moses to a better...

Verse Exodus 18:21. _ABLE MEN_] Persons of wisdom, discernment, judgment, prudence, and fortitude; for who can be a _ruler_ without these qualifications? _SUCH AS FEAR GOD_] Who are truly religious, without which they will feel little concerned either for the bodies or souls of the people. _MEN OF TRUTH_] Honest and true in their own hearts and lives; speaking the truth, and judging according to the truth. _HATING COVETOUSNESS_] Doing all for God's sake, and love to man; labouring to promote the general good; never perverting judgment, or suppressing the testimonies of God, for the love of money or through a base, man-pleasing spirit, but expecting their reward from the _mercy_ of God in the resurrection of the just. _RULERS OF THOUSANDS, C._] Millenaries,

ABLE MEN - The qualifications are remarkably complete, ability, piety, truthfulness, and unselfishness. From Deuteronomy 1:13, it appears that Moses left the selection of the persons to the people, an example followed by the Apostles; see Acts 6:3. RULERS OF THOUSANDS ... - The numbers appear to be conventional, corresponding nearly, but not exactly, to the military, or civil divisions of the people: the largest division (1,000) is used as an equivalent of a gens under one head, Numbers 1:16; Numbers 10:4;...

EXPOSITION JETHRO'S ADVICE TO MOSES, AND ITS ADOPTION. The office of ruler in ancient times, whether exercised by a king, a prince, or a mere chieftain, was always understood to include within it the office of judge. In the Greek ideal of the origin of kingly government (Herod. 1.96), the able discharge of judicial functions marks the individual out for sovereignty. The successors of Moses, like the chief rulers of Carthage, bore the title of "Judges" (_shophetim, suffetes_). Moses, it appears, had from the time when he was accepted as leader by the people (Exodus 4:29-2), regarded himself as bound to hear and decide all the causes and complaints which arose among the entire Israelite people. He had net delegated his authority to any o

MOREOVER, THOU SHALT PROVIDE OUT OF ALL THE PEOPLE,.... Or look out t from among them; see Acts 6:3, ABLE MEN; or "men of power" u; meaning not so much men of strong and robust constitutions, who, as Aben Ezra says, are able to bear labour; but men that have strength of heart, as Ben Gersom expresses it, men of spirit and courage, and are not afraid to do justice, to repress vice, and countenance virtue; or, as Maimonides says w, have a strong heart, or courage and boldness to deliver the oppressed from the hands of the oppressor. Jarchi interprets it of rich men, of men of substance, who have no need to flatter, or play the hypocrite, and to know the faces of men: SUCH AS FEAR GOD; who have the fear of God before their eyes, and on their hearts, in all they do, and therefore cannot do those things that others do, who are destitute of it; cannot give a cause the

FEAR (_ See Scofield) - (Psalms 19:9). _...

CHAPTER 18 MOSES AND JETHRO _ 1. The coming of Jethro (Exodus 18:1)_ 2. Moses' and Jethro's communion (Exodus 18:6) 3. Jethro's advice (Exodus 18:13) 4. Moses' action (Exodus 18:24) This chapter concludes the first section of the second part of Exodus. We have in it a beautiful dispensational foreshadowing of things to come. God had redeemed Israel, delivered them from Pharaoh's host, manifested His power and had given them victory. The priest of Midian, a Gentile, now comes, having heard all that Jehovah had done for Moses and for Israel, his people. Zipporah, Moses' wife, and his two sons are with

MOSES AS JUDGES EXODUS 18:13 (should begin a new paragraph) J, Exodus 18:14 a E, Exodus 18:14 b J, Exodus 18:15 E, Exodus 18:16 a (neighbour) J, Exodus 18:16 bf. E, Exodus 18:18 a J, Exodus 18:18 b - Exodus 18:19 a (voice) E,