Exodus 8:12

_AND MOSES AND AARON WENT OUT FROM PHARAOH: AND MOSES CRIED UNTO THE LORD BECAUSE OF THE FROGS WHICH HE HAD BROUGHT AGAINST PHARAOH._ Moses ... cried unto the Lord. х_ WAYITS`AQ_ (H6817) _ 'EL_ (H413) _ YAHWEH_ (H3068), earnestly entreated, vehemently implored, as this verb, to cry, when followed by _ 'EL_ (H413), signifies _ `AL_ (H5921) _ DªBAR _ (H1697), because of, with reference to, the frogs.]...

1-15 Pharaoh is plagued with frogs; their vast numbers made them sore plagues to the Egyptians. God could have plagued Egypt with lions, or bears, or wolves, or with birds of prey, but he chose to do it by these despicable creatures. God, when he pleases, can arm the smallest parts of the creation against us. He thereby humbled Pharaoh. They should neither eat, nor drink, nor sleep in quiet; but wherever they were, they should be troubled by the frogs. God's curse upon a man will pursue him wherever he goes, and lie heavy upon him whatever he does. Pharaoh gave way under this plague. He promises that he will let the people go. Those who bid defiance to God and prayer, first or last, will be made to see their need of both. But when Pharaoh saw there was respite, he hardened his heart. Till the heart is renewed by the grace of God, the thoughts made by affliction do not abide; the convict...

EXPOSITION How long the plague of frogs endured, we are not told. Probably every effort was made, short of intentionally killing them, to get rid of them. Snakes, and chameleons, and ibises would destroy many—others would be crushed beneath wheels, trampled on by animals, squeezed to death by the opening of doors, unintentionally killed by men. But the vacancies made were constantly filled; and there seemed no prospect of the infliction passing away. The influence of his counsellors would under these circumstances be brought to bear upon the mind of the Pharaoh—he would be warned that his subjects were attributing their sufferings to his obstinacy—he would be recommended—perhaps pressed—to yield, and would find in the annoyance which he individually endured a strong motive for compliance. Accordingly, he after a while sent for the two Israelite chiefs, and made the request recorded in t...

AND MOSES AND AARON WENT FROM PHARAOH,.... To the place where they used to pray to the Lord, and meet with him, and receive messages from him; this they did the same day the plague was inflicted, the day before the morrow came when the frogs were to be removed: AND MOSES CRIED UNTO THE LORD: prayed unto him with great fervency, and with a loud voice, most fervently entreating that the frogs might be removed on the morrow, as he had promised, that so he might not be covered with shame and confusion before Pharaoh; his faith of the miracle being wrought did not hinder the use of prayer to God for it: BECAUSE OF THE FROGS WHICH HE HAD BROUGHT AGAINST PHARAOH; as an army: or "put upon" z him, as a judgment on him; or rather the sense is, as it may be rendered, "because of the business of the frogs, which he had proposed or promised to Pharaoh" a; that is, for the taking of them away, he ha...

CHAPTER 8 THE SECOND, THIRD, AND FOURTH PLAGUES _ 1. The demand and the plague of frogs announced (Exodus 8:1)_ 2. The plague executed (Exodus 8:5) 3. The request of Pharaoh and the frogs removed (Exodus 8:8) 4. The divine command for the third plague (Exodus 8:16) 5. The plague executed (Exodus 8:17) 6. The confession of the magicians (Exodus 8:18) 7. The renewed demand and the plague of the flies announced ...

2°. FROGS SWARM FROM THE NILE (Exodus 8:1 J, Exodus 8:5 P, Exodus 8:8 a J, heart, Exodus 8:15 b P). Each year the inundation brings with it myriads of frogs (Sayce), amounting in certain years to a veritable plague, but they do not infest houses or die suddenly in heaps. In Exodus 8:3 they were to come upon the persons of the people, and into their earthenware stoves (ovens) and the shallow wooden bowls they used, as do the Arabs still, for kneading-troughs. When Pharaoh prays for relief, Moses concedes him the glory or ad vantage of naming the time when the pests should be remo

Exodus 7:14 to Exodus 11:5 _The first nine Plagues_ The narrative of the Plagues, like that of the preceding Chapter s, is composite. The details of the analysis depend partly upon literary criteria, partly upon differences in the representation, which are not isolated, but recurrent, and which moreover _accompany_the literary differences and support the conclusions based upon them, the differences referred to often also agreeing remarkably with corresponding differences in the parts of the preceding narrative, especially in Exodus 3:1 to Exodus 7:13, which have already, upon independent grounds, been assigned to P, J, and E, respectively. N

BECAUSE OF THE FROGS— Houbigant renders this, _respecting that which be had promised Pharaoh touching the frogs._ The phrase עלאּדבר _ol-debar,_ which we render, properly enough, _because of,_ is, literally, _touching the affair._...

The Text of EXODUS TRANSLATION 8 And Je-ho-vah spake unto Mo-ses, Go in unto Pha-raoh, and say unto him, Thus saith Je-ho-vah, Let my people go, that they may serve me. (2) And if thou refuse to let them go, behold, I will smite all thy borders with frogs: (3) and the river shall swarm with frogs, which shall go up and come into thy house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneading-troughs: (4) and the frogs shall come up both upon thee, and upon thy people, and upon all thy servants. (5) And Je-ho-vah said unto Mo-ses, Say unto Aar-on, Stretch forth thy hand with thy rod over the rivers, over the streams, and over the pools, and cause frogs to come up upon the land of E-gypt. (6) And Aar-on stretched out his hand over the waters of E-gypt; and the frogs came up, and covered the land of E...

THE SECOND, THIRD, AND FOURTH PLAGUES 1-15. The Second Plague:—Frogs. This plague, like the first, was not only in itself loathsome, but an offence to the religious notions of the Egyptians. The frog was a sacred animal, and regarded as representing the reproductive powers of nature. At least one divinity was represented with a frog's head. This sacred sign became an object of abhorrence tinder this plague. This also was an aggravation of a natural phenomenon, but. its supernatural nature was attested by its sudden occurrence in accordance with a previous intimation (Exodus 8:2)....