Exodus 9:19

_SEND THEREFORE NOW, AND GATHER THY CATTLE, AND ALL THAT THOU HAST IN THE FIELD; FOR UPON EVERY MAN AND BEAST WHICH SHALL BE FOUND IN THE FIELD, AND SHALL NOT BE BROUGHT HOME, THE HAIL SHALL COME DOWN UPON THEM, AND THEY SHALL DIE._ No JFB commentary on this verse....

19._Sealed therefore now. _He does not give this counsel as if he would spare His professed enemy, but he insults his mad confidence, because hitherto in his supine security he had despised whatever punishments had been denounced against him. He indirectly hints, therefore, that now is the time for fear. Secondly, that when God contends, the event is not a doubtful one; because He not only openly challenges him to the combat, but assures him that He shall have no difficulty in putting him to the rout. Finally, he shows him, that He has no need of deceit, or of any stratagems to overtake His enemy, but that, although he grants him a way of escape, still He should be victorious....

13-21 Moses is here ordered to deliver a dreadful message to Pharaoh. Providence ordered it, that Moses should have a man of such a fierce and stubborn spirit as this Pharaoh to deal with; and every thing made it a most signal instance of the power of God has to humble and bring down the proudest of his enemies. When God's justice threatens ruin, his mercy at the same time shows a way of escape from it. God not only distinguished between Egyptians and Israelites, but between some Egyptians and others. If Pharaoh will not yield, and so prevent the judgment itself, yet those that will take warning, may take shelter. Some believed the things which were spoken, and they feared, and housed their servants and cattle, and it was their wisdom. Even among the servants of Pharaoh, some trembled at God's word; and shall not the sons of Israel dread it? But others believed not, and left their cattl...

Verse Exodus 9:19. _SEND - NOW, AND GATHER THY CATTLE_] So in the midst of judgment, God remembered mercy. The miracle should be wrought that they might know he was the Lord; but all the lives both of men and beasts might have been saved, had Pharaoh and his servants taken the warning so mercifully given them. While some regarded not the word of the Lord, others feared it, and their cattle and their servants were saved, See Exodus 9:20-2....

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings. Exodus 9:14 ALL MY PLAGUES - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see...

EXPOSITION THE SEVENTH PLAGUE. The sixth plague had had no effect at all upon the hard heart of the Pharaoh, who cared nothing for the physical sufferings of his subjects, and apparently was not himself afflicted by the malady. Moses was therefore ordered to appear before him once more, and warn him of further and yet more terrible visitations which were impending. The long message (Exodus 9:13-2) is without any previous parallel, and contains matter calculated to make an impression even upon the most callous of mortals. First there is an announcement that God is about to send "_all_ his plagues" upon king and people (Exodus 9:14); then a solemn warning that a pestilence might have been sent which would have swept both king and people fro

SEND THEREFORE NOW, AND GATHER THY CATTLE, AND ALL THAT THOU HAST IN THE FIELD,.... The servants that were at work there: this is said to denote both the certainty of the plague, and the terribleness of it, that all, both men and beast, would perish by it, if care was not taken to get them home; and also to show the wonderful clemency and mercy of God to such rebellious, hardened, and undeserving creatures, as Pharaoh and his people were; in the midst of wrath and judgment God remembers mercy: FOR UPON EVERY MAN AND BEAST WHICH SHALL BE FOUND IN THE FIELD, AND SHALL NOT BE BROUGHT HOME; and there sheltered in houses, barns, and stables: THE HAIL SHALL COME DOWN UPON THEM, AND THEY SHALL DIE; the hailstones that would fall would be so large and so heavy as to kill both men and beasts, like those which fell from heaven upon the Canaanites in the days of Joshua, which killed more than the...

CHAPTER 9 THE FIFTH, SIXTH, AND SEVENTH PLAGUES _ 1. The fifth plague: the grievous murrain (Exodus 9:1)_ 2. The sixth plague: boils (Exodus 9:8) 3. The warning given (Exodus 9:13) 4. The seventh plague: hail (Exodus 9:22) In the demand God calls Himself “the Lord God of the Hebrews” (see also Exodus 9:13 and Exodus 10:3). The fifth plague strikes animal creation. cattle, such as mentioned in the opening of this chapter, formed the most important part

EXODUS 7:14 TO EXODUS 12:36. THE TEN PLAGUES. How deeply this series of events imprinted itself on the mind and heart of the nation is shown by the fulness with which the three sources report them. J 1° 2° 4° 5° 7° 8° 9° 10° E 1° 7° 8° 9° 10° P 1° 2° 3° 6° 10° 1°, river turned to blood; 2°, frogs; 3°, fice (gnats); 4°, flies; 5°, murrain; 6°, boils; 7°, hail; 8°, locusts; 9°, darkness; 10°, death of firstborn. A sound historical judgment will conclude, both from this fact and from the nature of the occurrences mentioned, as well as from the need for _some_ such group of causes to account for the escape of the tribes, that the traditions have a firm foothold in real events. But since not less than four centuries intervened between the events and the earliest of our sources, it is not to b

AND SHALL NOT BE BROUGHT HOME. Figure of speech _Pleonasm_ (App-6)....