Ezekiel 11:22

_THEN DID THE CHERUBIMS LIFT UP THEIR WINGS, AND THE WHEELS BESIDE THEM; AND THE GLORY OF THE GOD OF ISRAEL WAS OVER THEM ABOVE._ NO JFB COMMENTARY ON THIS VERSE....

Here Ezekiel repeats what we saw before, namely, that God as he had chosen Mount Zion had at length rejected it, because that place had been polluted by the many wickednesses of the people. The Jews fancied that God was, as it were, held captive among them, and in this confidence they gave themselves up to licentiousness. Hence the Prophet shows them that God was not so bound to them as not to go wherever he pleased, and what is more, he announces that he has migrated, and that the temple is deprived of his glory. This indeed was almost incredible. For since God had pro-raised to dwell there perpetually, (Psalms 132:14,) his faithful ones could scarcely suppose that he would neglect his promise, and desert the temple which he had chosen. But this interruption does not interfere with his promise, which was always true and firm. God, therefore, did not entirely desert Mount Zion, because t...

22-25 Here is the departure of God's presence from the city and temple. It was from the Mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain. Though the Lord will not forsake his people, yet he may be driven away from any part of his visible church by their sins, and woe will be upon them when He withdraws his presence, glory, and protection....

EXPOSITION EZEKIEL 11:1 MOREOVER THE SPIRIT LIFTED ME UP, etc. It is noticeable that the position to which Ezekiel was thus transported in his vision from his place in the inner court (Ezekiel 8:14), was identical with that which he had just seen occupied by the cherub chariot before its departure (Ezekiel 10:19). What he is about to see will throw light on the significance of their departure. The gate is probably, here as there, that of the court of the temple. FIVE AND TWENTY MEN. The number at first reminds us of the worshippers of the sun, in Ezekiel 8:16; but tha

THEN DID THE CHERUBIM LIFT UP THEIR WINGS,.... In order to remove, as in Ezekiel 10:19; AND THE WHEELS BESIDE THEM; which were lifted up also along with the cherubim: AND THE GLORY OF THE GOD OF ISRAEL [WAS] OVER THEM ABOVE; both cherubim and wheels....

Ezekiel 11:1. The priests and the leaders of the nation were steeped in wickedness, defied God and the judgments His prophets had announced. They devised mischief (or iniquity) and gave wicked counsel. Their wicked counsel consisted in disobedience against Jehovah and His Word. In regard to the judgment they said, “It is not the time to build houses; this is the cauldron and we are the flesh.” They knew of Jeremiah's letter which he had sent to the elders who were carried away captives. In that letter, Jeremiah, believing God's Word concerning the long duration of the captivity, gave the advice, “Build ye houses and dwell in them” Jeremiah 29:1. They ridiculed that divinely given advice. They still thought themselves safe in Jerusalem. The phrase “this is the cauldron” means the city of Jerusalem; and we are

A GLIMMER OF HOPE. The people who, at the first deportation (597 B.C.), were allowed to remain in the land, clearly thought themselves superior to those who, like Ezekiel, had been taken to Babylon far from Yahweh's land and therefore far from Yahweh (Ezekiel 11:15, read _they are far)._ Ezekiel undeceives them: the future lies with the exiles, not with them. True, Yahweh had been (see _mg._) to the exiles but little of a sanctuary_ i.e._ their religious privileges had been inevitably curtailed but some day they would come back to the land, and establish upon it the true worship of Yahweh. First they would sweep it clean of every idolatrous thing, and then for their callous obstinate hearts God would give them soft impressionable hearts on which His laws would be easily written (Ezekiel 36

III. DECLARATIONS BY THE PROPHET 11:1-25 Chapter 11 sets forth two declarations by the prophet in his vision. The first (Ezekiel 11:1-13) denounced the leaders in Jerusalem. The second brought comfort to the exiles in Babylon (Ezekiel 11:14-21). To these declarations is attached a note about the conclusion of this vision (Ezekiel 11:22-25)....

THE DOOM OF THE LEADERS OF JERUSALEM'S WICKEDNESS. COMFORT FOR THE EXILES The slaughter in Ezekiel 9 was only the visionary rehearsal of a judgment still in the future. The vision now takes another turn, and shows the wicked inhabitants still alive. Ezekiel is brought to the outer eastern gate of the Temple where he finds a group of the leaders of Jerusalem's sinful policy, two of whom are mentioned by name (Ezekiel 11:1). A proverb by which they express their light-hearted security is turned into a parable of the doom that awaits them (Ezekiel 11:3). The warning is ratified by the sudden death of one of the leaders (Ezekiel 11:13), afte

EZEKIEL: ‘THEY SHALL KNOW THAT I AM GOD’ THE *SIN OF JUDAH AND THE JUDGEMENT OF GOD EZEKIEL CHAPTER S 1 TO 24 _IAN MACKERVOY_ CHAPTER 11 HOW GOD WOULD PUNISH THE LEADERS OF *ISRAEL – EZEKIEL 11:1-13 V1 The Spirit lifted me up and brought me to the east gate of the *LORD’s *temple. There were 25 men at the entrance of the gate. Among them, I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. V2 The *LORD said to me, ‘*Son of man, you see these men. They plot evil deeds and they give wicked advice in this city. V3 They say, “It will soon be time to build houses. This city is like a pot that a person uses to cook. And we are like the mea