Ezekiel 23:37

The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; A summing up of the sins of the two sisters, especially those of Judah. A summing up of the sins of the two sisters, especially those of Judah. Verse 36. WILT THOU JUDGE AHOLAH AND AHOLIBAH? - that is, wilt thou not judge them (note, Ezekiel 20:4). Verse 38. THEY HAVE DEFILED MY SANCTUARY IN THE SAME DAY - on the very day that they had burned their children to Moloch in the valley of Gehenna, they shamelessly and hypocritically presented themselves as worshippers in Yahweh's temple, thereby 'defiling' it (Jeremiah 7:9). Verse 40. Ye have sent for men to come from far, unto whom...

BLOOD - One of the chief sins of Manasseh was that he shed innocent blood 2 Kings 21:16; 2 Kings 24:4....

EXPOSITION After another pause, the prophet enters on another elaborate parallel, after the pattern of Ezekiel 16:1; but with a marked variation. There we have the history of one harlot, _s.c. _of Israel in its collective unity. There we have two sister harlots, the daughters of one mother, and they are Samaria and Jerusalem, as both belonging to Israel. For the purpose of the parable, they are represented as having had a separate existence, even during the period of the sojourn in Egypt. This was probably historically true, the line of cleavage caused by the claims of Ephraim to supremacy appearing again and again long before the revolt of the tea tribes under Jeroboam (Judges 8:1; Judges 12:1;...

THAT THEY HAVE COMMITTED ADULTERY,.... Either literally, adultery with their neighbours' wives, which was a prevailing sin with this people; or figuratively, spiritual adultery, that is, idolatry: AND BLOOD IS IN THEIR HANDS; the Targum is, "they have shed the blood of innocents with their hands;'' the blood of prophets and righteous men, sent unto them; and the blood of their infants in sacrificing to idols, as after mentioned: AND WITH THEIR IDOLS HAVE THEY COMMITTED ADULTERY; by worshipping them, which is spiritual adultery; and this being so explicitly mentioned, it seems to be distinguished from corporeal adultery in the first clause, which may be only there designed; and so Kimchi thinks: AND HAVE ALSO CAUSED THEIR SONS, WHOM THEY BARE UNTO ME, TO PASS FOR THEM THROUGH THE FIRE, TO DEVOUR THEM; their children, who were the Lord's by national adoption, and who ought to have bee...

In Ezekiel 23:1 Samaria and Jerusalem are called two sisters, Aholah and Aholibah, in their ungodly relation with Assyria and Chaldea. Aholah means “her tent.” Aholibah, “my tent is in her.” The latter denotes the fact that the true sanctuary was in Judah. The sins and vileness of both are portrayed throughout this long chapter, as well as the deserved punishment....

EZEKIEL 23. FATAL ALLIANCE WITH FOREIGNERS. This is the third and last of the three great indictments (Ezekiel 16, 20) which draw their material from the past rather than (as Ezekiel 22) from the present. Its underlying imagery is the same as that of ch. 16, but it differs from that chapter in dealing with the northern and southern kingdoms separately (_cf. Ezekiel 16:46_) and in emphasizing political rather than religious entanglements, though of course foreign alliances did as a matter of fact involve the recognition of foreign gods, i_.e._ idolatry (Ezekiel 22:7). Samaria and Jerusalem, the capitals of Israel and Judah respectively, are described as sisters married to Yahweh (_cf._ Jacob with his two sister wives). Their names, Oholah and Oholibah, are significantly connected with t

ADULTERY. Put (like whoredom) for all idolatry, as being unfaithfulness to Jehovah. See note on Ezekiel 16:15. CAUSED. set apart. TO PASS, &c. Reference to Pentateuch (Leviticus 18:21; Leviticus 20:2), THEM. "Them" is masculine, and refers to the idols, in the first clause; and so, many codices, with six earlypriated editions (one Rabbinic). But some codices read feminine. themselves....

New exposure of the immoralities of Oholah and Oholibah (Ezekiel 23:36), and threat of their punishment (Ezekiel 23:45) The passage is not a continuation of Ezekiel 23:1, but an independent description, parallel to these verses. (1) Ezekiel 23:36. The adulteries, that is, idolatries, and bloodshed of which the two women are guilty. (2) _vv_, 38, 39. Their profaning the house of Jehovah, and breaking; his Sabbaths the former particularly in their entering his house fresh from the sacrifice of their children. (3) Ezekiel 23:40

E. Further Indictment of the Two Sisters 23:36-49 TRANSLATION (36) And the LORD said unto me, Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. (37) For they have committed adultery and blood is on their hands, and with their idols they have committed adultery; and also their sons whom they bore to Me they offered up to them to be devoured. (38) This also they have done unto Me: they have defiled My sanctuary in the same day, and have profaned My sabbaths. (39) For when they had slain their sons to their idols, then they came unto My sanctuary the same day to profane it; and, behold, thus they did in the midst of My house. (40) And furthermore you have sent for men that come from afar; to whom a messenger was sent, and behold they came; for whom you washed, painted your eyes, and you decked yourself with ornaments; (41) and you sat upon a stately b...

23:37 them (a-26) Or 'have also devoted unto them.' see Notes, chs. 16.21; 20.26. children, (b-28) Or 'sons.'...