Ezekiel 24:11

Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed. SET IT EMPTY UPON THE COALS THEREOF, THAT THE BRASS OF IT MAY BE HOT, AND MAY BURN, AND THAT THE FILTHINESS OF IT MAY BE MOLTEN IN IT, THAT THE SCUM OF IT MAY BE CONSUMED. Even the consumption of the contents is not enough; the caldron itself, which is infected by the poisonous scum, must be destroyed - i:e., the city itself must be destroyed, not merely the inhabitants, just as the very house infected with leprosy was to be destroyed ()....

1-14 The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be levelled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost....

EXPOSITION EZEKIEL 24:1 IN THE NINTH YEAR. We pass from the date of Ezekiel 20:1 to B.C. 590, and the very day is identified with that on which the army of Nebuchadnezzar besieged Jerusalem (Jeremiah 39:1; 2 Kings 25:1). To the prophet's vision all that was passing there was as plain as though he saw it with his own eyes. The siege lasted for about two years. The punishments threatened in Ezekiel 23:1, had at last come near. We may probably infer that a considerable interval of silence had follo

THEN SET IT EMPTY UPON THE COALS THEREOF,.... The city, when emptied of its inhabitants and substance, like a pot that is boiled over, and all in it boiled away, or taken out; burn it with fire, as the city of Jerusalem when taken and plundered was: THAT THE BRASS OF IT MAY BE HOT, AND BURN; as brass will when set on coals: or, "the bottom of it" w; so Ben Melech observes, from the Misnah, that the lower part or bottom of a pot, cauldron, or furnace, is called the brass of it; and so the sense is, make the fire burn so fierce as to burn the bottom of the pot; or the canker and rust of it, which the following words explain: AND THAT THE FILTHINESS OF IT MAY BE MOLTEN IN IT, THAT THE SCUM OF IT MAY BE CONSUMED; the abominable wickedness of this people; since they were not reformed and brought to repentance for it by the admonitions and instructions given them, and by the chastisements an...

Ezekiel 24:1. The exact date is given by the prophet. It was the tenth day of the tenth month in the ninth year. What happened also on that date we find recorded in 2 Kings 25:1: “And it came to pass in the ninth year of his reign in the tenth month, in the tenth day of the month, that Nebuchadnezzar, King of Babylon, came, he and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.” How did Ezekiel know about all this? It was the Lord who gave him this information and led him to record the date. This is the statement of the second verse: “Son of man, write thee the name of the day, even of this selfsame day, the king of Babylon set himself against Jerusalem this same day.” What does higher criticism have to say to this? We quote a recent commentator: “These verses

EZEKIEL 24. THE LAST MESSAGE BEFORE THE FALL OF THE CITY. Ezekiel 24:1. The Rusty Caldron. We now reach the last message delivered by Ezekiel before the fall of the city; and, curiously enough, it was delivered on the opening day of the siege (2 Kings 25:1) an event of which Ezekiel must have known by his gift of second sight. In a probably acted parable, the city is compared to a pot filled with pieces of flesh (=the inhabitants), including choice pieces (= the leaders). But beneath the pot a huge fire is blazing, symbolic of the siege. Then, after boiling, the pieces are taken out in any order, symbolic of indiscriminate dispersion; but, as the pot is rusty, it is set again empty upon the furious fire, to be cleansed of its rust by the flames. The rust is symbolic of the blood, shed in injustice an

BRASS. copper. HOT. scorched....

The rusted caldron set on the fire (1) Ezekiel 24:1. A caldron is to be set on the fire, filled with water, pieces of flesh cast into it and fuel piled under it that it may boil furiously. The caldron is Jerusalem; the pieces of flesh the inhabitants; the fire and boiling the siege with its terrible severities. The pieces of flesh shall be pulled out of the caldron indiscriminately, symbol of the universal dispersion when the siege is over. (2) Ezekiel 24:6. Explanation: these sufferings are judgments for the sins of the city, its bloodshed and uncleanness, which are public and open. This blood and filthiness cleaves to it like rust to a caldron. (3) Ezekiel 24:9. Rising anew into tones of menace the divine voic

A. The Parable of the Cooking Pot 24:1-14 TRANSLATION (1) And the word of the LORD came unto me in the ninth year, the tenth month, the tenth day of the month, saying, (2) Son of man, write for yourself the name of the day, this very day; this very day the king of Babylon has leaned upon Jerusalem. (3) Utter a parable against this rebellious house, and say unto them; Thus says the Lord GOD: Set on the pot, set it on, and pour water into it. (4) Gather into it the pieces belonging to it, every good piece the thigh and the shoulder; fill it with the choice bones. (5) Take the choice of the flock, and also pile the bones under it; boil it well, that its bones may boil in the midst of it. (6) Therefore, thus says the Lord GOD: Woe to the bloody city, to the pot whose filth is in it, and whose filth has not gone out of it! Bring it out piece by piece; no lot is fallen upon it. (7) For her bl...

24:11 rust (b-32) Or 'scum.' brass (d-15) Or 'copper.'...