Ezekiel 31:9

I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him. I HAVE MADE HIM FAIR - it was all due to my free grace....

1-9 The falls of others, both into sin and ruin, warn us not to be secure or high-minded. The prophet is to show an instance of one whom the king of Egypt resembled in greatness, the Assyrian, compared to a stately cedar. Those who excel others, make themselves the objects of envy; but the blessings of the heavenly paradise are not liable to such alloy. The utmost security that any creature can give, is but like the shadow of a tree, a scanty and slender protection. But let us flee to God for protection, there we shall be safe. His hand must be owned in the rising of the great men of the earth, and we must not envy them. Though worldly people may seem to have firm prosperity, yet it only seems so....

Fifth prophecy against Egypt: a warning to Pharaoh from the fate of the Assyrians. The Assyrian empire, after having been supreme in Asia for four centuries, had been overthrown by the united forces of the Babylonians and Medes, in the year of the battle of Carchemish (605 b.c.), which had broken the power of Egypt. This gives force to the warning to Egypt from Assyria’s fall. Ezekiel 31:4 HIS PLANTS - Rather, her plantation. The water represents the riches and might which flowed into Assyria. Ezekiel 31:5 WHEN BE SHOT FORTH - Or, when the deep water sent forth its streams. Ezekiel 31:8...

EXPOSITION EZEKIEL 31:1 IN THE ELEVENTH YEAR, etc. June, B.C. 586. Two months all but six days had passed since the utterance of Ezekiel 30:20, when Ezekiel was moved to expand his prediction of the downfall of Egypt into a parable which is partly a _replica _of these in Ezekiel 17:1. and Ezekiel 19:1, and which also finds a parallel in Daniel 4:10. EZEKIEL 31:2 The parabl

I HAVE MADE HIM FAIR BY THE MULTITUDE OF HIS BRANCHES,.... Or provinces, the extensiveness of his dominions: all his power and strength, riches and wealth, grandeur and glory, and the vast dominions he was possessed of, were all from the Lord; as whatever kings have are, though they are too apt to ascribe it to themselves; but all are from him, by whom kings reign: SO THAT ALL THE TREES OF EDEN, THAT WERE IN THE GARDEN OF GOD, ENVIED HIM; all the kings of the earth, though they dared not openly speak against him, or oppose him; yet they inwardly grieved at and secretly grudged his grandeur and majesty, superior to theirs, and wished themselves in his stead; and could gladly have done anything, were it in their power, to eclipse his glory, and bring him lower. This is the case of all that are in any eminence, or are conspicuous to others, or in any exalted station above others, be it wha...

Ezekiel 31:1. Pharaoh's greatness is described in the first part of the chapter (Ezekiel 31:1). He is compared to the Assyrian, once so powerful and proud. The fall and desolation of the proud monarch under the picture of a tree follows in Ezekiel 31:10. The overthrow of Egypt and the resulting consternation among the nations is predicted in the last section of this chapter (Ezekiel 31:15). Ezekiel 32:1. The lamentation over Pharaoh is contained in Ezekiel 3

EZEKIEL 31. FALLEN IS THE MIGHTY CEDAR. In this striking poem, Pharaoh (= Egypt) is likened to a cedar of surprising height and beauty, fed by the waters of the deep (_i.e._ the Nile) and giving shelter to birds and beasts (_i.e._ protection to dependent peoples). For beauty, height, luxuriance no tree (= nation) could compare with it it was the envy of all (Ezekiel 31:1). (In Ezekiel 31:3 delete the Assyrian, and read simply, there was a cedar, etc. For thick boughs read clouds with LXX. In Ezekiel 31:4 for the trees of the field, read its soil.) But the mighty Nebuchadrezzar, with his terrible army, will send it crashing with a blow, boughs and branches will be scattered over mountain and valley, those who

EDEN. Reference to Pentateuch (Genesis 2). Compare Ezekiel 28:13. App-92....

_have made him fair_ I MADE him fair. But the idea of his beauty being conferred by God is foreign to the connexion. His stateliness was due to his great waters, beside which he was planted; it was the fruit of _nature_, which in this passage is rather contrasted with God. The words are wanting in LXX., and may be a marginal gloss on "beauty," which a reader attributed to God. If the words be omitted, the last clause of Ezekiel 31:8 should probably be closely connected with Ezekiel 31:9: "and no tree in the garden of God was like unto him, because of (in) the multitude of his branches....

A. The Description of the Cedar 31:1-9 TRANSLATION (1) And it came to pass in the eleventh year, in the third month, in the first day of the month that the word of the LORD came unto me, saying, (2) Son of man, say unto Pharaoh king of Egypt and unto his multitude: Unto whom would you compare yourself in greatness? (3) Behold, Assyria was a cedar in Lebanon with beautiful branches, a foliage that provided shade, and a high stature; and its top was among the thick boughs. (4) Waters nourished it, the deep made it grow; her rivers ran around about her plantation, and she sent forth her channels unto all the trees of the field. (5) Therefore, its height was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long, because of the many waters when it put them forth. (6) In its boughs all the birds of the heaven made their nests, and under its bra...