Ezekiel 44:15

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD: The priests the Levites, the sons of Zadok. The priests of the line of Ithamar were to be discharged from ministrations in the temple, because of their corruptions, following in the steps of Eli's sons, against whom the same denunciation was uttered (; ). Zadok, according to his name, which means righteous, and his line, were to succeed (; ), as they did not take part in the general apostasy to the same degree, and perhap

Admonition to the ministering priests, grounded upon former neglect. Ezekiel 44:4 THE NORTH GATE BEFORE THE HOUSE - The north gate of the inner court. God expostulates with His people in the seat of their former idolatries Ezekiel 8:3. Ezekiel 44:5 MARK WELL - The careful arrangements made had all been intended to keep the temple and its surroundings from profanation. Hence, attention to these particulars is enjoined. Ezekiel 44:7 STRANGERS - This refers especially to the

EXPOSITION The prophet, having finished his account of the temple, or place of worship, proceeds, in the second section of his vision (Ezekiel 44-46.), to set forth the culture, or ritual, to be performed in the temple; treating first of the several classes in the new community, and of their relation to the sanctuary (Ezekiel 44:1.); next of the regulations to be observed in the maintenance of worship (Ezekiel 45:1.); and, thirdly, of certain supplementary orders for the prince, the people, and the priests, when engaged in the solemnities of their religion (Ezekiel 46:1.). In particular, the present chapter deals (1) with the relation of the prince to the sanctuary ...

BUT THE PRIESTS THE LEVITES, THE SONS OF ZADOK;.... The priests who were of the tribe of Levi, whom the Lord chose and separated, to minister to him, and so had a lawful call to this office, and were regularly invested with it; and design true and lawful, as well as faithful, ministers of the word; these are called the sons of Zadok, who descended from Eleazar the son of Aaron in the line of Phinehas, to whom the Lord promised the everlasting priesthood, and who was put into this office by Solomon in the room of Abiathar, 1 Kings 2:35, his name signifies "righteous", and was a type of Christ; who, as a divine Person, is essentially righteous; as man, truly and perfectly so; and, as Mediator, God's righteous servant; and who, by his obedience and sufferings, is the author of righteousness to his people; who are his spiritual seed and offspring; children given him of his Father; who have h...

CHAPTER 44 _ 1. The outward eastern gate for the prince (Ezekiel 44:1) _ 2. The charge concerning the strangers and the rebellious tribes (Ezekiel 44:4) 3. The charge concerning the priests, the sons of Zadok (Ezekiel 44:15) 4. The inheritance of the priests (Ezekiel 44:28)...

THE PRIESTS. (_Their duties.) The_ only officials qualified to bear the name or discharge the duties of priests especially the duty of sacrifice are the Zadokites, _i.e._ the descendants of the Zadok who had been appointed head of the Jerusalem priesthood by Solomon, when Abiathar, who had sided with Adonijah, was deposed (1 Kings 2:35). Doubtless the Jerusalem priests were, in point of morality and religion, superior, broadly speaking, to the country priests (_cf._ Ezekiel 44:15), though the revelations in ch. 8 show that the Temple worship could be depraved enough; but the high prerogatives are here conferred upon them, just because of their connexion with Jerusalem. Their officiating dress, which was to be of linen, they had to change, before going out to the people in the outer court: ot

The priests of the family of Zadok alone shall be priests in the new Temple. These continued faithful to Jehovah when the provincial priests went far from him. The judgment of the prophet may be to some extent a comparative one. The worship at Jerusalem never sank to the level of the licentiousness and corruption prevailing at the rural sanctuaries, though undoubtedly the record of the reform of Josiah reveals great corruptions at Jerusalem also (2 Kings 23). How far these were introduced by the kings, such as Manasseh, despite the opposition of the priests, cannot be ascertained. The reforms of Hezekiah most probably, and certainly those of Josiah, were promoted by the priests (2 Kings 22). The family of Zadok dates from Solomon, who deposed Abiathar on account of his favouring the pretensions of Adonijah and installed Zad

THE LEVITES— The whole passage, from Ezekiel 44:10 to Ezekiel 44:16., seems most naturally to refer to the period of time when the second temple was rebuilt....

_3. The regulations for the Zadokite priests (44:15-27_) TRANSLATION (15) But the priests the Levites, the sons of Zadok, that kept the charge of My sanctuary when the children of Israel went astray from Me, they shall come near to Me to minister unto Me; and they shall stand before Me to offer unto Me the fat and the blood, (oracle of the Lord GOD): (16) they shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge. (17) And it shall be that, when they enter in at the gates of the inner court they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within. (18) They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causes sweat. (19) And when they go forth int...

THE PRIESTS AND THE LEVITES Standing at the inner northern gate Ezekiel again saw the glory of God filling the Temple and was again addressed by the divine voice (Ezekiel 44:4). The Speaker first rebuked the custom which had prevailed in the old Temple, of having foreigners as servants in the sanctuary (Ezekiel 44:6). He directed that in future their place should be taken by the Lévites who were not of the family of Zadok. These had formerly shared the priestly office, but for their encouragement of Israel's idolatry they were to be deprived of this privilege, and to have humbler services assigned to them (Ezekiel 44:9). The Levites of the family of Zadok alone were to exercise the priesthood in future ...