Ezra 7:19

_AND TO CARRY THE SILVER AND GOLD, WHICH THE KING AND HIS COUNSELLORS HAVE FREELY OFFERED UNTO THE GOD OF ISRAEL, WHOSE HABITATION IS IN JERUSALEM,_ No JFB commentary on these verses....

11-26 The liberality of heathen kings to support the worship of God, reproached the conduct of many kings of Judah, and will rise up in judgment against the covetousness of wealthy professed Christians, who will not promote the cause of God. But the weapons of Christian ministers are not carnal. Faithful preaching, holy lives, fervent prayers, and patient suffering when called to it, are the means to bring men into obedience to Christ....

EXPOSITION THE DECREE OF ARTAXERXES WITH RESPECT TO EZRA (Ezra 7:11). The present decree was of the nature of a _firman _granted to an individual. It embodied, in the first place, a certain number of provisions which were temporary. Of this character were— 1. the permission accorded to all Persian subjects of Israelite descent to accompany Ezra to Jerusalem (verse 13); 2. the commission to Ezra to convey to Jerusalem certain offerings made by the king and his chief courtiers to the God of Israel (verses 15, 19); 3. the permission given him to convey to Jerusalem the free-will offerings of Jews and others resident in Babylonia (verse 16); 4. permissi

THE VESSELS ALSO THAT WERE GIVEN THEE FOR THE SERVICE OF THE HOUSE OF THY GOD,.... These were vessels of silver, basins of gold, and vessels of fine copper; not what formerly belonged to the temple, they were delivered by Cyrus to Sheshbazzar; but what the present king and his counsellors freely offered at this time, see Ezra 8:25, those DELIVER THOU BEFORE THE GOD OF JERUSALEM; perfect and complete, the full number of them, as the word signifies t; meaning not to be delivered before him, or in his presence, as a witness thereof, but that they should be dedicated and devoted to his service, who was worshipped in the temple at Jerusalem, and by the inhabitants of it; he seems as if he thought him a topical deity, the God of that particular place, which was the notion of the Heathens, see...

II. THE RETURN UNDER EZRA AND HIS REFORMATION CHAPTER 7 _ 1. The journey of Ezra to Jerusalem (Ezra 7:1)_ 2. The decree of Artaxerxes (Ezra 7:11) 3. Ezra's thanksgiving (Ezra 7:27) Ezra 7:1. The record of the return under Zerubbabel and the rebuilding of the temple ends with the previous chapter. Many years passed after the temple had been built before the godly Ezra and his companions returned to Jerusalem. No record whatever is in existence covering the years which intervened between Zerubabbel's expedition and work, and Ezra's expedition. The critics claim that “it was in these apparently barren years that the priestly c

DECREE OF ARTAXERXES. This decree granted a further return of exiles for the purpose of reorganising the Temple worship. With the exception of the introductory words of Ezra 7:11, this section is in Aramaic. There is no reason for doubting the substantial genuineness of this document, though in the form here given the Chronicler, with his love for all that has to do with the Temple ritual, has introduced some of his own ideas....

VESSELS. See note on Ezra 1:1....

The contents of the letter are given in Aramaic....

2. The letter of Artaxerxes TEXT, EZRA 7:11-26 11 Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe, learned in the words of the commandments of the LORD and His statutes to Israel: 12 Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect peace, And now 13 I have issued a decree that any of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you. 14 Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem according to the law of your God which is in your hand, 15 and to bring the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all t

THE JOURNEY OF EZRA TO JERUSALEM 1. Now after.. Artaxerxes] The interval of time here implied amounted to more than fifty years, from the sixth year of Darius (516 b.c.) to the seventh year of Artaxerxes Longimanus (458 b.c.). Between the reign of Darius and Artaxerxes there intervened the reign of Xerxes (485-464 b.c.), to which belong the incidents related in the book of Esther. In the early years of his successor Artaxerxes an effort was made to surround Jerusalem, with a wall (see Ezra 4:12), though with no success. Probably to the same period should be assigned the ministry of the prophet Malachi. From his writings it may be gathered that the religious and moral condition of the Jewish community at Jerusalem was very unsatisfactory. The people were divided into two sections, the one scrupulous in their religious duties, the other sceptical and indifferent ...