Ezra 9:12

5-15 The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destructi...

§ 2. REFORMATION OF RELIGION ACCOMPLISHED BY EZRA AT JERUSALEM. EXPOSITION IN the interval between Zerubbabel's rule and the coming of Ezra from Babylon with a special commission appointing him governor of Judaea, the Jews seem to have been left without any strong controlling authority. The civil administration devolved upon a certain number of chiefs or "princes," who maintained order in Jerusalem, collected and remitted the tribute due to the Persian crown, and held courts to decide all causes, criminal and civil, in which only Jews were concerned. Tranquillity and order were sufficiently maintained in this way; but the governing power was weak, and in matters outside the range of the civil and criminal law men did pretty nearly "as it seemed good in their own eyes." During this interval of governmenta

NOW THEREFORE GIVE NOT YOUR DAUGHTERS UNTO THEIR SONS, NOR TAKE THEIR DAUGHTERS UNTO YOUR SONS,.... That is, in marriage, see Deuteronomy 7:3, where the prohibition is expressed in the same language: NOR SEEK THEIR PEACE OR THEIR WEALTH FOR EVER; that is, as long as they continue in their idolatries and impurities, see Deuteronomy 23:6, THAT YE MAY BE STRONG, AND EAT THE GOOD OF THE LAND, AND LEAVE IT FOR AN INHERITANCE TO YOUR CHILDREN FOR EVER; that they might be strengthened and established in the land into which they were brought, and enjoy all the good things it produced, and leave their children in the possession of it, to hold at least until the Messiah came, see Isaiah 1:19

CHAPTER 9 _ 1. Ezra's astonishment and grief (Ezra 9:1)_ 2. Ezra's confession and prayer (Ezra 9:5) Ezra 9:1. When all these things had been done (that are related in chapter 8:33-36) Ezra was confronted by a very sad condition of the people, and even the priests and the Levites. The princes (civil leaders) came to Ezra and told him that the demanded separation according to the law, between God's people and the Canaanitish inhabitants of the land, had not been obeyed. The people had taken of their daughters for themselves and of their sons “so that the holy seed have mingled themselves with the people of the lands; yea the hand of the princes and rulers hath been first in this trespass.” Not alone had they intermarried, b

EZRA'S CONFESSION. Ezra 9:5. at the evening Oblation: therefore in the presence of the assembled worshippers. Ezra 9:7. from the days of our fathers: _i.e._ from the times of the patriarchs onwards. Ezra 9:8. a nail in his holy place: lit. - a tent-peg in, etc.; the rendering in the Greek Ezra is to be preferred, viz.: a root and a name in the place of thy sanctuary. IN OUR BONDAGE: the expression is a strong one; the Jews, though dependents of the Persian king, were not in servitude in the sense that their fathers had been in Egypt. Ezra 9:9. a wall: lit. a fence; _cf._...

NOR SEEK THEIR PEACE. Reference to Pentateuch: the very words of Deuteronomy 23:6. CHILDREN. sons....

Ezra's Confession 5. _And at the evening sacrifice_ R.V. AND AT THE EVENING OBLATION, i.e. at the time of its being offered. _I arose up from my heaviness_ R.V. I AROSE UP FROM MY HUMILIATION. Marg. _fasting_. The Hebrew word -Taanith" occurs only here in the O.T.: in later Hebrew it became the accepted for religious fasting. This passage favours the original application to general humiliation rather than to abstinence from food. So the LXX. ταπείωσις. _and having rent my garment and my mantle_ R.V. EVEN WITH MY GARMENT AND MY MANTLE RENT; AND. There is no need to render as the A.V. and most commentators, as if Ezra for a second time rent his clothes. He calls attention to the fact that in the presence of the assembled people he stood before them with these evident signs of his grief and dismay, and thus by a mute appeal united them with him in his act of prayer. fell upon my knees, a...

2. Ezra's prayer is set down for us. TEXT, EZRA 9:6-15 6 and I said, O my God, I am ashamed and embarrassed to lift up my face to Thee, my God, for our iniquities have risen above our heads and our guilt has grown even to the heavens. 7 Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, and to plunder and to open shame, as it is this day. 8 But now for a brief moment grace has been shown from the LORD our God, to leave us an escaped remnant and to give us a peg in His holy place, that our God may enlighten our eyes and grant us a little reviving in our bondage. 9 For we are slaves; yet in our bondage, our God has not forsaken us, but has extended loving-kindness to us in the

EZRA'S INDIGNATION AT INTERMARRIAGES WITH THE HEATHEN 1. The Canaanites, etc.] In the Law it was only with the various Canaanite nations that marriage was altogether forbidden (Exodus 34:12; Deuteronomy 7:1). David was descended from a union between an Israelite and a Moabitess (Ruth 1:4; Ruth 4:17), and Solomon had married an Egyptian princess without reproach (1 Kings 3:1). But the principle which excluded alliances with certain nations was doubtless felt to be applicable to others also, and Solomon's marriages with women of the Moabites and Ammonites had certai

THE *JEWS RETURN TO JERUSALEM EZRA _ROBERT BRYCE_ CHAPTER 9 V1 After these things had happened, the leaders came to me. They said, ‘The *people of Israel have not kept themselves separate from the people from the nations round us. These people belong to the nations called the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians and the Amorites. The *people of Israel are doing the evil things that these other people do. Even the priests and the *Levites are doing these things. V2 The *people of Israel and their sons have married some of the daughters of these other people. So the holy people have mixed themselves with the people from other nations. And the leaders and the officials are especially guilty. They have led the people to do this evil thi