Genesis 14:19

_AND HE BLESSED HIM, AND SAID, BLESSED BE ABRAM OF THE MOST HIGH GOD, POSSESSOR OF HEAVEN AND EARTH:_ No JFB commentary on this verse....

19._And he blessed him_. Unless these two members of the sentence, ‘He was the priest of God,’ and ‘He blessed,’ cohere together, Moses here relates nothing uncommon. For men mutually bless each other; that is, they wish well to each other. But here the priest of God is described, who, according to the right of his office, sanctifies one inferior and subject to himself. For he would never have dared to bless Abram, unless he had known, that in this respect he excelled him. In this manner the Levitical priests are commanded to bless the people; and God promises that the blessing should be efficacious and ratified, (Numbers 6:23.) So Christ, when about to ascend up to heaven, having lifted up his hands, blessed the Apostles, as a minister of the grace of God, (Luke 24:51;) and then was exhibited the truth of this figure. For h

17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, Hebrews 7:3, state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it is remarkable that Christ appointed the same as the memorials of his body and blood, which are meat and drink indeed to the soul. Melchizedek blessed Abram from God. He blessed God from Abram. We ought to give thanks for other's mercies as for our own. Jesus Christ, our great High Priest, is the Mediator both of our prayers and praises, and not only offers up ours, but his own for us. Abram gave him the tenth of the spoils,...

Verse Genesis 14:19. _AND HE BLESSED HIM_] This was a part of the priest's office, to _bless in the name of the Lord, for ever_. See the _form_ of this blessing, Numbers 6:23-4; and for the meaning of the word _to bless_, see Genesis 2:3....

- Abram Rescues Lot 1. אמרפל _'amrāpel_, Amraphel; related: unknown. אלריוך _'aryôk_, Ariok, “leonine?” related: ארי _'arı̂y_, “a lion:” a name re-appearing in the time of Daniel Daniel 2:14. אלסר _'elāsār_ Ellasar (related: unknown) is identified with Larsa or Larancha, the Λάρισσα _Larissa_ or Λαράχων _Larachōn_ of the Greeks, now Senkereh, a town of lower Babylonia, between Mugheir (Ur) and Warka (Erek) on the left bank of the Frat. כדרלעמר kedārlā‛om

EXPOSITION GENESIS 14:17 AND THE KING OF SODOM—Bera, or his successor (_vide_ Genesis 14:10)—WENT OUT TO MEET HIM (_i.e._ Abram) AFTER HIS RETURN FROM THE SLAUGHTER (perhaps too forcible an expression for mere defeat) OF CHEDORLAOMER, AND THE KINGS THAT WERE WITH HIM (the entire clause from "after" is parenthetical), AT THE VALLEY OF SHAVEH. A valley about two stadia north of Jerusalem (Josephus, 'Ant.,' 8.10), supposed to be the valley of the Upper Kedron, where Absalom's pillar was after. wards erected (2 Samuel 18:10); which may be correct if the Salem afterward

AND HE BLESSED HIM,.... Melchizedek blessed Abram, which was one part of his office as a priest, to wish and pray for a blessing on others, see Numbers 6:23, c. and herein typified Christ, who really blesses or confers blessings on all his people, even spiritual blessings, such as redemption, remission of sins, and justifying righteousness, adoption, and eternal life: AND SAID, BLESSED [BE] ABRAM OF THE MOST HIGH GOD that is, may he be blessed by him who is the most high God, with all kind of blessings, both temporal and spiritual; or he declares him to be blessed of him, as he undoubtedly was, or foretells that he would be, as was certainly his case: and another epithet of God is added, which abundantly shows he was able to bless him, since he is the POSSESSOR OF HEAVEN AND EARTH; is the Maker of both, and has a right to dispose of all things in them, b

Genesis 14:17. _And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him,_ In the name of God, Melchizedek blessed Abraham. This mysterious personage, the highest type of our Lord Jesus Christ, blessed Abraham; «and without all contradiction the less is blessed of the better.» «He blessed him,» Genesis 14:19. _And said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all._ Abraham reco

CHAPTER 14 THE FIRST RECORDED WAR AND LOT'S DELIVERANCE _ 1. The battle of the confederacy (Genesis 14:1)_ 2. Sodom and Gomorrah spoiled (Genesis 14:11) 3. Abram's rescue (Genesis 14:14) 4. Sodom's king to meet Abram (Genesis 14:17) 5. Melchizedek (Genesis 14:18) 6. The king's offer and Abram's answer (Genesis 14:21) The record of the first war is here foreshadowing the last great warfare still to com

GENESIS 12:1 TO GENESIS 25:18. THE STORY OF ABRAHAM. In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused over the fortunes of mankind in general, is now concentrated on Abraham and his posterity, the principle of election narrowing it down to Isaac, Ishmael being left aside, and then to Jacob, Esau being excluded....