Genesis 29:8

_AND THEY SAID, WE CANNOT, UNTIL ALL THE FLOCKS BE GATHERED TOGETHER, AND TILL THEY ROLL THE STONE FROM THE WELL'S MOUTH; THEN WE WATER THE SHEEP._ They said, We cannot, until. In order to prevent the consequences of too frequent exposure in places where water is scarce, it is not only covered and secured, but it is customary to have all the flocks collected round the well before the covering is removed in presence of the owner, or one of his representatives; and it was for this reason that those who were reposing at the well of Haran with the three flocks were waiting the arrival of Rachel....

1-8 Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle's flocks were to be watered. What is said of the care of the shepherds for their sheep, may remind us of the tender concern which our Lord Jesus, the great Shepherd of the sheep, has for his flock the church; for he is the good Shepherd, that knows his sheep, and is known of them. The stone at the well's mouth was to secure it; water was scarce, it was not there for every one's use: but separate interests should not take us from helping one another. When all the shepherds came together with their flocks, then, like loving neighbours, they watered their flocks together. The law of kindness in the tongue has a commanding power, Proverbs 31:26. Jacob was civil to these strangers, and he found them civil to him....

Verse Genesis 29:8. _WE CANNOT, UNTIL ALL THE FLOCKS BE GATHERED TOGETHER_] It is a rule that the stone shall not be removed till all the shepherds and the flocks which have a right to this well be gathered together; then, and not before, we may water the sheep. Genesis 29:3, Genesis 29:3....

- Jacob’s Marriage 6. רחל _rāchēl_, Rachel, “a ewe.” 16. לאה _lê'âh_, Leah, “wearied.” 24. זלפה _zı̂lpâh_, Zilpah, “drop?” 29. בלהה _bı̂lhâh_, Bilhah, “timidity.” 32. ראוּבן _re'uvbēn_, Reuben, “behold a son.” A paronomasia in allusion to the phrase בעניי ראה _be‛ānyı̂y_ _rā'âh_. Derivatives and compounds, being formed by the common speaker, are sometimes founded upon resemblance in sound, and not always on precise forms of the original sentence which prompted them. 33. ש

EXPOSITION GENESIS 29:1 THEN JACOB WENT ON HIS JOURNEY (literally, _lifted up his feet—a _graphic description of traveling. Inspired by new hopes, and conscious of loftier aims than when he fled from Beersheba, the lonely furtive departed from Bethel), AND CAME INTO THE LAND OF THE PEOPLE OF THE EAST—literally, _the land of the sons of the east_,_ i_._e_._ _Mesopotamia, about 450 miles distant from Beersheba. GENESIS 29:2 AND HE LOOKED (either to discover where he was, or in search of water), AND BEHOLD A WELL IN THE FIELD,—not the well at which Eliezer's caravan halted, which was a well for the village maidens, situated in front of the town,

AND THEY SAID, WE CANNOT,.... That is, water the sheep; either because the stone was a great one, as Jarchi observes, and therefore used to be removed by the joint strength of all the shepherds when they came together, though Jacob rolled it away of himself afterwards; but this is imputed to his great strength: or rather it was a custom that obtained among them, or an agreement made between them, that the stone should not be removed from the mouth of the well, and any flock watered, UNTIL ALL THE FLOCKS BE GATHERED TOGETHER; and therefore they could not fairly and rightly do it, without violating the law and custom among them: AND [TILL] THEY ROLL THE STONE FROM THE WELL'S MOUTH; that is, the shepherds of the several flocks: THEN WE WATER THE SHEEP; and not till then....

CHAPTER 29 JACOB WITH LABAN _ 1. Jacob's arrival at Padan-aram (Genesis 29:1)_ 2. His service for Rachel (Genesis 29:15) 3. Laban's deception (Genesis 29:21) 4. Jacob receives Rachel (Genesis 29:26) 5. Leah's sons (Genesis 29:32) The Lord brought him to Padan-aram, where he was to dwell as an exile for twenty years. During these twenty years Jehovah did not manifest Himself to him, even as Israel dispersed among the nations has no communications from the Lord. His sojourn in Padan-aram produce

JACOB SERVES SEVEN YEARS FOR RACHEL. LABAN SUBSTITUTES LEAH AND SECURES FOURTEEN YEARS'SERVICE IN EXCHANGE FOR THE TWO. Apart from bits of P (Genesis 29:24; Genesis 29:28_ b_, Genesis 29:29) the section belongs to JE. Analysis is very uncertain. Probably Genesis 29:1 is from E, Genesis 29:2 from J. Opinions differ as to Genesis 29:15; for our purpose further analysis is unnecessary. Jacob comes in his journey to a well, and finds three flocks waiting to

_We cannot_ The local custom was not to be broken. All the flocks were to be collected, before any were to be watered; and then those who had come first had the privilege of watering their flocks first....

PART FORTY-ONE THE STORY OF JACOB: HIS EXPERIENCES IN PADDAN-ARAM (Genesis 29:1 to Genesis 31:16) The Biblical Account 1. Then Jacob went on his journey, and came to the land of the children of the east. 2 And he looked, and, behold, a well in the field, and, lo, three flocks of sheep lying there by it; for out of that well they watered the flocks: and the stone upon the well's mouth was great. And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place. And Jacob said unto them, My brethren, whence are ye? And they said, Of Haran are we. 5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. 6 And he said unto them, Is it well with him? And th