Genesis 30:31

_AND HE SAID, WHAT SHALL I GIVE THEE? AND JACOB SAID, THOU SHALT NOT GIVE ME ANY THING: IF THOU WILT DO THIS THING FOR ME, I WILL AGAIN FEED AND KEEP THY FLOCK._ Jacob said, Thou shalt not give ... A new agreement was made, the substance of which was, that he was to receive remuneration in the usual way, but on certain conditions which Jacob specified....

31._Thou shalt not give me anything_. The antithesis between this and the preceding clause is to be noticed. For Jacob does not demand for himself certain and definite wages; but he treats with Laban, on this condition, that he shall receive whatever offspring may be brought forth by the sheep and goats of a pure and uniform color, which shall prove to be party-coloured and spotted. There is indeed some obscurity in the words. For, at first, Jacob seems to require for himself the spotted sheep as a present reward. But from the thirty-third verse (Genesis 30:33) another sense may be gathered: namely, that Jacob would suffer whatever was variegated in the flock to be separated and delivered to the sons of Laban to be fed; but that he himself would retain the unspotted sheep and goats. And certainly it would be absurd that Jacob should now claim part of the flock for himself, when he ha

25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had...

- Jacob’s Family and Wealth 6. דן _dān_, Dan, “judge, lord.” 8. נפתלי _naptālı̂y_, Naphtali, “wrestling.” 11. גד _gād_, Gad, “overcoming, victory.” בגד _bāgād_, “in victory or” =גד בא _bā'_ _gād_, “victory cometh.” גוּד _gûd_, “press down.” גדוּד _g__e__dûd_, “troop.” 13. אשׁר _'ǎashēr_, Asher, “prosperity, happiness.”

EXPOSITION GENESIS 30:25 AND IT CAME TO PASS, WHEN RACHEL HAD BORN JOSEPH,—either at or about the expiry of the second term of seven years. Jacob's family now consisted in all of eleven sons and one daughter, unless Dinah's birth occurred later in the next term of service (Keil). Since these were all born within seven years, the chronological cannot be the order observed by the historian in recording the events of the preceding paragraphs. Rather the births of the children are arranged in connection with the mothers from whom they sprang. Hence the possibility of acquiring so large a family in so short a time. The six sons of Leah might be born in the seven years, allowing one year's complete cessation from pregnancy, viz; the fifth; Bilhah's in the third and fourth years; Zilpah's in the beginning of the sixth and seventh; and Rachel'

AND HE SAID, WHAT SHALL I GIVE THEE?.... So said Laban to Jacob, still avoiding making any offer himself, but waiting for Jacob, and pressing upon him to fix his wages: AND JACOB SAID, THOU SHALT NOT GIVE ME ANYTHING; a speech Laban liked very well: his meaning is, that he should give him no certain settled salary, nor even of anything that Laban was now possessed of, and God had blessed him with for his sake he did not desire any part of it; BUT IF THOU WILT DO THIS THING FOR ME; which he was about to mention, and does in Genesis 30:32; I WILL AGAIN FEED [AND] KEEP THY FLOCK; there is an elegance in the original; "I will return, I will feed, I will keep thy flock": it seems by this that Jacob had relinquished the care of the flock, upon the time of his servitude being out; but, upon the following condition, proposes to return to i

CHAPTER 30 JACOB WITH LABAN _ 1. The sons of Bilhah: Dan and Naphtali (Genesis 30:1)_ 2. The sons of Zilpah: Gad and Asher (Genesis 30:9) 3. The children of Leah: Issachar, Zebulon and Dinah (Genesis 30:14) 4. The birth of Joseph (Genesis 30:22) 5. Jacob's request to return (Genesis 30:25) 6. Laban's confession and Jacob's prosperity (Genesis 30:27) Little comment is needed on this. The avarice and dec

JACOB GROWS RICH BY OVERREACHING LABAN. This is a difficult section. It is taken from JE. The analysis is uncertain. To J may be assigned Genesis 30:25; Genesis 30:27; Genesis 30:29; Genesis 30:35 f., to E Genesis 30:26; Genesis 30:28; Genesis 30:33 f., while Genesis 30:32 is to be divided

4. _Negotiations With Laban_ (Genesis 30:25-43). _Jacob proposes to provide for his own household, Genesis 30:25-31_. From the reading of the text it seems that Joseph must have been born at the end of the fourteen years of Jacob's service. However, it must be understood that apparently there is no attempt made here to report the births of Jacob's sons in strict sequence chronologically. Apparently the children born of one mother are listed in a group in order to dispose of all of them at once, except in the case of Leah where approximately a year may have elapsed between the birth of her fourth and fifth sons. By this time Jacob's family was almost complete, and he might well be thinking of establishing his own household. When the birth of Joseph occurred, evidently at the earl

JACOB'S CHILDREN. HIS STRATAGEM TO INCREASE HIS PROPERTY 1. Rachel envied her sister] To be childless was regarded as a great reproach: cp. Luke 1:25. Fruitfulness meant an addition of strength and prosperity to a family....