Genesis 40:13

_YET WITHIN THREE DAYS SHALL PHARAOH LIFT UP THINE HEAD, AND RESTORE THEE UNTO THY PLACE: AND THOU SHALT DELIVER PHARAOH'S CUP INTO HIS HAND, AFTER THE FORMER MANNER WHEN THOU WAST HIS BUTLER._ Shall ... lift up thine head, х_ YISAA'_ (H5375) ... _ 'ET_ (H854) _ RO'SHEKAA_ (H7218)] - will lift up thy head-namely, out of prison, which in the East was frequently under ground. (See the phrase fully expressed, 2 Kings 25:27.) Rosenmuller translates the words, 'Pharaoh shall count (reckon) thee (cf. Exodus 30:12) - namely, among his officers.' The Septuagint has kai mneestheesetai Pharaoo tees archees sou and Pharaoh shall remember (think of) thy of

1-19 It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren's countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler's dream foretold his advancement. The chief baker's dream his death. It was not Joseph's fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his bret...

- Joseph in Prison An uncomplaining patience and an unhesitating hopefulness keep the breast of Joseph in calm tranquillity. There is a God above, and that God is with him. His soul swerves not from this feeling. Meanwhile, new and distinguished prisoners are introduced into his place of confinement. Genesis 40:1 The chief butler and chief baker, high officials in Pharaoh’s court, come under the displeasure of their sovereign. “In the house of the captain of the guards.” It appears that this officer’s establishment contained the keep in which Joseph and these criminals were confined. “Charged Joseph with them.” As Joseph was his slave, and these were state prisoners, he appointed him to wait upon them. It is probable that Joseph’s character had been somewhat re-established with him during

EXPOSITION GENESIS 40:1 AND IT CAME TO PASS (literally, _and it was_) AFTER THESE THINGS (literally, _words_, _i.e._ after the transactions just recorded), THAT THE BUTLER—מָשְׁקֶה, the hiph. part. of שָׁקָה, to drink, signifies one who causes to drink, hence cupbearer (cf. Genesis 40:11)—OF THE KING OF EGYPT AND HIS BAKER—the אֹפֶה (part. of אָפָה, to cook or bake) was the officer who prepared the king's food. The monuments show that the Egyptians had carried the arts of the confectioner and cook to a high degree of perfection—HAD OFFENDED (or sinned against) THEIR LORD (literally, _against, _the preposition being repeated) the king

YET WITHIN THREE DAYS SHALL PHARAOH LIFT UP THINE HEAD,.... The Targum of Jonathan adds, with glory; and the sense is, either that Pharaoh would raise him up from the low estate in which he now was, to the same exalted station in which he had been before; or that he would reckon and number him among his servants, when he should take a catalogue of them, or make a new list, so Jarchi and Aben Ezra; and this phrase is used of taking the sum of persons, or the number of them, and is so rendered, Exodus 30:12; the allusion is thought to be to a custom used by great personages, to have the names of their servants called over on a certain day, as Pharaoh perhaps used to do on his birthday, Genesis 40:20; when they struck out of the list or put into it whom they pleased, and pardoned or punished such as had offend

CHAPTER 40 JOSEPH THE INTERPRETER OF DREAMS _ 1. The fellow prisoners (Genesis 40:1)_ 2. The dream of the chief butler (Genesis 40:9) 3. The interpretation (Genesis 40:12) 4. Joseph's request (Genesis 40:14) 5. The dream of the chief baker (Genesis 40:16) 6. The interpretation (Genesis 40:18) 7. The fulfilment (Genes

GENESIS 40. JOSEPH INTERPRETS THEIR DREAMS TO PHARAOH'S TWO IMPRISONED OFFICERS. This chapter is from E, with harmonistic additions and touches from J (Genesis 40:3_ b_, Genesis 40:5_ b_, Genesis 40:15_ b_). The two officers are in custody, till their case is decided, in the captain's house (not in the prison or Round House as Genesis 40:3_ b_ states). Joseph waits on them, not as a prisoner but as the captain's slave. They attach great importance to dreams, and with their fate hanging in the balance, are troubled that they can consult no interpreter. Joseph piously reminds them that interpretations belong to God, and inter

The Interpretation of their Dreams 10. _it was as though it budded_ Another rendering is "and as it budded, its blossoms shot forth." But the rendering in the text is grammatically to be preferred. The dream combines, as it were, in a moment the successive stages, by which the vine first budded and blossomed, then brought forth grapes, the grapes ripened, and their juice was transformed into wine. Things will happen in a dream which do not admit of a scientific explanation....

LIFT UP THINE HEAD— _To lift up the head of another,_ is _to shew him honour and respect;_ to raise him from the downcast state in which he is, and so to give him confidence and encouragement. See Parkhurst and Stockius on the word נשׁא. Grief or adversity is expressed by hanging down the head; and therefore a contrary state is well expressed by the contrary phrase, which is very significative and beautiful. Pharaoh, Genesis 40:20 _lifted up the head, i.e._. called from prison, and encouraged to a justification of themselves, both the chief butler and chief baker; the one vindicated himself, and was restored to his place; the other could not do so, and was therefore punished....

2. _Joseph as Prisoner in Egypt_ (Genesis 39:1 to Genesis 41:45). 39 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh'S, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither. 2 And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. 3 And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand. 4 And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand. 5 And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessi