Genesis 48:21

_AND ISRAEL SAID UNTO JOSEPH, BEHOLD, I DIE: BUT GOD SHALL BE WITH YOU, AND BRING YOU AGAIN UNTO THE LAND OF YOUR FATHERS._ Behold, I die. The patriarch could speak of death with composure; but he wished to prepare Joseph and the rest of the family for the shock. BUT GOD SHALL ... Jacob, in all probability, was not authorized to speak of their bondage-he dwelt only on the certainty of their restoration to Canaan....

21._And Israel said unto Joseph_. Jacob repeats what he had said. And truly all his sons, and especially Joseph and his sons, required something more than one simple confirmation, in order that they might not fix their abode in Egypt, but might dwell, in their minds, in the land of Canaan. He mentions his own death, for the purpose of teaching them that the eternal truth of God by no means depended on the life of men: as if he had said, my life, seeing it is short and fading, passes away; but the promise of God, which has no limit, will flourish when I also am dead. No vision had appeared unto his sons, but God had ordained the holy old man as the intermediate sponsor of his covenant. He therefore sedulously fulfills the office enjoined upon him, taking timely precaution that their faith should not be shaken by his death. So when the Lord delivers his word to the world by mortal men, alt...

8-22 The two good men own God in their comforts. Joseph says, They are my sons whom God has given me. Jacob says, God hath showed me thy seed. Comforts are doubly sweet to us when we see them coming from God's hand. He not only prevents our fears, but exceeds our hopes. Jacob mentions the care the Divine providence had taken of him all his days. A great deal of hardship he had known in his time, but God kept him from the evil of his troubles. Now he was dying, he looked upon himself as redeemed from all sin and sorrow for ever. Christ, the Angel of the covenant, redeems from all evil. Deliverances from misery and dangers, by the Divine power, coming through the ransom of the blood of Christ, in Scripture are often called redemption. In blessing Joseph's sons, Jacob crossed hands. Joseph was willing to support his first-born, and would have removed his father's hands. But Jacob acted nei...

Verse Genesis 48:21. _BEHOLD, I DIE_] With what composure is this most awful word expressed! Surely of Jacob it might be now said, "He turns his sight undaunted on the tomb;" for though it is not said that he _was full of days_, as were Abraham and Isaac, yet he is perfectly willing to bid adieu to earthly things, and lay his body in the grave. Could any person act as the patriarchs did in their last moments, who had no hopes of _eternal life_, no belief in the _immortality of the soul_? Impossible! With such a conviction of the being of God, with such proofs of his tenderness and regard, with such experience of his providential and miraculous interference in their behalf, could they suppose that they were only _creatures of a day_, and that God had wasted so much care, attention, providence, grace, and goodness, on creatures who were to be ultimately like the be...

- Joseph Visits His Sick Father The right of primogeniture has been forfeited by Reuben. The double portion in the inheritance is now transferred to Joseph. He is the first-born of her who was intended by Jacob to be his first and only wife. He has also been the means of saving all his father’s house, even after he had been sold into slavery by his brethren. He has therefore, undeniable claims to this part of the first-born’s rights. Genesis 48:1 AFTER THESE THINGS. - After the arrangements concerning the funeral, recorded in the chapter. “Menasseh and Ephraim.” They seem to have accompanied their father from respectful affection to their aged relative. “Israel strengthened himself” - summoned his remaining powers for the interview, which was now to him an effort. “God Almighty app

EXPOSITION GENESIS 48:1 AND IT CAME TO PASS AFTER THESE THINGS (_i.e._ the events recorded in the preceding chapter, and in particular after the arrangements which had been made for Jacob's funeral), THAT ONE TOLD JOSEPH,—the verb וַיֹּאמֶר is here used impersonally, or passively, for "_one _told," or "it was told," to Joseph (LXX; ἀπεγγέλη; Vulgate, _munciatum est_;_ _Rosenmüller, Keil, Kalisch, Murphy, _et alii_);_ _or probably emphatically, by way of calling attention to the circumstance—denoting perhaps a special messenger (Tayler Lewis). BEHOLD, THY FATHER IS SICK. The word in the original conveys the idea of being worn down or becoming infirm through age or disease, and may suggest the notion that Jacob was now regarded as rapidly approach

AND ISRAEL SAID UNTO JOSEPH, BEHOLD, I DIE,.... Expected to die very shortly; and he not only speaks of it as a certain thing, and what would quickly be, but with pleasure and comfort, having no fear and dread of it on him, but as what was agreeable to him, and he had made himself familiar with: BUT GOD SHALL BE WITH YOU; with Joseph and his posterity, and with all his brethren, and theirs, to comfort and support them, to guide and counsel them, to protect and defend them, to carry them through all they had to endure in Egypt, and at length bring them out of it; he signifies he was departing from them, but God would not depart from them, whose presence would be infinitely more to them than his; and which, as it made him the more easy to leave them, so it might make them more easy to part with him: AND BRING YOU AGAIN UNTO THE LAND OF YOUR FATHERS; the land of Canaan, where their father...

CHAPTER 48 JACOB ADOPTS EPHRAIM AND MANASSEH _ 1. The sons of Joseph brought to Jacob (Gen. 48-12)_ 2. The words of Jacob (Genesis 48:3) 3. Ephraim and Manasseh presented (Genesis 48:8) 4. Jacob's blessing (Genesis 48:13) 5. Joseph's interference (Genesis 48:17) 6. Jacob's last words to Joseph (Genesis 48:21) The adoption of Joseph's sons is interesting and instructive. As the offspring of the Gentile wife Asenath they were in danger of becoming gentilized and thus forget their father's hou

GENESIS 47:27 TO GENESIS 48:22. JACOB EXTRACTS AN OATH THAT JOSEPH WILL BURY HIM IN CANAAN, AND BLESSES EPHRAIM AND MANASSEH. Genesis 47:22 f., Genesis 48:3 belong to P. To J Genesis 47:29 may be assigned. Genesis 48:1 f., Genesis 48:8 was formerly attributed to E, recent critics assign it to JE. The analysis is somewhat as follows: E,...

PART FORTY-SEVEN THE LAST DAYS OF JACOB AND JOSEPH (Genesis 48:1 to Genesis 50:26) _The Biblical Account 48 And it came to pass after these things, that one said to Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim. 2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. 3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, 4 and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession._ 5 And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egyp