Hebrews 13:11

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. As "the bodies of those beasts, whose blood is brought into the sanctuary by, etc., are burnt without the camp," so "Jesus also, that, etc., suffered without the gate" of ceremonial Judaism, of which His crucifixion outside the gate of Jerusalem is a type. FOR - Reason why they who serve the tabernacle are excluded from share in Christ, because their religion is mainly concerned with "meats" (Hebrews 13:9); but His sacrifice is not like those sacrifices in which they have meats, but corresponds to one 'wholly burnt' [ katakaietai (G2618)] 'burnt down,' which consequently they could not eat of:...

7-15 The instructions and examples of ministers, who honourably and comfortably closed their testimony, should be particularly remembered by survivors. And though their ministers were some dead, others dying, yet the great Head and High Priest of the church, the Bishop of their souls, ever lives, and is ever the same. Christ is the same in the Old Testament day. as in the gospel day, and will be so to his people for ever, equally merciful, powerful, and all-sufficient. Still he fills the hungry, encourages the trembling, and welcomes repenting sinners: still he rejects the proud and self-righteous, abhors mere profession, and teaches all whom he saves, to love righteousness, and to hate iniquity. Believers should seek to have their hearts established in simple dependence on free grace, by the Holy Spirit, which would comfort their hearts, and render them proof against delusion. Christ i...

Verse Hebrews 13:11. _FOR THE BODIES OF THOSE BEASTS_] Though in making covenants, and in some victims offered according to the law, the flesh of the sacrifice was eaten by the offerers; yet the flesh of the _sin-offering_ might no man eat: when the blood was sprinkled before the holy place to make an atonement for their souls, the skins, flesh, entrails, c., were carried without the camp, and there entirely consumed by fire and this entire consumption, according to the opinion of some, was intended to show that sin was not pardoned by such offerings. For, as _eating_ the other sacrifices intimated they were made _partakers_ of the benefits procured by those sacrifices, so, not being permitted to eat of the sin-offering proved that they had no benefit from it, and that they must look to the Christ, whose sacrifice is pointed out, that they might receive that real par...

FOR THE BODIES OF THOSE BEASTS ... - The word rendered here “for” - γὰρ gar - would be here more properly rendered “moreover.” Stuart. The apostle is not urging a reason for what he had said in the previous verse, but is suggesting a new consideration to excite those whom he addressed to fidelity and perseverance. In the previous verse the consideration was, that Christians are permitted to partake of the benefits of a higher and more perfect sacrifice than the Jews were, and therefore should not relapse into that religion. In this verse the consideration is, that the bodies of the beasts that were burnt were taken without the camp, and that in like manner the Lord Jesus suffered without the gate of Jerusalem, and that we should be willing to go out with him to that sacrifice, whatever reproach or shame it might be attended with. Whose blood is brought

CONCLUDING EXHORTATIONS EXPOSITION As in St. Paul's Epistles, practical directions as to conduct conclude the treatise, such as the readers may be supposed to have especially needed. They are urged to evince and confirm the faith which was the subject of Hebrews 11:1, and to maintain their communion with the world invisible spoken of in Hebrews 12:1, by attending especially to those daily duties which they might be in danger of forgetting. By perseverance in a life consistent with profession faith is not only evidenced, but also kept from faltering. In the course of these hortations (Hebrews 12:10), being suggested by one of them, there is introduced a ye

FOR THE BODIES OF THOSE BEASTS,.... Not the red heifer, Numbers 19:1 nor the sin offering in general, Leviticus 6:30 nor those for the priest and people, Leviticus 4:11 but the bullock and goat, on the day of atonement, Leviticus 16:11 which were typical of Christ, in the bringing of their blood into the most holy place, by the high priest, for sin; and in the burning of them, without the camp: these beasts were slain, their blood was shed, and was brought into the most holy place, by the high priest; and was sprinkled on the mercy seat, and the horns of the altar of incense; and, by it, atonement was made for the prie

This is a practical chapter at the close of this most instructive Epistle. Hebrews 13:1. _Let brotherly love continue._ The word «continue» implies that the «brotherly love» exists, there are many things which might put an end to it, so see to it that, as far as you are concerned, it continues. Under all provocations, and under all disappointments, «let brotherly love continue.» Hebrews 13:2. _Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body._ And being likely therefore to take your own turn of suffering, and to need the sympathy of your fellow-Christians. Show sympathy to others while they

CHAPTER 13 _ 1. The practical walk (Hebrews 13:1)_ 2. The call to separation (Hebrews 13:7) 3. Conclusions (Hebrews 13:17) Hebrews 13:1 No comment is needed on the simple exhortations with which this concluding chapter of this Epistle begins. Brotherly love stands in the foreground. Hospitality and loving kindness to prisoners and those who suffer adversity is especially enjoined. The great high priest in glory sympathizes with such a condition of His saints and we too are to be sympathizers as well as intercessors with Him. The life is to be clean and undefiled. Walking in faith there should be

Admonitions concerning Church discipline. The brethren are to cherish the memory of their former leaders, who instructed them in the truth of God and exemplified it in their life and death. Jesus Christ, in whom those departed leaders found their strength, is the same still, and will be the same for ever (Hebrews 13:7 f.)_._ The mention of those revered teachers who have passed away suggests a warning against forgetfulness of the doctrines they had taught. Some peculiar form of error was threatening the Church; the nature of it cannot be precisely determined, but it seems to have laid stress on certain rules of eating and drinking, like the heresy at Colossæ (_cf._ Colossians 2:16). The writer declares that external devices of this kind have never helped those who trusted in them, and all strength

THE MARKS OF THE CHRISTIAN LIFE (Hebrews 13:1-6)...