Hosea 12:11

Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields. IS THERE INIQUITY IN GILEAD? - Hebrew, 'vanity.' He asks the question, not as if the answer was doubtful, but to strengthen the affirmation, "Surely they are vanity;" or, as Maurer translates, 'They are nothing but iniquity.' Iniquity, especially idolatry, in Scripture is often termed "vanity" (, "wealth gotten by vanity" - i:e., iniquity; , "they are all vanity ... images"). "Gilead" refers to Mizpeh-gilead, a city representing the region beyond Jordan (; ); as "Gilgal," the region on this side of...

It is an ironical question, when the Prophet says, _Is there iniquity in Gilead ? _and he laughs to scorn their madness who delighted themselves in vices so gross, when their worship was wholly spurious and degenerated. When they knew that they were perfidious towards God, and followed a worship alienated from his law, they yet were so perverse, that they proudly refused all admonitions. Since then they were blinded in their vices, the Prophet asks them ironically, Is there iniquity in Gilead? They are as yet doubtful, forsooth, whether they are guilty before God, whether they bear any blame. _Surely, _he says, _they are vanity; _that is, “How much soever they may seek specious pretences for themselves, and deny that they are conscious of doing wrong, and also introduce many reasons for doubt, that they may not be forced to own their sin, they yet, he says, are guilty of falsehood; all t...

7-14 Ephraim became a merchant: the word also signifies a Canaanite. They carried on trade upon Canaanitish principles, covetously and with fraud and deceit. Thus they became rich, and falsely supposed that Providence favoured them. But shameful sins shall have shameful punishments. Let them remember, not only what a mighty prince Jacob was with God, but what a servant he was to Laban. The benefits we have had from the word of God, make our sin and folly the worse, if we put any slight upon that word. We had better follow the hardest labour in poverty, than grow rich by sin. We may form a judgment of our own conduct, by comparing it with that of ancient believers in the like circumstances. Whoever despises the message of God, will perish. May we all hear his word with humble, obedient faith....

Verse Hosea 12:11. _INIQUITY_ IN _GILEAD_] Gilgal and Gilead are equally iniquitous, and equally idolatrous. Gilead, which was beyond Jordan, had already been brought under subjection by Tiglath-Pileser. Gilgal, which was on this side Jordan, shall share the same fate; because it is now as idolatrous as the other. _THEIR ALTARS_ ARE _AS HEAPS_] They occur everywhere. The whole land is given to idolatry....

IS THERE INIQUITY IN GILEAD? - The prophet asks the question, in order to answer it the more peremptorily. He raises the doubt, in order to crush it the more impressively. Is there “iniquity” in “Gilead?” Alas, there was nothing else. “Surely they are vanity,” or, strictly, “they have become merely vanity.” As he said before, “they become abominations like their love.” “For such as men make their idols, or conceive their God to be, such they become themselves. As then he who worships God with a pure heart, is made like unto God, so they who worship stocks and stones, or who make passions and lusts their idols, lose the mind of men and become ‘like the beasts which perish.’” “In Gilgal they have sacrificed oxen. Gilead” represents all the country on its side, the East of Jordan; “Gilgal,” all on its side, the West of Jordan. In both, God had signally shown forth His mercies; in both, they...

EXPOSITION In Hosea 12:1 God continues his complaint against Ephraim, charging them specially with the pursuit of vain and futile courses to their great detriment. Instead of repairing to the true and everlasting source of safety and salvation, they had recourse to foreign alliances to support and strengthen their decaying state and sinking interests. And yet the only staying power was Jehovah. The controversy now embraces Judah also; and thus Jacob—both Israel and Judah—is threatened with such punishment as their doings deserved. The mention of their great ancestor Jacob naturally suggests a contrast; while his conduct is proposed to them for an example. They are accordingly invited to follow in his footsteps, imitate the piety and wisdom of his course, and so entertain good hope of similar success from the unchanging and unchangeable God of their pious ancestor....

[IS THERE] INIQUITY [IN] GILEAD?.... Idolatry there? strange that there should be, seeing it was a city of the priests; a city of refuge; or there is none there, say the priests, who pretended they did not worship idols, but the true Jehovah in them: or, "is [there] not iniquity", or idolatry, "in Gilead" e? verily there is, let them pretend to what they will: or, "is [there only] iniquity in it" f? that the men of it should be carried captive, as they were by TiglathPileser, before the rest of the tribes; see 2 Kings 15:29; no, there is iniquity and idolatry committed in other places, as well as there, who must expect to share the same fate in time: or, "is Gilead Aven?" g that is, Bethaven, the same with Bethel; it is as that, as guilty of idolatry as Bethel, where one of the calves was set up: SURELY THEY ARE VANITY: the inhabitants of Gilead, as well as of Bethel, w

CHAPTER S 11:12-12:14 THE INDICTMENT _ 1. Ephraim's indictment (Hosea 11:12; Hosea 12:1) _ 2. Remembrance of the past (Hosea 12:3) 3. What Israel had become (Hosea 12:7) Chapter 11:12-12:2. Lying and deceit had been Ephraim's course towards Jehovah; instead of trusting Him and following Him faithfully they had attached themselves to idols, while Judah still outwardly cleaved to Jehovah, though it was in a rambling way. The word translated “ruleth” means rambling. The better rendering of the sentence is “and Judah is also rambling towards God (or unbridled against Him) and towards the faithful Holy One.” But while ou

HOSEA 11:12 TO HOSEA 12:14 (= Hebrews 12:1). EPHRAIM'S INFIDELITY TRACED FROM THE BEGINNING. This is one of the most difficult passages in Hosea. In the text Judah also is mentioned; but this may be due to a later hand. Hosea 12:4 f., Hosea 12:12 f. are probably additions. The chapter-division is wrong in EV and right in the Heb. Israel's sins of treason and deceit as it were surround Yahweh (nor has Judah been faithful). Ephraim loves (see note) wind, symbol of worthlessness and violence, heaps up falsehood and fraud, and faithlessly enters into covenant

IS THERE INIQUITY. [Surely Gilead is] iniquity: supplying the _Ellipsis_ (App-6) from the next clause. INIQUITY. Hebrew. _'avert._ App-44. Not the same word as Hosea 12:8. GILEAD... GILGAL... HEAPS. Heap of testimony... heap of heaps... heaps. Note the Figure of speech _Paronomasia_ (App-6). Hebrew. _Gil'ad... Gilgal.. gallim._...