Hosea 9:1

Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor. REJOICE NOT, O ISRAEL, FOR JOY ... FOR THOU HAST GONE A WHORING FROM THY GOD - literally, to exultation. Thy exultation at the league made by the Israelite king, Menahem with Pul, by which peace seems secured, is out of place, since thy idolatry will bring ruin on thee. AS OTHER PEOPLE - the Assyrians, for instance, who, unlike thee, are in the height of prosperity. AS OTHER PEOPLE - the Assyrians, for instance, who, unlike thee, are in the height of prosperity. THOU HAST LOVED A REWARD UPON EVERY CORNFLOOR - thou hast desired, in reward for thy homage to idols, abundance of grain on every threshingfloor ()....

It is not known at what time the Prophet delivered this discourse, but it is enough to know that it is directed against the obstinate wickedness of the people, because they could by no means be turned to repentance, though their defection was, at the same time, manifest. He now declares that God was so angry, that no success could be hoped for. And this warning ought to be carefully noticed; for we see that hypocrites as long as God spares or indulges them, take occasion to be secure: they think that they have sure peace with God, when he bears with them even for a short time; and further, except the drawn sword appears, they are never afraid. Since, then, men sleep so securely in their vices, especially when the Lord treats them with forbearance and kindness, the Prophet here declares, that the Israelites had no reason to rejoice for their prosperity, or to flatter themselves under this...

1-6 Israel gave rewards to their idols, in the offerings presented to them. It is common for those who are niggardly in religion, to be prodigal upon their lusts. Those are reckoned as idolaters, who love a reward in the corn-floor better than a reward in the favour of God and in eternal life. They are full of the joy of harvest, and have no disposition to mourn for sin. When we make the world, and the things of it, our idol and our portion, it is just with God to show us our folly, and correct us. None may expect to dwell in the Lord's land, who will not be subject to the Lord's laws, or be influenced by his love. When we enjoy the means of grace, we ought to consider what we shall do, if they should be taken from us. While the pleasures of communion with God are out of the reach of change, the pleasant places purchased with silver, or in which men deposit silver, are liable to be laid...

CHAPTER IX _The prophet reproves the Israelites for their sacrifices and_ _rejoicings on their corn-floors, by which they ascribed to_ _idols, as the heathen did, the praise of all their plenty_, 1. _For which reason they are threatened with famine and exile_, 2, 3, _in a land where they should be polluted, and want the means of_ _worshipping the God of their fathers, or observing the_ _solemnities of his appointment_, 4, 5. _Nay more; they shall speedily fall before the destroyer, be_ buried in Egypt, and leave their own pleasant

REJOICE NOT, O ISRAEL, FOR JOY, AS OTHER PEOPLE - Literally, “rejoice not to exultation,” so as to bound and leap for joy (as in Job 3:22). The prophet seems to come across the people in the midst of their festivity and mirth, and arrests them abruptly stopping it, telling them, that had no cause for joy. Hosea witnessed of Israel’s prosperity under Jeroboam II; the land had peace under Menahem the departure of Pul; Pekah was even strong, so as, in his alliance with Rezin, to be an object of terror to Judah Isaiah 7, until Tiglath-Pileser came against him. At some of these times, Israel seems to have given himself to exuberant mirth, whether at harvest-time, or on any other ground, enjoying the present, secure for the future. On this rejoicing Hosea breaks in with his stern, “rejoice not.” “In His

EXPOSITION HOSEA 9:1 Contain a warning against security arising from temporary prosperity. HOSEA 9:1 REJOICE NOT, O ISRAEL, FOR JOY, AS OTHER PEOPLE. The occasion on which the prophet penned this section was so no idolatrous merry-making in connection with harvest, and not any change of political situation. (1) The literal rendering of the first clause is, _rejoice not unto exultation_,_ _or _exceedingly_,_ as _the same expression is translated in Job 3:22; it is thus climactic. (2) The old versions take _el-gil_ as imperative, and read אַל; μηδὲ εὐφραίνον, equivalent to "nor ma

REJOICE NOT, O ISRAEL, FOR JOY, AS [OTHER] PEOPLE,.... But rather mourn and lament, since such a load of guilt lay upon them, and they had so highly provoked the Lord to anger by their sins, and punishment would quickly be inflicted on them; and though they might be now in prosperity, through Jeroboam's success against their enemies, who by his victories had enlarged their border; yet they should not rejoice at it, as other people used to do on such occasions, by illumination of houses, making fires in the streets, feasting, and the like, since this prosperity would be but short lived: or if it was on account of the league made by Menahem with the king of Assyria, this would not last long; or on account of a good harvest, they need not so much rejoice as they that rejoice in harvest, since there would quickly be a famine among them: or rather it may respect rejoicing at their idols, and...

CHAPTER 8:1-9:9 The Apostasy is Followed by Judgment _ 1. The judgment announced (Hosea 8:1) _ 2. The apostasy which resulted in judgment (Hosea 8:8) 3. Warning against self-security (Hosea 9:1) Hosea 8:1. The prophet is commanded to sound the alarm of the impending judgment. The message is that the enemy will come swift as an eagle upon the house of the Lord, which here does not mean the temple (which was in connection with Judah), but Israel as the chosen people was the house, the dwelling-place of the Lord. All their spurious profession, their false claim, “My God, we know Thee, we, Israel”, will go for nothing, because

THE JOYLESS DISCIPLINE OF EXILE. The delirious joy of the popular nature-religion shall soon be exchanged for the sorrows of exile. In her own land Israel had treacherously ascribed to the Baalim the crops given by Yahweh; therefore, in a strange land, she shall lose all opportunity of sacrificing to Him. Their bread shall be as the bread of mourners, unoffered and unconsecrated in Yahweh's Temple; and what will they do for festivals? Egypt shall be their grave, and all their wealth destroyed in the day of visitation (Hosea 9:1_ a)._ If the prophet (Hosea) is mad this is explained by the universal sin against Yahweh, and the universal enmity against His prophet (Hosea 9:7_ b_, Hosea 9:8). The nation's guilt is indeed profound, and sha

PEOPLE. peoples. GONE. WHORING: i.e. gone into idolatry. See note on Hosea 1:2. A REWARD. a love-fee. Reference to Pentateuch (Deuteronomy 23:18, "hire"). App-92....