Isaiah 11:5

And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. RIGHTEOUSNESS SHALL BE THE GIRDLE OF HIS LOINS - (; .) The antitypical High Priest (). FAITHFULNESS THE GIRDLE OF HIS REINS. A zeal for justice and truth shall energize Him in executing His great work of judging and reigning for God the Father at His advent. The girdle secures firmly the rest of the garments (). So 'truth' gives firm consistency to the whole character (). In "r...

5._And righteousness shall be the belt. _(185) Some translate it _girdle_; but as the Prophet represents Christ to us wearing, as it were, the emblems of royalty, I have rather translated it _belt_, which is also a royal emblem, in the same manner as the scepter, which he had assigned to him a little before. When Job speaks of taking away the authority of kings, he says that the Lord will ungird their _belt_. (Job 12:18.) To be _girded _with a _belt_, therefore, is nothing else than to be exalted to royal authority, as we shall afterwards see in another passage. (Isaiah 14:5.) The Prophet describes two ornaments belonging to the _belt_. These are _righteousness _and _truth_; unless it be thought that there is a change in the order of construct

1-9 The Messiah is called a Rod, and a Branch. The words signify a small, tender product; a shoot, such as is easily broken off. He comes forth out of the stem of Jesse; when the royal family was cut down and almost levelled with the ground, it would sprout again. The house of David was brought very low at the time of Christ's birth. The Messiah thus gave early notice that his kingdom was not of this world. But the Holy Spirit, in all his gifts and graces, shall rest and abide upon him; he shall have the fulness of the Godhead dwelling in him, Colossians 1:19; Colossians 2:9. Many consider that seven gifts of the Holy Spirit are here mentioned. And the doctrine of the influences of the Holy Spirit is here clearly taught. The Messiah would be just and righteous in all his government. His threatening shall b...

Verse Isaiah 11:5. _THE GIRDLE _- "The cincture"] All the ancient Versions, except that of _Symmachus_, have two different words for _girdle_ in the two hemistichs. It is not probable that Isaiah would have repeated אזור _azer_, when a synonymous word so obvious as חגור _chagor_ occurred. The tautology seems to have arisen from the mistake of some transcriber. The meaning of this verse is, that a zeal for justice and truth shall make him active and strong in executing the great work which he shall undertake. See note on Isaiah 5:27....

AND RIGHTEOUSNESS SHALL BE THE GRIDLE OF HIS LOINS - The sense of this verse is plain. He will always exhibit himself as a just and faithful king. “The girdle of the loins” refers to the cincture, or band, with which the ancients girded themselves. A part of their dress consisted of an outward, loose, flowing robe. This robe it was necessary to gird up, or to confine close to the body in active labor, or in running; and the meaning of the figure used here is, probably, that the virtues of righteousness and justice would adhere to him as closely and inseparably as the garment does to the body to which it was bound. The figure of representing the virtues as clothing, or describing them as parts of dress with which we are invested, is common in the Scriptures: I put on righteousness, and it clothes me; My judgment was as a robe and a d

EXPOSITION ISAIAH 11:1 A RENEWED PROPHECY OF MESSIAH AND OF HIS KINGDOM. This chapter is closely connected with the preceding. With the final destruction of Assyria, which, being cut down, sends out no shoot (Isaiah 10:33, Isaiah 10:34), is contrasted the recuperative energy of Israel, which, though equally leveled with the ground (Isaiah 9:18, Isaiah 9:19), shall spring afresh into life,

AND RIGHTEOUSNESS SHALL BE THE GIRDLE OF HIS LOINS,.... He shall be adorned with it, strengthened by it, and ready at all times to perform it; he loved righteousness, and did acts of righteousness throughout the whole course of his life; and, by his active and passive obedience, wrought out an everlasting righteousness for his people; he is a King that reigns in righteousness, righteousness is the sceptre of his kingdom; all his administrations of government are righteous; just and true are all his ways: AND FAITHFULNESS THE GIRDLE OF HIS REINS; he was faithful to God, that appointed him as King and Head of the church; faithful as a Prophet, in declaring his mind and will; and is a faithful High Priest, as well as a merciful one. The Targum, interprets this of righteous and faithful men, thus, "and the righteous shall be round about him, and they that work (the work) of faith shall dra...

CHAPTER 11 The Coming King and His Kingdom 1. _The King: Who He is and what He will do (Isaiah 11:1)_ 2. _The peace and blessing He brings (Isaiah 11:6)_ 3. _The gathering of scattered Israel (Isaiah 11:11) _ It is a great vision of the future which this chapter unfolds. The critics deny that the blessed Person mentioned in the opening verses is our Lord Jesus. They think Hezekiah or Josiah is meant. 2 Thessalonians 2:8 shows that it is our Lord. Link Isaiah 11:1 with...

THE MESSIAH'S DIVINE EQUIPMENT. If the reference to the hewn stump of David's house implies the overthrow of the monarchy, the passage presumably is not Isaiah's. This inference, perhaps, is not necessary; and if Isaiah 9:2 is his, the same judgment should probably be passed on Isaiah 11:1. The Messiah is to spring from the family of Jesse, _i.e._ he will be a second David. This family is described as the hewn stump of a tree. It is in a fallen condition, shorn of all its royal glory. Yet it has the sap of life in it, and from it this new shoot springs. To equip him for his work the spirit of Yahweh rests upon him not seven spirits, but one spirit with six modes of manifestation, intellectual, practical, and religious. Equipped with the Divine spirit of discernment, the Messiah will not need to depend on th

Isaiah 11:1-9. The Messiah and His Kingdom It is interesting to compare this passage with ch. Isaiah 9:1-7. There the delineation of the Messianic age starts from its broadest and most general features the light breaking on the land, the universally diffused joy of the redeemed nation and only at the end centres itself in the person of the Wonderful Child who is born to ascend the throne. Here the person of the Messiah comes first, and then the healing and regenerating influences of which he is the channel. To what period of Isaiah's career the prophecy belongs cannot be determined. The affinity with ch. Isaiah 9:1-7 suggests the reign of Ahaz, to which it is assigned by Guthe in accordance with a particular theory of t