Isaiah 13:13

Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. I WILL SHAKE THE HEAVENS - image for mighty revolutions (; ; ; ; Haggai 2:6; )....

13._Therefore I will shake the heavens. _This is another figure of speech which contributes in a similar manner to heighten the picture. God cannot too earnestly urge this doctrine, not only to terrify the wicked, but to afford consolation to the godly, who are often distressed when it is well with the wicked, and when everything succeeds to their wish. David acknowledges that this happened to himself; for he says, Surely in vain have I purified my heart, and washed any hands in innocency. (Psalms 73:13.) Properly, therefore, are these pictures set before our eyes, that they may plainly declare to us the destruction of the wicked. Thus it is as if Isaiah had said, “Though _heaven _and _earth _be _moved_, that the ungodly may be _shaken _and destroyed, nevertheless this will take place.” They think th

6-18 We have here the terrible desolation of Babylon by the Medes and Persians. Those who in the day of their peace were proud, and haughty, and terrible, are quite dispirited when trouble comes. Their faces shall be scorched with the flame. All comfort and hope shall fail. The stars of heaven shall not give their light, the sun shall be darkened. Such expressions are often employed by the prophets, to describe the convulsions of governments. God will visit them for their iniquity, particularly the sin of pride, which brings men low. There shall be a general scene of horror. Those who join themselves to Babylon, must expect to share her plagues, Revelation 18:4. All that men have, they would give for their lives, but no man's riches shall be the ransom of his life. Pause here and wonder that men should be thus cruel and inhuman, and see how corrupt the nature of man is become. And that...

THEREFORE I WILL SHAKE THE HEAVENS - A strong, but common figure of speech in the Scriptures, to denote great commotions, judgments, and revolutions. The figure is taken from the image of a furious storm and tempest, when the sky, the clouds, the heavens, appear to be in commotion; compare 1 Samuel 22:8 : Then the earth shook and trembled, The foundation of heaven moved and shook, Because he was wroth. See also Isaiah 24:19; Haggai 2:6. And the ear

EXPOSITION THE BURDEN OF BABYLON. The series of prophecies which commences with this chapter and continues to the close of Isaiah 23:1; is connected together by the word _massa_, burden. It has been argued that the term "burden" is an incorrect translation of _massa_, as used by Isaiah and later prophets (Nahum 1:1; Habakkuk 1:1; Zechariah 9:1; Zechariah 12:1; Malachi 1:1); and that ...

THEREFORE WILL I SHAKE THE HEAVENS,.... Some think this was literally fulfilled at the taking of Babylon, when the heavens were shook with dreadful thunders and lightnings; as well as what is said above of the sun, moon, and stars, not giving their light; and so is likewise what follows, AND THE EARTH SHALL REMOVE OUT OF HER PLACE; and that there was a violent shock by an earthquake at the same time; but rather all this is to be understood figuratively, as expressive of the great confusion men would then be in, it being as if all nature was convulsed, and heaven and earth were coming together, or rather dissolving: IN THE WRATH OF THE LORD OF HOSTS, AND IN THE DAY OF HIS FIERCE ANGER; when that should be; or through it, or because of it, as the Septuagint, see Isaiah 13:6 compare with this...

2. THE JUDGMENT OF THE NATIONS AND THE FUTURE DAY OF JEHOVAH (13-27) CHAPTER 13 The Burden of Babylon 1. _Jehovah's call to the judgment of Babylon (Isaiah 13:1)_ 2. _The day of Jehovah: When Babylon falls (Isaiah 13:6)_ 3. _Babylon overthrown (Isaiah 13:17)_ The great judgments announced in this part of Isaiah were only partially fulfilled in the past. The great Babylon which came into existence as the mistress of the world after this prophecy had been given, fell by the Medes (verse 17 and Daniel 5:1. The judgment of this Babylon is meant here first. But the Babylon of the past is the type of a Babylon of

ISAIAH 13:1 TO ISAIAH 14:23. THE UTTER RUIN OF BABYLON AND TRIUMPHAL ODE OVER HER MONARCH'S DEATH. Historical conditions are here presupposed entirely different from those of Isaiah's time. The subject of Isaiah 13 is the overthrow of Babylon by the Medes a century and a half after his age. Since the downfall is said to lie in the near future, the prophecy must have been written very near the close of the Exile. The description of Babylon is also not true to the situation of Isaiah's day. The great oppressing empire, whose downfall he predicted, was Assyria. Babylon was subject to it, though it revolted from time to time, and it was united in friendly relations with Judah by hate for the common oppressor. In our prophecy Babylon is no longer a subject state, but the glory of kingdoms, the beauty of the Chaldea

The middle division of the prophecy enlarges on the nature, purpose and effects of this day of Jehovah....

THEREFORE I WILL SHAKE THE HEAVENS— Every one who reads and compares these words with those preceding, must observe, that they contain an explanation of what the prophet had said concerning the mighty storm to be raised against the Babylonians; so that here the same subject is continued and amplified. The same figure is employed in the 13th verse, setting forth the manifestation of the divine justice as the cause of the calamity, the effects of which are related in the following verses; and in the 14th the fear and flight of the Babylonians, in consequence of that fear. _And every one shall be as a goat driven away, and as sheep whom no man takes the pains to collect together. They shall look every man to his own people, and shall flee every one to his own land._ The metaphor is taken from a dispersed flock of timid sheep and goats; and the prophet refers to those inhabitants in Babylon...