Isaiah 14:7

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! -A CHORUS OF JEWS EXPRESS THEIR JOYFUL SURPRISE AT BABYLON'S DOWNFALL: the whole earth rejoices: the cedars of Lebanon taunt him. Verse 4. THOU SHALT TAKE UP THIS PROVERB. The Orientals, having few books, embodied their thoughts in weighty, figurative, briefly-expressed gnomes; Hebrew, mashal: cf. Introduction to Proverbs. Here a taunting song of triumph (Micah 2:4; Habakkuk 2:6). AGAINST THE KING OF BABYLON - the ideal representative of Babylon: perhaps Belshazzar, (Daniel 5:1.) The mystical Babylon is ultimately meant...

7.and 8._They break forth into singing. _Here he shows how greatly tyrants are hated by the whole world. When they are dead or ruined, all men break forth into joy, and express the feelings which they formerly entertained towards the tyrants, and which they dissembled through fear. Then do their hatred and spite burst forth, and not only do men make known their joy, but even the dumb creatures, as the Prophet, for the sake of amplification, adds _the fir-trees and the cedars_. As tyranny overturns everything, so when tyranny is done away, everything appears to be restored to its original condition. _Since thou art laid down, no feller is come up against us. _To make the discourse more energetic, he adds a personification, in which he introduces the trees as speaking and congratulating themselves that, since the tyrant is dead, they will now stand gladly and at ease. The design of the Pro...

1-23 The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyr...

THE WHOLE EARTH IS AT REST - The kingdom of Babylonia, or Chaldea, extended nearly over the whole pagan world. Now that Babylon was fallen, and that those oppressions would cease, the world is represented as in peace and quietness. THEY BREAK FORTH INTO SINGING - That is, the inhabitants of all the nations that were subject to Babylon now rejoice that they are released from its galling and oppressive yoke....

EXPOSITION ISAIAH 14:1 THE RESTORATION OF ISRAEL, AND HER SONG OF TRIUMPH OVER BABYLON. The destruction of Babylon is to be followed by the restoration of Israel, with the good will of the nations, and by their exercising rule over their late oppressors (Isaiah 14:1, Isaiah 14:2). In this time of rest and refreshment they will sing a song of triumph over Babylon. The song extends from Isaiah 14:4 to...

THE WHOLE EARTH IS AT REST, [AND] IS QUIET,.... The troubler of them being gone; and which will be the ease of the people of God, who in the latter day will fill the face of the earth, when the beast and false prophet will be taken and cast alive into the lake of fire; and especially when Satan shall be bound, and put in prison for a thousand years, that he may deceive the nations no more, Revelation 19:20: THEY BREAK FORTH INTO SINGING; that is, the inhabitants of the earth, because of the fall of the king of Babylon, they being delivered from so great a tyrant or oppressor; or, "utter a song of praise", as the Targum, Aben Ezra says the word in the Arabic language is expressive of "clearness", and so it does signify to speak purely, dearly, and fluently, with open, mouth, and a clear voice z; it is rendered in...

Isaiah 14:1. _For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob._ This promise had a measure of fulfillment when Israel was brought back from Babylon; and still is it true that, when God's people come to their worst, there is always something better before them. On the other hand, it is equally sure that, when sinners come to their best, there is always something terrible awaiting them. The apostle Paul wrote to the Romans, «God hath not cast away his people which he foreknew;» and his declaration agrees with this prophecy, «The Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land.» I believe that there will be a far grander fulfillment of this prophecy in that day when God shall bring back his chosen people to

CHAPTER 14 Israel's Restoration and Blessing After Babylon is Fallen and the Burden of Philistia 1. _Israel's restoration and exaltation (Isaiah 14:1)_ 2. _The proverb against the king of Babylon (Isaiah 14:3)_ 3. _The triumph over Lucifer (Satan) (Isaiah 14:12)_ 4. _Babylon's destruction (Isaiah 14:21)_ 5. _The Assyrian broken (Isaiah 14:24)_ 6. _The burden of Philistia (Isaiah 14:28)_ When the last great Babylon is

ISAIAH 13:1 TO ISAIAH 14:23. THE UTTER RUIN OF BABYLON AND TRIUMPHAL ODE OVER HER MONARCH'S DEATH. Historical conditions are here presupposed entirely different from those of Isaiah's time. The subject of Isaiah 13 is the overthrow of Babylon by the Medes a century and a half after his age. Since the downfall is said to lie in the near future, the prophecy must have been written very near the close of the Exile. The description of Babylon is also not true to the situation of Isaiah's day. The great oppressing empire, whose downfall he predicted, was Assyria. Babylon was subject to it, though it revolted from time to time, and it was united in friendly relations with Judah by hate for the common oppressor. In our prophecy Babylon is no longer a subject state, but the glory of kingdoms, the beauty of the Chaldea

BREAK FORTH INTO SINGING. This word (Hebrew. _pazah)_ occurs once in the "former" portion (here), and five times in the "latter" portion (Isaiah 44:23; Isaiah 49:13; Isaiah 52:9; Isaiah 54:1; Isaiah 55:12). See App-92....