Isaiah 16:12

And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail. WHEN IT IS SEEN THAT MOAB IS WEARY ON THE HIGH PLACE, THAT HE SHALL COME TO HIS SANCTUARY TO PRAY; BUT HE SHALL NOT PREVAIL - or, 'when Moab shall have appeared (before his gods: cf. ), when he is weary (i:e., when he shall have fatigued himself with observing burdensome rites, , etc.) on the high place (cf. ), and shall come to his sanctuary (of the idol Chemosh, on mount Nebo) to pray, he shall not prevail:' he shall effect nothing by his prayers (Maurer). The English version is good sense, and is supported by the Vulgate, and the Septuagint, Chaldaic,...

12._And it shall be. _He again returns to that statement which he formerly noticed, namely, that idolaters in their affliction betake themselves to their idols, hoping to obtain some relief from them. Yet it means somewhat more; for while idolaters have their ordinary temples and places of worship, if any uncommon calamity befalls them, they go to another temple more sacred than the rest, expecting that there they will be more abundantly favored with the presence of their god. In like manner, the Papists of the present day, when they are reduced to any uncommon danger, (for this fault has existed in all ages,) think that they will more readily obtain their wish by running to St. Claude, or to Mary of Loretto, or to any other celebrated idol, than if they assembled in some neighboring church. They resolve that their extraordinary prayers shall be offered up in a church which is at a great...

6-14 Those who will not be counselled, cannot be helped. More souls are ruined by pride than by any other sin whatever. Also, the very proud are commonly very passionate. With lies many seek to gain the gratification of pride and passion, but they shall not compass proud and angry projects. Moab was famous for fields and vineyards; but they shall be laid waste by the invading army. God can soon turn laughter into mourning, and joy into heaviness. In God let us always rejoice with holy triumph; in earthly things let us always rejoice with holy trembling. The prophet looks with concern on the desolations of such a pleasant country; it causes inward grief. The false gods of Moab are unable to help; and the God of Israel, the only true God, can and will make good what he has spoken. Let Moab know her ruin is very near, and prepare. The most awful declarations of Divine wrath, discover the w...

Verse Isaiah 16:12. _WHEN IT IS SEEN THAT MOAB_, c. - "When Moab shall see," c.] For נראה _nirah_, a MS. reads ראה _raah_, and so the _Syriac_ and _Chaldee_. "Perhaps כי נראה _ki nirah_ is only a various reading of כי נלאה _ki nilah_." SECKER. A very probable conjecture....

WHEN IT IS SEEN - When it occurs; that is, when Moab actually “becomes” weary. IS WEARY ON THE HIGH PLACE - The “high place” denotes the place of idolatrous worship, and here means the same as the temple of Chemosh or his sanctuary. Temples and altars were usually constructed on such places, and especially the temples of the pagan gods. Moab is represented here as looking to her gods for protection. Weary, exhausted, worn down with calamities, she is represented as fleeing from the desolate towns and cities, and taking refuge at the altar, and seeking assistance there. This, says Jerome, is the final misery. She is now forsaken of those aids to which she had always trusted, and on which she had relied. Her people slain; her towns destroyed; her strong places broken down; her once fertile fields languishing and desolate, she flees to the shrine of her god, and finds even her god unable to...

EXPOSITION ISAIAH 16:1 THE BURDEN OF MOAB (CONTINUED). This portion of the "burden" is divided into three sections. In section 1 (from Isaiah 16:1 to the end of Isaiah 16:5) an offer of mercy is made to Moab on certain conditions, viz. that she return to her allegiance to the house of David, and show kindness to fugitive Israelites. In section 2 (Isaiah 16:6) she is supposed to have rejected this offer, and is threatened (as in Isaiah 15:1

AND IT SHALL COME TO PASS, WHEN IT IS SEEN THAT MOAB IS WEARY ON THE HIGH PLACE,.... With weeping there, Isaiah 15:2 or with frequent sacrifices, and going from one high place to another, as Balak king of Moab did; and by comparing places together, it looks as if this was the way of the Moabites in their distress, to offer up a multitude of sacrifices in different places; now, when it should be seen by others, and appear to themselves, that they wearied themselves in vain, and all their cries and sacrifices were to no purpose, they should then be ashamed of them, leave off, and betake themselves to some other method; though Jarchi interprets it of their being weary of fighting on the high places of their towers, which when observed, they would take another course, and apply to devotion: THAT HE SHALL COME TO HIS SANCTUARY TO PRAY; to the temple of Chemosh, and to pray to tha

CHAPTER 16 The Burden of Moab Continued 1. _God's call to Moab to repent (Isaiah 16:1)_ 2. _Moab's pride and judgment (Isaiah 16:6)_ The fifteenth and sixteenth Chapter s form one prophecy. Moab's land bordered on the land of Israel. The historical facts concerning Moab may be studied and followed through the following passages: 1 Samuel 14:47; 2Sa 8:2; 2 Kings 1:11; 2 Kings 3:4; 2Ch 20:1-37; 2 Kings 8:20 ;

The Moabites now in Sela, a city of Edom (2 Kings 14:7 *; _cf._ Judges 1:36, _mg.*),_ exhort each other to send the tribute of lambs once paid to Israel (2 Kings 3:4) to Jerusalem to secure her protection and shelter, since Edom was under the suzerainty of Judah. Judah can protect the Moabites, for it is under a righteous government. But the prayer is rejected, for the arrogance of Moab (Isaiah 25:11) is such that its flattery of Judah must be insincere. So Moab must mourn still more, lamenting for the raisin cakes of Kir-hareseth (in Isaiah 16:11 Kir-heres, p

ON. Some codices, with two early printed editions, read "unto": weary with climbing up to. Compare Isaiah 15:2. PREVAIL. obtain anything....