Isaiah 2:12

For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: FOR THE DAY OF THE LORD OF HOSTS (SHALL BE) UPON EVERY (ONE THAT IS) PROUD. Man has had many days. "The day of the Lord" shall come at last, beginning with judgment-a never-ending day, in which God shall be "all in all" (; ). EVERY - not merely person, as the English version explains it, but every thing on which the nation prided itself....

12._For the day of the LORD of hosts will be on every one that is proud and lofty _In this verse he confirms the same thing more fully and from the vehement manner in which he heaps up words, we may easily infer how bold was the wickedness which at that time abounded. But we shall not wonder that he labors so hard to subdue the arrogance of men, if we consider how difficult it is to bend the stubbornness of those who, relying on their wealth, are afraid of nothing, and who suppose that the design of their elevated rank is, that whatever they do shall pass unpunished. For even at the present day we experience how sensitive and passionate those men are who make arrogant claims for themselves, and how obstinately they reject all admonitions. And this is also the reason why the Prophet uses sharp language against theme instead of threatening vengeance, in general terms, against the whole nat...

10-22 The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth. Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their god; but the time will come when they will feel it as much their burden. This whole passage may b...

THE DAY ... - This expression evidently denotes that the Lord would inflict severe punishment upon every one that was lofty. Such a severe infliction is called “the day of the Lord of hosts,” because it would be a time when “he” would particularly manifest himself, and when “he” would be recognized as the inflicter of that punishment. “His” coming forth in this manner would give “character” to that time, and would be the prominent “event.” The punishment of the wicked is thus freguently called “the day of the Lord;” Isaiah 13:6, Isaiah 13:9 : ‘Behold the day of the Lord cometh, cruel both with wrath and fierce anger,’ etc.; Jeremiah 46:10 : ‘The day of the Lord God of hosts, a day of vengeance.’

SECTION II. DENUNCIATION OF GOD'S JUDGMENTS UPON HIS PEOPLE (CH. 2-5.). EXPOSITION ISAIAH 2:1 TITLE OF THE CHAPTER. It is generally allowed that the heading belongs, not to this chapter only, but to a section of the work, beginning here and ending at the close, either of Isaiah 4:1. or of Isaiah 5:1. It is probable that the section was originally published separately....

FOR THE DAY OF THE LORD OF HOSTS,.... Which is peculiarly his, which he has fixed and appointed, and in which there will be a great display of the glory of his power and grace: this [SHALL BE] UPON EVERY [ONE THAT IS] PROUD AND LOFTY, AND UPON EVERY [ONE THAT IS] LIFTED UP, AND HE SHALL BE BROUGHT LOW; either the day of his mighty power and efficacious grace shall be upon them to convert them; when they who thought themselves in a good estate, rich, and standing in need of nothing, shall now perceive themselves to be in a very poor, wretched, and miserable one; and when such who have trusted in and boasted of their own righteousness, and despised others, and would not submit to the righteousness of Christ; shall now renounce their own, and gladly embrace his; and when those who prided themselves with their free will, strength, and power, will now find that they can do nothing of themsel...

Isaiah 2:1. _The word that Isaiah the son of Amos saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it._ What grand hopes are kindled in our bosoms by words like these. The church has always been as a city set on a hill that cannot be hid, but still she has not been known in all parts of the world, and she has never been known with that universal eminence which attaches to the things of this world the things of pomp and show. But the day shall come when she shall be the highest of the high. Her mountain shall be established «on the tops of the mountains,» when she shall be best known of all the known, and shall become what she was always meant to be the metropolis of the whole world, the center to wh

DAY OF THE LORD (Day of Jehovah) vs. (Isaiah 2:10); (Isaiah 4:1); (Isaiah 11:10); (Isaiah 13:9); (Isaiah 24:21); (Isaiah 26:20); (Isaiah 26:21); (Isaiah 63:1); (Isaiah 66:15); ...

CHAPTER 2 Zion's Future Glory and the Day of Jehovah 1. _The glories in the latter days (Isaiah 2:1)_ 2. _Exhortation to walk in the light (Isaiah 2:5)_ 3. _The corruption of the people (Isaiah 2:6)_ 4. _The day of Jehovah (Isaiah 2:10) _ The vision of verses 1-4 is altogether future. When Israel is converted and in possession of the land, when once more a house of Jehovah will stand in Israel's land, then this great prediction will be fulfilled. Compare withMicah 4:1-5 5. The Day of the Lord (Jehovah) is the day of His visible manifestation to deal with the earth in judgment. Compare with...

THE DAY OF YAHWEH. A poem dating from Isaiah's earliest period, dealing first with the sin, then with the judgment, of Israel. The text has been badly preserved. Probably the refrain which we find in various forms in Isaiah 2:10; Isaiah 2:19; Isaiah 2:21, stood at the beginning of the poem, before Isaiah 2:6 (Isaiah 2:5 being an editorial link). Another refrain occurs in Isaiah 2:11; Isaiah 2:17, and a variant o