Isaiah 21:8

And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: AND HE CRIED, A LION - rather, '(the watchman) cried, I am as a lion:' so as is understood, ; . The point of comparison to "A lion" is in , the loudness of the cry. But here it is rather his vigilance. The lion's eyelids are short, so that, even when asleep, he seems to be on the watch, awake: hence, he was painted on doors of temples as the symbol of watchfulness, guarding the place (Horsley)....

8._And he cried, A lion. _“Having hearkened diligently with much heed,” at length he observes _a lion_. This is supposed to mean Darius who conquered and pillaged Babylon, as we learn from Daniel. (Daniel 5:28.) _I stand continually. _When the watchman says that he is continually on his watchtower by day and by night, this tends to confirm the prediction, as if he had said that nothing can be more certain than this vision; for they whom God has appointed to keep watch are neither drowsy nor dim-sighted. Meanwhile, by this example, he exhorts and stimulates believers to the same kind of attention, that by the help of the lamp of the word, they may obtain a distant view of the power of God....

1-10 Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon's idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God's floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God's floor must expect to be threshed by afflictions and persecutions. God's Israel of old w...

Verse Isaiah 21:8. _AND HE CRIED, A LION _- "He that looked out on the watch"] The present reading, אריה _aryeh, a lion_, is so unintelligible, and the mistake so obvious, that I make no doubt that the true reading is הראה _haroeh, the seer_; as the _Syriac_ translator manifestly found it in his copy, who renders it by דקוא _duka, a watchman_....

AND HE CRIED, A LION - Margin, ‘As a lion.’ This is the correct rendering. The particle כ (_k_) - ‘as,’ is not unfrequently omitted (see Isaiah 62:5; Psalms 11:1). That is, ‘I see them approach with the fierceness, rapidity, and terror of a lion (compare Revelation 10:3). MY LORD, I STAND CONTINUALLY UPON THE WATCH-TOWER - This is the speech of the watchman, and is addressed, not to Yahweh, but to him that appointed him. It is designed to show the “diligence” with which he had attended to the object for which he was appointed. He had been unceasing in his observation; and the result was, that now at length he saw the

EXPOSITION ISAIAH 21:1 THE BURDEN OF THE DESERT OF THE SEA. This is a short and somewhat vague, but highly poetic, "burden of Babylon" It is probably an earlier prophecy than Isaiah 13:1. and 14; and perhaps the first revelation made to Isaiah with respect to the fall of the great Chaldean capital. It exhibits no consciousness of the fact that Babylon is Judah's predestined destroyer, and is expressive rather of sympathy (verses 3, 4) than of triumph. Among recent critics, some suppose it to refer to Sargon's capture of the city in B.C. 710; but the objection to this view, from the entire absence of all reference to Assyria as the conq

AND HE CRIED, A LION,.... That is, the watchman cried, a lion, or that he saw a lion; not Uriah the priest, as the Septuagint; nor Habakkuk, as some Jewish writers; but Cyrus, at the head of the Persian and Median armies, compared to a lion for his fierceness, courage, and strength; see 2 Timothy 4:17 a type of Christ, the Lion of the tribe of Judah, by whom antichrist, or mystical Babylon, will be destroyed, Revelation 5:5. The Targum is, "the prophet said, the voice of armies, coming with coats of mail, as a lion.'' Aben Ezra interprets it, the watchman cried as a lion, with a great voice; upon sight of the chariots and horsemen, he lifted up his voice, and roared like a lion, to express the terror he was in, and the greatness of the calamity that was coming upon the city.

CHAPTER 21 The Burdens of the Desert of the Sea, of Dumah, and Arabia 1. _The burden of the desert of the sea (Babylon) (Isaiah 21:1)_ 2. _The burden of Dumah (Isaiah 21:11)_ 3. _The burden upon Arabia (Isaiah 21:13)_ The fall of Babylon is predicted, for Media is mentioned. This event was over two centuries in the future. Isaiah beholds the Persian hosts advancing. Such is prophecy, “history written in advance.”...

THE CAPTURE OF BABYLON. This prophecy describes a siege and capture of Babylon by Elam and Media. It is almost universally considered to have been written shortly before the capture of Babylon by Cyrus in 538. The attempts made by a few critics to refer it to a capture of Babylon by Assyria in Isaiah's time 710, 703, or 696 have not been successful. The title wilderness of the sea is difficult. Possibly the point is that Babylon is to become a marshy desert (Isaiah 14:23). LXX omits of the sea. The army of the invader sweeps into Babylon from the desert, the terrible land which separates Babylon from Elam, like as a whirlwind sweeps over Judah from the Negeb. A distressing vision is revealed to the prophet; since Babylon treats the vanquished so brutally, Elam and Media are bidden besiege it, for Yahweh has decreed that the sighing of her captives shall be made to cease. The prophet is

ALION: MY LORD*. Read: [as]. lion, "O LORD", &c....