Isaiah 24:17

Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth. FEAR, AND THE PIT, AND THE SNARE. This verse explains the wretchedness spoken of in . Jeremiah () uses the same words. They are proverbial; expressing that the inhabitants were nowhere safe: if they escaped one danger, they fell into another, and worse, on the opposite side (.) "Fear" is the term applied to the cords with feathers of all colours which, when fluttered in the air, scare beasts into the pitfall, or birds into the snare. Horsley makes the connection: Indignant of the treatment which the Just One received, the prophet threatens the guilty land with inst...

17_Fear, and the pit, and the snare. _The Prophet here discourses against the sins of the people. Formerly he declared that not only one nation, but very many and very distant nations, would have abundant grounds of thanksgiving. He now passes to another doctrine; for I think that these words ought to be separated from what goes before, because Isaiah again threatens the wicked, that they may know that amidst the highest prosperity of the Church they will be miserable. For the sake of cherishing their indifference, wicked men are accustomed rashly to apply the promises of God to themselves, though they do not at all belong to them; and therefore the prophets usually mingle threatenings with them. It is also possible that Isaiah delivered this discourse separately from the rest, and on a different occasion; for neither the prophets themselves nor other learned men divided the chapters. We...

16-23 Believers may be driven into the uttermost parts of the earth; but they are singing, not sighing. Here is terror to sinners; the prophet laments the miseries he saw breaking in like a torrent; and the small number of believers. He foresees that sin would abound. The meaning is plain, that evil pursues sinners. Unsteady, uncertain are all these things. Worldly men think to dwell in the earth as in a palace, as in a castle; but it shall be removed like a cottage, like a lodge put up for the night. It shall fall and not rise again; but there shall be new heavens and a new earth, in which shall dwell nothing but righteousness. Sin is a burden to the whole creation; it is a heavy burden, under which it groans now, and will sink at last. The high ones, that are puffed up with their grandeur, that think themselves out of the reach of danger, God will visit for their pride and cruelty. Le...

Verse Isaiah 24:17. _FEAR, AND THE PIT_ - "The terror, the pit"] If they escape one calamity, another shall overtake them. "As if a man should flee from a lion, and a bear should overtake him: Or should betake himself to his house, and lean his hand on the wall, And a serpent should bite him." Amos 5:19. "For," as our Saviour expressed it in a like parabolical manner, "wheresoever the carcass is there shall the eagles be gathered together,...

FEAR, AND THE PIT - This verse is an explanation of the cause of the wretchedness referred to in the previous verse. The same expression is found in Jeremiah 48:43, in his account of the destruction that would come upon Moab, a description which Jeremiah probably copied from Isaiah - There is also here in the original a “paronomasia” that cannot be retained in a translation - פחד ופחת ופח _pachad vâpachath vâpach_ - where the form פח _pach_ occurs in each word. The sense is, that they were nowhere safe; that if they escaped one danger, they immediately fell into another. The expression is equivalent to that which occurs in the writings of the Latin classics: Incidit in Scyllam cupiens vitare Charybdin....

SECTION VI. GOD'S GENERAL JUDGMENTS UPON THE EARTH (Isaiah 24-27.). EXPOSITION ISAIAH 24:1 GOD'S JUDGMENTS ON THE WORLD AT LARGE. From special denunciations of woe upon particular nations—Babylon, Assyria, Philistia, Moab, Syria of Damascus, Egypt and Ethiopia, Arabia, Judea, Tyre—the prophet passes to denunciations of a broader character, involving the future of the whole world. This section of his work extends from the commencement of Isaiah 24:1. to the conclusion of...

FEAR, AND THE PIT, AND THE SNARE, [ARE] UPON THEE, O INHABITANT OF THE EARTH. This is to be understood not of the land of Judea only, and the inhabitants of it, but of all the earth; Kimchi interprets it of the nations of the world, particularly the Greeks and Turks; but the whole world, and the inhabitants of it, are meant, as the following verses show. There is an elegant play on words in the Hebrew, which cannot well be expressed in English, in the words "pachad, pachath, pach", fear, pit, and a snare; which are expressive of a variety of dangers, difficulties, and distresses; there seems to be an allusion to creatures that are hunted, who flee through fear, and fleeing fall into pits, or are entangled in snares, and so taken. Before the last day, or second coming of Christ to judge the world, there will be great perplexity in men's minds, great dread and fear upon their hearts, and m...

CHAPTER 24 The Day of Jehovah 1. _Jehovah dealing with the earth(Isaiah 24:1)_ 2. _All classes affected (Isaiah 24:2)_ 3. _The Desolations described (Isaiah 24:3)_ 4. _The Jewish Remnant during the trouble (Isaiah 24:13)_ 5. _The punishment of the high ones and kings (Isaiah 24:21)_ 6. _Jehovah's reign in Mount Zion and Jerusalem (Isaiah 24:23)_ A marvellous chapter. Not a word of it has ever been fulfilled. The great day of Jeh

ISAIAH 24. A WORLD-WIDE JUDGMENT FORETOLD. The apocalypse opens with the description of a judgment on the whole world. This judgment is predicted, it has not already happened. It will involve all in one common ruin, every distinction of class will be obliterated. For the world's inhabitants have broken the covenant made with Noah, in which bloodshed was forbidden (Genesis 9:5 f.). On bloodshed the huge empires have been founded and they shall perish in the blood they have spilt. Few men will be left, merriment ceases for wine is scarce, and the revellers who drink wine and strong drink find no pleasure in it. The city of false gods has its walls broken, the houses are closely barricaded, all gladness has gone, the city is desolation, the gate in ruins. The survivors are proportionately as few as the olives left to be beaten off the tree, or the few grapes to be gleaned when the principal...

FEAR, AND THE PIT, AND THE SNARE. Figure of speech _Synonymia_, and Figure of speech _Paonomasia_, not. "play on words", but for great and solemn emphasis. Hebrew. _paphad_, vapahath, happa vappaph (tr. Eng., scare, lair, snare)....