Isaiah 36:8

Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. GIVE PLEDGES - a taunting challenge. Only give the guarantee that you can supply as many as 2,000 riders, and I will give thee 2,000 horses. But seeing that you have not even this small number (note ), how can you stand against the hosts of Assyrian cavalry? The Jews tried to supply their weakness in this 'arm' from Egypt ()....

8._Now come, give a hostage. _(33) He concludes that there will be nothing better for Hezekiah than to lay aside the intention of carrying on war, to surrender himself, and to promise constant obedience to the king of Assyria. To persuade him the more, Rabshakeh again reproaches him with his poverty. “If I shall give thee two thousand horses, thou wilt not find among all thy people men to ride on them. What then is thy strength; or with what confidence dost thou dare to oppose my king?” He does not offer him horses for the sake of respect or of kindness, but in order to terrify and shake still more the heart of Hezekiah. The future tense ought therefore to be explained by the subjunctive mood, “_Although I give _thee two thousand horses, yet thou wilt not find an equal number of riders.” I am aware of what is alleged by other commentators; but whoever examines the matter fully will quick...

NOW, THEREFORE, GIVE PLEDGES - Margin, ‘Hostages.’ The Hebrew verb (ערב _‛__ârab_) means properly to mix or mingle; then, to exchange commodities by barter or traffic; then, to become surety for anyone, to exchange with him, to stand in his place; then, to pledge, to pledge one’s life, or to give security of any kind. Here it is used in a spirit of taunting or derision, and is equivalent to what would be said among us, ‘I will bet you, or I will lay a wager, that if we should give you only two thousand horses, you could not find men enough to ride them, or men that had knowledge of horsemanship enough to guide them.’ There was much severity in this taunt. The Jews hoped to defend themselves. Yet here was an immense army coming up to lay siege against them. What hope had they of defense? So weak and feeble were they, that Rabshakeh said they could not furnish even two thousand horsemen t...

PART II. HISTORICAL SKETCH OF EVENTS IN THE REIGN OF HEZEKIAH (CH. 36-39.). SECTION I. SENNACHERIB'S ATTEMPTS TO REDUCE JUDAEA, AND HIS OVERTHROW (Isaiah 36:1; Isaiah 37:1.). EXPOSITION IF the Book of Isaiah be regarded as the result of a gradual accretion (see the General Introduction), whether that accretion is to be ascribed to the action of the prophet himself or to that of later editors, we may equally consi

NOW THEREFORE GIVE PLEDGES TO MY MASTER THE KING OF ASSYRIA,.... Or; "hostages" h; that thou wilt not rebel against him, but be faithful to him, and he will withdraw his army; or give security for the horses after promised: "or mingle thyself with him"; agree the matter with him, give pledges for future fidelity; or join in battle with him, come out and fight him, if able: AND I WILL GIVE THEE TWO THOUSAND HORSES, IF THOU BE ABLE ON THY PART TO SET RIDERS ON THEM; thus scoffing at him, as if he had not so many soldiers to bring out against him; or so many men in his kingdom as had skill enough to ride a horse; in his bravado he signifies, that if he would come out and fight him, he would lend him so many horses, if he could put men upon them, to assist him; this he said as boasting of his master's strength and power, and in scorn and derision at Hezekiah's weakness. h התערב "da obsides...

THE HISTORICAL PARENTHESIS (36-39) The center of the book of Isaiah is a brief but deeply interesting historical account of events during the reign of King Hezekiah. His name is mentioned not less than thirty-one times in these Chapter s. His great works in reformation and otherwise are recorded in 2 Kings 18:4, 2 Chronicles 29:1; 2Ch 30:5-22, 2 Kings 20:20. From Proverbs 25:1 we learn that he was a great lover of the Word of God, for he had it copied, perhaps by many scribes. He was 25 years old when he ascended the throne and reigned 29 years, 727-699 B.C. No doubt he was one of the greatest kings of Judah. T

ISAIAH 36-39. This section has been extracted from 2 Kings 18:13 to 2 Kings 20:19, and the Song of Hezekiah has been added. For an exposition see the notes on 2 K.; here we have simply to deal with the Song of Hezekiah. ISAIAH 38:10. THANKSGIVING FOR DELIVERANCE FROM IMMINENT DEATH. This is now generally regarded as a post-exilic psalm. Its absence in the parallel narratine in Kings is significant. Apparently it was inserted here by an editor who thought it suitable to Hezekiah's circumstances. If, as seems likely, it has been influenced by the Book of Job, it must be post-exilic. The title cannot, any more than the Psalm titles, weigh against internal evidence. Hezekiah's writing after his recov

MASTER. Hebrew. _Adonai_. App-4....

The speech of the Rabshakeh, dealing with the two motives which might be supposed to have induced Hezekiah to rebel: (1) his reliance on the help of Egypt (Isaiah 36:6), and (2) his religious confidence in Jehovah (Isaiah 36:7); and urging him to submit to the king of Assyria (Isaiah 36:8)....

VI. CHASTENING THROUGH CAPTIVITY Chapter S 36-39 A. PRESSURE, CHAPTER 36 1. PREDICAMENT TEXT: Isaiah 36:1-12 1 Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib, king of Assyria came up against all the fortified cities of Judah, and took them. 2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field. 3 Then came forth unto him Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder. 4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trusteth? 5 I say, thy counsel and strength for the war are but vain words: n