Isaiah 38:3

And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. REMEMBER NOW, O LORD ... He mentions his past religious consistency not as a boast, or a ground for justification, but according to the Old Testament dispensation, wherein temporal rewards (as long life, etc., ) followed legal obedience, he makes his religious conduct a plea for asking the prolongation of his life. WALKED - life is a journey: the pious 'walk with God' (; ). WITH A PERFECT HEART - sincere. not absolutely perfect, but aiming toward it ...

3._And said, I beseech thee, Jehovah. _He appears here to expostulate with God, and to remonstrate with him about his own past life, as if he were undeservedly distressed; but the case is far otherwise. On the contrary, he strengthens and fortifies himself against a heavy and dangerous temptation, which might otherwise have been suggested. For the great severity with which the Lord chastised him might lead him to think that the Lord had cast off, forsaken, and disapproved him, and had rejected all that he had formerly done. On this account he strengthens and encourages himself, and declares that whatever he did was done by him with a good conscience. In short, he concludes that, although he must die, still his services have not been displeasing to God, that he may thus open up for himself a path to prayer and good hopes. _Remember now that I have walked before thee in truth. _He does not...

1-8 When we pray in our sickness, though God send not to us such an answer as he here sent to Hezekiah, yet, if by his Spirit he bids us be of good cheer, assures us that our sins are forgiven, and that, whether we live or die, we shall be his, we do not pray in vain. See 2 Kings 20:1....

AND SAID, REMEMBER NOW, O LORD, I BESEECH THEE - The object which Hezekiah desired was evidently that his life might be spared, and that he might not be suddenly cut off. He therefore makes mention of the former course of his life, not with ostentation, or as a ground of his acceptance or justification, but as a reason why his limb should not be cut off. He had not lived as many of the kings of Israel had done. He had not been a patron of idolatry. He had promoted an extensive and thorough reformation among the people. He had exerted his influence as a king in the service of Yahweh, and it was his purpose still to do it; and he, therefore, prayed that his life might be spared in order that he might carry forward and perfect his plans for the reformation of the people, and for the establishment of the worship of Yahweh. HOW I HAVE WALKED - How I have lived. Life, in the Scriptures, is oft...

SECTION II.—HEZEKIAH'S ILLNESS, AND THE EMBASSY OF MERODACH-BALADAN (Isaiah 38:1; Isaiah 39:1.). EXPOSITION The present chapter is parallel with 2 Kings 20:1, but contains some marked differences from that passage, both in what it omits and in what it inserts. The general narrative (2 Kings 20:1, and 2 Kings 20:21, 22) is greatly condensed, and in part disarra

AND SAID, REMEMBER NOW, O LORD, I BESEECH THEE,.... He puts the Lord in mind of his good walk and works, which are never forgotten by him, though they may seem to be: and this he the rather did, because it might be thought that he had been guilty of some very enormous crime, which he was not conscious to himself he had; it being unusual to cut men off in the prime of their days, but in such a case: HOW I HAVE WALKED BEFORE THEE IN TRUTH, AND WITH A PERFECT HEART; or rather, "that I have walked before thee", as Noldius, since the manner of walking is declared in express terms; so the Targum, Syriac, and Arabic versions, and others; that the course of his life in the sight of God, having the fear of him upon his heart, and before his eyes, was according to the truth of his word, institutions, and appointments; that he walked in all the commandments and ordinances of the Lord, and in the s...

CHAPTER 38 Hezekiah's Sickness and Healing 1. _Isaiah's startling message (Isaiah 38:1)_ 2. _Hezekiah's prayer (Isaiah 38:2)_ 3. _The prayer heard and the sign (Isaiah 38:4)_ 4. _The king's sorrow and joy, a psalm of praise (Isaiah 38:9)_ 5. _The remedy for the recovery (Isaiah 38:21)_ The message of approaching death startled the king because at that time he had no son. If he had died what then would have become of the Messianic hope through the house of David? Beautiful it is to hear the Lord say through Isaiah, “Thus

ISAIAH 36-39. This section has been extracted from 2 Kings 18:13 to 2 Kings 20:19, and the Song of Hezekiah has been added. For an exposition see the notes on 2 K.; here we have simply to deal with the Song of Hezekiah. ISAIAH 38:10. THANKSGIVING FOR DELIVERANCE FROM IMMINENT DEATH. This is now generally regarded as a post-exilic psalm. Its absence in the parallel narratine in Kings is significant. Apparently it was inserted here by an editor who thought it suitable to Hezekiah's circumstances. If, as seems likely, it has been influenced by the Book of Job, it must be post-exilic. The title cannot, any more than the Psalm titles, weigh against internal evidence. Hezekiah's writing after his recov

IN TRUTH. See note on Isaiah 10:20. WEPT SORE. wept. great weeping. Figure of speech _Polyptoton_ (App-6), for emphasis. Compare 2 Kings 20:3....

_with a perfect heart_ Lit. "with a whole heart," one absolutely devoted to Jehovah. Cf. 1 Kings 8:61; 1 Kings 11:4; 1 Kings 15:3; 1 Kings 15:14, where the expression occurs with the addition of the words "with Jehovah." The motive of this prayer is clearly expressed in the Song of Thanksgiving which follows (see Isaiah 38:11_; Isaiah 38:18_)....