Isaiah 47:4

As for our redeemer, the LORD of hosts is his name, the Holy One of Israel. (AS FOR) OUR REDEEMER - or supply, 'Thus saith our Redeemer' (Maurer). Lowth supposes this verse to be the exclamation of a chorus breaking in with praises, 'Our Redeemer! Yahweh of hosts,' etc. ()....

4._Our Redeemer. _The Prophet shews for what purpose the Lord will inflict punishment on the Babylonians; that is, for the salvation of his people, as he had formerly declared. (Isaiah 45:4.) But this statement is much more forcible, because he speaks in what may be called an abrupt manner, and like a person awakened out of sleep, when he sees Babylon ruined, which formerly was wont to subdue other nations and trample them under her feet; and he shews that this happens for no other reason than that the Lord shews himself to be the “Redeemer” and defender of his people. _The Holy One of Israel. _As if he had said, that not in vain hath he chosen this people, and separated it from other nations. In this transaction he intended to give a display of his power, and. on that account added to the title descriptive of his power, _Jehovah of Hosts, _the designation “Holy.”...

1-6 Babylon is represented under the emblem of a female in deep distress. She was to be degraded and endure sufferings; and is represented sitting on the ground, grinding at the handmill, the lowest and most laborious service. God was righteous in his vengeance, and none should interpose. The prophet exults in the Lord of hosts, as the Redeemer and Holy One of Israel. God often permits wicked men to prevail against his people; but those who cruelly oppress them will be punished....

Verse Isaiah 47:4. _OUR REDEEMER _- "Our Avenger"] Here a chorus breaks in upon the midst of the subject, with a change of construction, as well as sentiment, from the longer to the shorter kind of verse, for one distich only; after which the former subject and style are resumed. Isaiah 45:16....

AS FOR OUR REDEEMER - This verse stands absolutely, and is not connected with the preceding or the following. It seems to be an expression of admiration, or of grateful surprise, by which the prophet saw Yahweh as the Redeemer of his people. He saw, in vision, Babylon humbled, and, full of the subject, he breaks out into an expression of grateful surprise and rejoicing. ‘O! our Redeemer! it is the work of our Saviour, the Holy One of Israel! How great is his power! How faithful is he! How manifestly is he revealed! Babylon is destroyed. Her idols could not save her. Her destruction has been accomplished by him who is the Redeemer of his people, and the Holy One of Israel.’ Lowth regards this verse as the language of a chorus that breaks in upon the midst of the subject, celebrating the praises of God. The subject is resumed in the next verse....

EXPOSITION ISAIAH 47:1 A SONG OF TRIUMPH OVER THE FALL OF BABYLON. The song divides itself into four strophes, or stanzas—the first one of four verses (Isaiah 47:1); the second of three (Isaiah 47:5); the third of four (Isaiah 47:8); and the fourth also of four (Isaiah 47:12). The speaker is either Jehovah (see...

AS FOR OUR REDEEMER,.... Or, "saith our Redeemer", as it may be supplied e: or, "our Redeemer" will do this; inflict this punishment on Babylon, even he who has undertook our cause, and will deliver us from the Babylonish yoke, and return us to our land: these are the words of the Lord's people, expressing their faith in the things foretold of Babylon, and in their own deliverance: THE LORD OF HOSTS IS HIS NAME; and therefore able to redeem his people, and destroy his enemies, being the Lord of armies above and below, and having all at his command: THE HOLY ONE OF ISRAEL; the sanctifier of them, their covenant God, and therefore will save them, and destroy their enemies, being hateful to him, because unholy and impure. e "[Inquit] viudex noster", Junius Tremellius "hoc dicit", Piscator....

REDEEMED Hebrew, "goel," Redemption (Kinsman type). (_ See Scofield) - (Isaiah 59:20). _...

CHAPTER 47 A Description of the Fall of Babylon 1. _Babylon's degradation announced (Isaiah 47:1)_ 2. _Israel acknowledges the redeemer (Isaiah 47:4)_ 3. _Retribution for Babylon (Isaiah 47:5)_ 4. _The destruction swift and sure (Isaiah 47:8) _ In chapter 14 a similar description of Babylon and the fall of the king of Babylon is recorded. All has its meaning for the future....

A TAUNT-SONG OF TRIUMPH ON THE FALL OF BABYLON. Isaiah 47:1. Babylon, erroneously personified as a virgin, as if never before captured, is bidden descend from the effeminate ease of her throne to the menial task of grinding the hand-mill. The garments of a secluded princess she must lay aside, to wade through the fords. For Yahweh's vengeance is inexorable, and she who queened it over the kingdoms of the earth must go into the darkness of captivity. When Yahweh, angry with His people, suffered His land to be profaned by the invader, and His people to be taken captive to Babylon, she treated them with cruelty, thinking ever to maintain her proud position, unaware that this was Yahweh's doing and that He would control its issue. ISAIAH 47:8. But though she lives in voluptuous ease and, sere