Isaiah 52:11

Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD. DEPART YE, GO YE OUT FROM THENCE - (; Zechariah 2:6.) Long residence in Babylon made many loath to leave it: so as to mystical Babylon (). BE YE CLEAN, THAT BEAR THE VESSELS OF THE LORD - the priests and Levites, whose office it was to carry the vessels of the temple (). Nebuchadnezzar had carried them to Babylon (). Cyrus restored them ...

11._Depart ye, depart ye. _He now exhorts the people to be always ready to set out, and at the same time to bear their misery with patience. As the excessive haste of the people needed to be restrained, so it was also proper to shake off their slothfulness; for, before the time of deliverance arrived, they burned with extravagant eagerness to depart; but when the period of the captivity was fulfilled, they had grown languid through long delay, and had thrown away all hope and wish to return, so that there were few who returned to Judea. (45) They had mingled with the Babylonians, whose customs had captivated and depraved them so much that they disregarded their native country; and therefore they needed to be aroused and admonished, that they might not lose heart through long expectation, and might not suffer themselves to be corrupted by the pollutions of the Babylonians. Touch not what...

1-12 The gospel proclaims liberty to those bound with fears. Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. The price paid by the Redeemer for our salvation, was not silver or gold, or corruptible things, but his own precious blood. Considering the freeness of this salvation, and how hurtful to temporal comfort sins are, we shall more value the redemption which is in Christ. Do we seek victory over every sin, recollecting that the glory of God requires holiness in every follower of Christ? The good news is, that the Lord Jesus reigns. Christ himself brought these tidings first. His ministers proclaim these good tidings: keeping themselves clean from the pollutions of the world, they are beautiful to those to whom they are sent. Zion's watchmen could scarcely...

Verse Isaiah 52:11. _DEPART YE, DEPART YE, GO YE OUT FROM THENCE_] The Prophet Jeremiah seems to have had his eye on this passage of Isaiah, and to have applied it to a subject directly opposite. It is here addressed by the prophet in a way of encouragement and exhortation to the Jews coming out of Babylon. Jeremiah has given it a different turn, and has thrown it out, as a reproach of the heathen upon the Jews when they were driven from Jerusalem into captivity: - "Depart; ye are polluted, depart; depart ye, forbear to touch. Yea, they are fled, they are removed: they shall dwell here no more." Lamentations 4:15....

DEPART YE, DEPART YE - This is a direct address to the exiles in their captivity. The same command occurs in Isaiah 48:20 (see the notes on that place). It is repeated here for the sake of emphasis; and the urgency of the command implies that there was some delay likely to be apprehended on the part of the exiles themselves. The fact seems to have been, that though the captivity was at first attended with every circumstance suited to give pain, and though they were subjected to many privations and sorrows in Babylon (see Psalms 137:1), yet that many of them became strongly attached to a residence there, and were strongly indisposed to return. They were there seventy years. Most of those who were made captive would have died before the close of the exile. Their children, who c

EXPOSITION ISAIAH 52:1 FURTHER ADDRESS OF THE PROPHET TO JERUSALEM. Zion is exhorted to rise from the dust, throw off her bonds, and assert her freedom (Isaiah 52:1, Isaiah 52:2). God will deliver her from this third captivity for his Name's sake, which her oppressors blaspheme (Isaiah 52:3). ISAIAH 52:1 AWAKE, AWAKE; PUT ON THY STRENGTH (comp....

DEPART YE, DEPART YE,.... Not from Jerusalem, as some, for that is now said to be redeemed, and its waste places made joyful; but Babylon, even mystical Babylon. The Targum is, "be ye separated, be ye separated": and so the apostle, 2 Corinthians 6:17. It denotes a separation from the idolatrous church of Rome; and the exhortation is repeated, to hasten the thing, to urge the necessity of it, and point at the danger of delaying it; and it may be it may respect a two fold separation, one that has been already at the time of the Reformation, and another that will be just before the destruction of Babylon, Revelation 18:4: GO YE OUT FROM THENCE: not only protest against the false doctrines, idolatries, and superstitions of that apostate church, but entirely relinquish her co

CHAPTER 52 Zion Awakening and the Coming of the Lord (It is unfortunate that Isaiah 52:1 is detached from chapter 51 and that the last 3 verses of chapter 52 are detached from the chapter which follows. The correct division is Isaiah 51:1; Isaiah 52:12, Isaiah 52:13; Isaiah 53:1 .) 1. _Zion called to awake (Isaiah 52:1)_ 2. “In that day” Behold it is I (Isaiah 52:6

ISAIAH 51:17 TO ISAIAH 52:12. THE SORROW OF JERUSALEM, WHICH SHALL GIVE PLACE TO JOY. Isaiah 51:17. The prophet, obviously familiar with the vision of Jeremiah 25:15, pictures Jerusalem as staggering under the stupefaction caused by the draught which Yahweh in His anger has compelled her to drink. Two pairs of evils (expressed in Heb. by word-plays) have befallen her, and who is there to comfort her (read who shall for how shall I with VSS). Under the fury of Yahweh her sons are like an antelope exhausted by its vain struggles in the net....

DEPART YE. Note the Figure of speech _Epizeuxis_. Compare Revelation 18:4. Quoted (in application for us to-day) in 2 Corinthians 6:14....