Isaiah 57:17

For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. FOR THE INIQUITY OF HIS COVETOUSNESS WAS I WROTH. "Covetousness" - akin to idolatry, and, like it, having drawn off Israel's heart from God (; ; ; ; ). I HID ME - (; .) HE WENT ON FROWARDLY IN THE WAY OF HIS HEART - the result of God's hiding His f...

17._For the iniquity of his lust. _Here he complains of the obstinate wickedness of the people, and shows that the Lord had very good reason for punishing him in this manner; so that there can be no complaint of his immoderate cruelty. בצעו (_betzagno_) is translated by some “lust,” and by others “covetousness.” If it be “covetousness,” it will then be a figurative mode of expression, in which a part is taken for the whole; for this is the source from which all evils arise. (1 Timothy 6:10) But we may take it generally for every kind of sinful desire; for it was on account of the various and numerous vices by which the Jews were polluted, that the Lord was angry, and inflicted on them severe punishments. But he expressly mentions “lust,” in order to intimate that they were punished, not because they were openly wicked, but because they were sin

13-21 The idols and their worshippers shall come to nothing; but those who trust in God's grace, shall be brought to the joys of heaven. With the Lord there is neither beginning of days, nor end of life, nor change of time. His name is holy, and all must know him as a holy God. He will have tender regard to those who bring their mind to their condition, and dread his wrath. He will make his abode with those whose hearts he has thus humbled, in order to revive and comfort them. When troubles last long, even good men are tempted to entertain hard thoughts of God. Therefore He will not contend for ever, for he will not forsake the work of his own hands, nor defeat the purchase of his Son's blood. Covetousness is a sin that particularly lays men under the Divine displeasure. See the sinfulness of sin. See also that troubles cannot reform men unless God's grace work in them. Peace shall be p...

Verse Isaiah 57:17. _FOR THE INIQUITY OF HIS COVETOUSNESS WAS I_ _WROTH__ _- "Because of his iniquity for a short time was I wroth"] For בצעו _bitso_, I read בצע _betsa, a little while_, from בצע _batsa, he cut off_, as the _Septuagint_ read and render it, βραχυ τι "a certain short space." _Propter iniquitatem_ avaritiae ejus, "because of the iniquity of his avarice," the rendering of the _Vulgate_, which our translators and I believe all others follow, is surely quite beside the purpose....

FOR THE INIQUITY OF HIS COVETOUSNESS - The guilt of his avarice; that is, of the Jewish people. The word rendered here ‘covetousness’ (בצע _betsa‛_) means “plunder, rapine, prey”; then unjust gains, or lucre from bribes 1 Samuel 7:3; Isaiah 33:15; or by any other means. Here the sense is, that one of the prevailing sins of the Jewish people which drew upon them the divine vengeance, was avarice, or the love of gain. Probably this was especially manifest in the readiness with which those who dispensed justice received bribes (compare Isaiah 2:7). See also Jeremiah 6:13 : ‘For from the

EXPOSITION ISAIAH 57:1, ISAIAH 57:2 THE EARLY DEATH OF RIGHTEOUS MEN ACCOUNTED FOR. The Hebrews were given to expect that long life should, as a general rule, accompany righteousness (Exodus 20:12; 1 Kings 3:14; Psalms 91:16; Proverbs 3:1,...

FOR THE INIQUITY OF HIS COVETOUSNESS WAS I WROTH, AND SMOTE HIM,.... Not the greedy watchmen of the church of Rome, Isaiah 56:10, but teachers and preachers in the reformed churches, who mind their own things, and not the things of Christ; seek after good benefices and livings, temporalities and pluralities, and to be lord bishops; taking the oversight of the flock for filthy lucre sake; which may easily be observed to be the predominant sin of the preachers and professors of the reformed churches; for which God has a controversy with them, and, resenting it, has smote and rebuked them in a providential way; and has threatened them, as he did the church at Sardis, the emblem of the reformed churches, that he will come upon them as a thief, Revelation 3:4. I hid me, and was wro

A lament for the death of the righteous many of them put to death by persecution. Isaiah 57:1. _The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness._ When there is a storm coming on, you may see the shepherds among the hills, gathering their sheep and taking them home, and when good men die in large numbers, and the Church's ranks are thinned, it is sometimes a token that bad times are coming on, and so God takes away the righteous from the evil to come. Oh! did men know what the world loses when a good man dies, they would regret it far more than the death of emperors and kings who fear not God. But as for those who are made righteous by the grace of God, they need no

Chapter s 56:9-57:14 must be read continuously. CHAPTER S 56:9-57:21 The Condition of the Apostate Nation and the two Classes 1. _The condition of the shepherds of Israel (Isaiah 56:9) _ 2. _Apostate Israel (Isaiah 57:1) _ 3. _The two classes (Isaiah 57:15) _ The final chapter of this second section corresponds to the last chapter of the first section (chapter 48). The sad condition of the people Israel is pictured. This is their national apostasy throughout this age, while strangers are joined to the Lord and the church is gathered. The worst is yet to come. Chapter 57:9 looks forward to the great apostasy during the great tribulation. The king is the Antichrist, who takes his seat in t

A GRACIOUS PROMISE TO THE PARTY OF THE PIOUS. This oracle is modelled on Isaiah 40, though the way is figurative. Yahweh commands that the Way of His adherents be raised and freed from obstacles. He, the High and Lofty (_cf._ Isaiah 6:1), who, unlike the perishing idols, sits upon a throne of eternity, dwells also with the (politically) crushed and lowly, whose fortunes He will revive. He will not be angry for ever, lest all creation should perish. Because of Israel's iniquity He smote him, and hid Himself from him, so that he turned aside to his own ways, which ways Yahweh, Himself unseen, has watched. (I have seen his ways should be joined to Isaiah 57:17.) He will heal and give rest to and console him. For his mourners He creates the fruit of the lips, _i.e._ thanksgiving, and for the Jew at home or