Isaiah 64:5

Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved. THOU MEETEST - i:e., Thou makest peace, or enterest into covenant with him (note, Isaiah 47:3). HIM THAT REJOICETH AND WORKETH RIGHTEOUSNESS - i:e., who with joyful willingness worketh (Gesenius.) (Hosea 14:9; Micah 2:7; Acts 10:35; John 7:17). (THOSE THAT) REMEMBER THEE IN THY WAYS - ...

5._Thou hast met. _He proceeds with the same subject; for the people deplore their hard lot, that they feel no alleviation in their adversity, although formerly God was wont to stretch out the hand to the fathers. Believers, therefore, speak in this manner: “Thou wast wont to meet our fathers; now thy face is turned away from us; and thou appearest to be irreconcilable:, because we gain nothing by calling on thee. Whence comes this diversity, as if thy nature had been changed, and thou wert now different from what thou hast been?” They next add, and make an acknowledgment, that they are punished justly, because “they have sinned.” I have formerly stated that nothing is better in adversity than to remember God’s benefits, and not only those which we have ourselves experienced, but likewise those which are related in Scripture; for we cannot be armed by a stronger shield against temptation...

1-5 They desire that God would manifest himself to them and for them, so that all may see it. This is applicable to the second coming of Christ, when the Lord himself shall descend from heaven. They plead what God had used to do, and had declared his gracious purpose to do, for his people. They need not fear being disappointed of it, for it is sure; or disappointed in it, for it is sufficient. The happiness of his people is bound up in what God has designed for them, and is preparing for them, and preparing them for; what he has done or will do. Can we believe this, and then think any thing too great to expect from his truth, power, and love? It is spiritual and cannot be comprehended by human understanding. It is ever ready. See what communion there is between a gracious God and a gracious soul. We must make conscience of doing our duty in every thing the Lord our God requires. Thou me...

Verse Isaiah 64:5. _THOU MEETEST HIM THAT REJOICETH AND WORKETH_ _RIGHTEOUSNESS_ - "Thou meetest with joy those who work righteousness"] The _Syriac_ reads פוגע אתה שש בעשי _poga attah_ _shesh baashi_, as above. _IN THOSE IS CONTINUANCE, AND WE SHALL BE SAVED_ - "Because of our deeds, for we have been rebellious"] בהם עולם ונושע _bahem olam_ _venivvashea_. I am fully persuaded that these words as they stand in the present Hebrew text are utterly unintelligible; there is no doubt of the meaning of each word separately; but put together they make no sense at all. I conclude, therefore, that the copy has suffered by mistakes of transcribers in this place. The corruption is of long standing, for the ancient interpreters were as much at a loss for the meaning as the moderns, and give nothing satisfactory. The Septuagi

THOU MEETEST HIM - Perhaps there are few verses in the Bible that have given more perplexity to interpreters than this; and after all that has been done, the general impression seems to be, that it is wholly inexplicable, or without meaning - as it certainly is in our translation. Noyes says of his own translation of the last member of the verse, ‘I am not satisfied with this or any other translation of the line which I have seen.’ Lowth says, ‘I am fully persuaded that these words as they stand at present in the Hebrew text are utterly unintelligible. There is no doubt of the meaning of each word separately, but put together they make no sense at all. I conclude, therefore, that the copy has suffered by transcribers in this place.’ And after proposing an important change in the text, without any authority, he says, ‘perhaps these may not be the very words of the prophet, but, however, i...

EXPOSITION ISAIAH 64:1 ISRAEL'S PRAYER CONTINUED AND CONCLUDED. Not content with praying God to look upon them once more with favour (Isaiah 63:15), Israel now asks for a theophany, or manifestation of the Divine Presence, such as they have experienced in the times of old, and such as shall suffice to strike terror into the hearts of their enemies (Isaiah 64:1). With profound humility confessing their manifold and grievous iniquities, they beseech God once more, as their Father and Maker, to have pity upon them, reminding him of the desolate condition of Judaea and Jerusalem, and urging him no longer

THOU MEETEST HIM THAT REJOICETH,.... Not in a carnal way, nor in a sinful manner, nor in a hypocritical one, or in vain boastings, all such rejoicing is evil: but in the Lord, in the person of Christ; in the greatness, glory, and fullness of his person; at the promise, and in the view, of his coming in the flesh, as Abraham did; in the grace of God displayed in him, and in hope of the glory of God by him; such a frame of spirit is agreeable to the Lord: AND WORKETH RIGHTEOUSNESS; a truly gracious soul is not idle, but works; not in his own strength, nor for life, or anything but what is just and right; no man indeed can work out a perfect righteousness, nor should men attempt to work out one for justification before God; but should lay hold by faith on the righteousness of Christ, which is the evangelical and best way of working righteousness; and such do works of righteousness in faith...

Isaiah 64:1. _Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, as when the melting fire burneth,_ Or, much better, «as when the brushwood burneth»; for if God does but come to his people, they are ready to catch the flame, like the dry heather which is soon ablaze; and his enemies also shall be like brushwood before the fire. Isaiah 64:2. _The fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! When thou didst terrible things which we looked not for, thou comest down, the mountain flowed down at thy presence._ O Lord, come again! Thou didst come in the past; repeat thy former acts, and let us see what thou canst do for the a

CHAPTER 63:7-19-64:12 The Great Intercessory Prayer 1. _Jehovah's loving kindness and power in the past remembered (Isaiah 63:7) _ 2. _Their deepest need (Isaiah 63:15) _ 3. _The cry of faith, Thou art our Father (Isaiah 63:16) _ 4. _The increasing plea (Isaiah 63:17) _ 5. _The prayer for Jehovah's manifestation (Isaiah 64:1) _ 6. _Confession and humiliation (Isaiah 64:5) _ 7. The cry for mercy and help ...

ISAIAH 63:15 TO ISAIAH 64:9. A FERVENT PRAYER TO YAHWEH TO INTERVENE AGAIN FOR HIS CHILDREN. The appeal rings like a litany, reminding Yahweh, who has withdrawn into His glorious heavenly palace, of His former compassion. To Abraham and Israel appeal has been made in vain (some approach to ancestor-worship seems to have been prevalent), but Yahweh is their father and redeemer. His severity has sent them wandering even further away, and hardened their heart so that they cannot fear Him, _i.e._ carry out the duties of religion. If only He would come back from His seclusion! Isaiah 63:18 is corrupt; regrouping of consonants and very slight changes give the excellent sense, Why do the wicked despise thy Holy House, our enemi