James 2:3

_AND YE HAVE RESPECT TO HIM THAT WEARETH THE GAY CLOTHING, AND SAY UNTO HIM, SIT THOU HERE IN A GOOD PLACE; AND SAY TO THE POOR, STAND THOU THERE, OR SIT HERE UNDER MY FOOTSTOOL:_ No JFB commentary on this verse....

1-13 Those who profess faith in Christ as the Lord of glory, must not respect persons on account of mere outward circumstances and appearances, in a manner not agreeing with their profession of being disciples of the lowly Jesus. St. James does not here encourage rudeness or disorder: civil respect must be paid; but never such as to influence the proceedings of Christians in disposing of the offices of the church of Christ, or in passing the censures of the church, or in any matter of religion. Questioning ourselves is of great use in every part of the holy life. Let us be more frequent in this, and in every thing take occasion to discourse with our souls. As places of worship cannot be built or maintained without expense, it may be proper that those who contribute thereto should be accommodated accordingly; but were all persons more spiritually-minded, the poor would be treated with mo...

Verse James 2:3. _SIT HERE UNDER MY FOOTSTOOL_] Thus evidently prejudging the cause, and giving the poor man to see that he was to expect no impartial administration of justice in his cause....

AND YE HAVE RESPECT TO HIM THAT WEARETH THE GAY CLOTHING - If you show him superior attention on account of his rich and gay apparel, giving him a seat by himself, and treating others with neglect or contempt. Religion does not forbid proper respect to rank, to office, to age, or to distinguished talents and services, though even in such cases it does not require that we should feel that such persons have any peculiar claims to salvation, or that they are not on a level with all others, as sinners before God; it does not forbid that a man who has the means of procuring for himself an eligible pew in a church should be permitted to do so; but it requires that men shall be regarded and treated according to their moral worth, and not according to their external adorning; that all shall be considered as in fact on a level before God, and entitled to the privileges which grow out of the worsh...

EXPOSITION JAMES 2:1 WARNING AGAINST RESPECT OF PERSONS. JAMES 2:1 The translation is doubtful, two renderings being possible. (1) That of the A.V. and R.V., "Hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons." (2) That of the R.V. margin and Westcott and Hort, "Do ye, in accepting persons, hold the faith of our Lord Jesus Christ, the Lord of glory?" According to this view, the section commences with a question, as does the following one, James 2:14. According to the former view, which is on the whole prefe

AND YE HAVE RESPECT TO HIM THAT WEARS THE GAY CLOTHING,.... Take notice of him, and show favour to him, to the neglect and contempt of the other. This is an instance of respect of persons condemned and dissuaded from: AND SAY UNTO HIM, SIT THOU HERE IN A GOOD PLACE; the best place; whether it be in a religious assembly, or in a civil court of judicature: AND SAY TO THE POOR, STAND THOU THERE; or in a lower and meaner place: OR SIT THOU HERE UNDER MY FOOTSTOOL; this also was contrary to the Jewish canons t, that one should sit, and another stand, while their cause was trying; the law runs thus: "one shall not sit, and another stand, but both shall stand; but if the sanhedrim, or court, please to let them sit, they sit; but one does not sit above, and the other below; but one by the side of the other.'' t Maimon. ib. sect. 3. vid. T. Bab. Shebuot, fol. 30. 1....

JAMES 2:3 evkei/ h' ka,qou {B} The reading which, in the opinion of a majority of the Committee, best explains the origin of the others is that supported by A C* Y 33 81 614 630 2495 vg syrh _al_: Su. sth/qi evkei/ h' ka,qou (“‘Stand there’ or ‘Sit [by my footstool]’”). Obviously secondary (though it supports the position of evkei/ after sth/qi) is evkei/ h' ka,qou w-de (î74vid a C2 K P 049 056 0142 most minuscules syrp _al_), where w-de creates a better parallelism and expresses explicitly what is otherwise implied — namely, that the place...

II. THE ROYAL LAW: FAITH AND WORKS CHAPTER 2 _ 1. The faith of Christ with respect to persons (James 2:1)_ 2. The royal law (James 2:6) 3. Faith must be manifested by works (James 2:14) James 2:1 Here we have the synagogue mentioned, sufficient evidence that these Jewish believers were still gathering together in the Jewish fashion, and were not an ecclesia, an assembly, gathered out. The Epistle to the Hebrews, written many years after the Epistle of James, exhorted them to leave the camp behind and go outside of it (Hebrews 13:13

This paragraph on Servility suits exhortation of Jews incomparably better than that of Christians, among whom not many rich were found for generations. The scene of James 2:2 is the synagogue, best taken in its literal sense; and acts of oppression towards the congregation of God's poor are familiar to readers of the OT. Give up, he pleads, trying to combine with acts of servility the belief in the Lord of Glory. On the theory sketched in the introduction, the name Jesus Christ was added in the margin by an early reader: as the various efforts of translators and commentators show, the words made the sentence almost impossible Gr. when taken into the text. The worshipper in shabby clothes the adjective corresponds to the noun rendered baseness in James 1:21 is contrasted with the gold-ringed man in brilliant clothes (shining wh

RESPECT OF PERSONS (James 2:1) _ 2:1 My brothers, you cannot really believe that you have faith in our glorious Lord Jesus Christ, and yet continue to have respect of persons._ Respect of persons is the New Testament phrase for undue and unfair partiality; it means pandering to someone, because he is rich or influential or popular. It is a fault which the New Testament consistently condemns. It is a fault of which the orthodox Jewish leaders completely acquitted Jesus. Even they were bound to admit that there was no respect of persons with him (Luke 20:21; Mark 12:14; Matthew 22:16). After his vision of the sheet with the clean