Jeremiah 10:5

They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. UPRIGHT, [ miqshaah (H4749)] - 'Made of one solid piece,' one Rabbi translates it, or, 'They are of turned work, resembling a palm tree' (Maurer). The point of comparison between the idol and the palm was in the pillar-like uprightness and plain smoothness of the latter, it having no branches except at the top. SPEAK NOT - (Psalms 115:5). CANNOT GO - i:e., walk (Isaiah 46:1;...

He goes on with the same subject, and borrows his words from the forty — fourth chapter of Isaiah (Isaiah 44:0); for the passage is wholly similar. Jeremiah, being later, was induced to take the words from his predecessor, that his own nation might be more impressed, on finding that the same thing was said by two Prophets, and that thus they had two witnesses. He then says that these wise men, who filled the _Jews _with wonder and astonishment, _adorned their images, _or statues, _with silver and gold, _and afterward _fixed them with nails and with hammers, that they might not move _Some refer the last word to the metal, “that the pieces might not come off,” as the verb sometimes means to depart. But the simpler meaning is, that the statues were fixed by nails and hammers, that they might not be moved. Then the Prophet adds by way of concession, _They are _indeed erect as the palm-trees;...

1-16 The prophet shows the glory of Israel's God, and exposes the folly of idolaters. Charms and other attempts to obtain supernatural help, or to pry into futurity, are copied from the wicked customs of the heathen. Let us stand in awe, and not dare provoke God, by giving that glory to another which is due to him alone. He is ready to forgive, and save all who repent and believe in the name of his Son Jesus Christ. Faith learns these blessed truths from the word of God; but all knowledge not from that source, leads to doctrines of vanity....

Verse Jeremiah 10:5. _THEY ARE UPRIGHT AS THE PALM TREE_] As straight and as stiff as the trees out of which they are hewn....

THEY ARE UPRIGHT ... - Rather, “They are like a palm tree of turned work, i. e.” like one of those stiff inelegant pillars, something like a palm tree, which may be seen in oriental architecture. Some translate thus: “They are like pillar’s in a garden of cucumbers, i. e.” like the blocks set up to frighten away the birds; but none of the ancient versions support this rendering....

EXPOSITION Whoever wrote the prophecy in Jeremiah 10:1 of this chapter, it was not Jeremiah; but of course, as the passage forms part of a canonical book, its claims to the character of a Scripture remain the same as if it were the work of our prophet. It is obvious at the very outset that it interrupts the connection; verses 17-25 stand in no relation to verses 1-16, but attach themselves most naturally (see below) to the concluding verses of Jeremiah 9:1. The author tolls us himself, as clearly as he can, that the people whom he addresses are free as yet (or at any rate have freed themselves) from the guilt of idolatry, and consequently cannot be the same as those who are so severely chastised for their polytheism in...

THEY ARE UPRIGHT AS THE PALM TREE,.... Being nailed to a post, or fastened to a pillar, or set upon a pedestal, and so stand erect without bending any way; and are like a palm tree, which is noted for its uprightness; hence the church's stature is compared to it, Song of Solomon 7:7, here it is a sarcasm, and a bitter one: BUT SPEAK NOT; man, that is of an erect stature, in which he differs from other creatures, has the faculty of speech, which they that go upon four feet have not; but the idols of the Gentiles, though erect, have not the power of speaking a word; and therefore can give no answer to their worshippers; see Psalms 115:5, THEY MUST NEEDS BE BORNE: or, "in carrying be carried" q; when being made they are fixed in the designed place, or are mov

Jeremiah 10:1. _Hear ye the word which the Lord speaketh unto you, O house of Israel: Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them._ Among the heathen, if certain stars were in conjunction, it was considered unlucky; and certain days of the week were also regarded as unlucky, just as to this day, there are people who think that it is very unfortunate to commence anything on a Friday. There are a great many foolish superstitions floating about this silly world, but you Christian people should never allow such follies to have any influence upon you. Neither the fiends of hell, nor the stars of heaven, can ever injure those who put their trust in God. Jeremiah 10:3. For the customs of the

CHAPTER 10 The Vanity of Idols _ 1. Be not dismayed at the signs of heaven (Jeremiah 10:1) _ 2. The contrast: The vanity of idols and the Lord, the King of Nations (Jeremiah 10:6) 3. The affliction of the prophet and his prayer (Jeremiah 10:19) Jeremiah 10:1. The heathen paid attention to the signs of heaven, such as eclipses, comets, meteoric showers, etc. They were dismayed at these things. All they did, their customs and observances in connection with idol worship, was nothing but vanity. J

THE FOLLY OF IDOLATRY, This passage (like Jeremiah 9:23) interrupts the connexion of Jeremiah 9:22 and Jeremiah 10:17; its denunciation of the idols of the heathen as utterly futile for good or evil relates it to the times of Deutero-Isaiah (_cf._ Isaiah 44:11 ff.), and sharply distinguishes it from the denunciation of Israel's syncretistic worship, and the declaration of its penalty, found in Jeremiah 7-9. Israel is urged to hold aloof from the heathen religion of its environment. The idol is but a human product (Jeremiah 10:3 _mg._)