Jeremiah 11:14

Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble. THEREFORE PRAY NOT FOR THIS PEOPLE ... There is a climax of guilt which admits of no further intercessory prayer (, in the Chaldee version, 'leave off praying;' ; ; ; ). Our mind should be at one with God in all that He is doing, even in the rejection of the reprobate. FOR THEIR TROUBLE - on account of their trouble. Other manuscripts read, 'in the time of their trouble'-a gloss from...

That the Jews might understand that a sore calamity was nigh, and that God would not be appeasable, the Prophet himself is forbidden to intercede for them. There is no doubt but that even when he reproved the people in the severest strain, he made supplications to God for them; for he sustained a twofold character: when he went forth as the herald of celestial vengeance, he thundered against the ungodly and the despisers of God; but at the same time he humbly supplicated pardon in behalf of lost and miserable men; for had he not been solicitous for the salvation of the people, had he not diligently prayed, it would not have been necessary to prohibit him to pray. It hence appears that the Prophet was diligent in these two things, that he severely reproved the people according to God’s command, and that he also was a suppliant in seeking God’s favor to the unworthy. This is one thing. Now...

11-17 Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later....

Verse Jeremiah 11:14. _THEREFORE PRAY NOT THOU FOR THIS PEOPLE_] I am determined to give them up into the hands of their enemies; I will neither hear thy intercession, nor regard their prayers. Their measure is _full_....

A parenthesis. As in Jeremiah 7:16, all intercession is forbidden, and for this reason. Prayer for others for the forgiveness of their sins avails only when they also pray. The cry of the people now was that of the guilty smarting under punishment, not of the penitent mourning over sin. Jeremiah 11:15 This passage, like Isaiah 1:12, rebukes the inconsistency of Judah’s public worship of Yahweh with their private immorality and preference for idolatry. Translate it: “What hath My beloved in My house to practice guile there? The great men and the holy flesh (i. e., the sacrifices) shall pass away from thee.”...

EXPOSITION The superscription in Jeremiah 11:1 evidently belongs to the three chapters 11-13, though Jeremiah 11:1 and Jeremiah 12:1 are more closely connected with each other than with Jeremiah 13:1. To which period the group of prophecies belongs—whether to the reign of Josiah, or of Jehoiakim, or of Jehoiachin, or to various periods, is a matter of dispute. It contains at any rate one passage (Jeremiah 12:7) which was almost certainly put in by a later editor. It is doubtless Jeremiah's work, but seems out of place her

THEREFORE PRAY NOT THOU FOR THIS PEOPLE,.... If for a remnant among them, yet not for the body of the people; and if for their spiritual and eternal good, yet not for their temporal salvation; their temporal ruin was certain; the decree was gone forth, and there was no revoking it; and this is said, not so much by way of prohibition of the prophet, as by way of threatening to the people, to show that as their own prayers should not profit them, so they should not have the benefit of the prayers of good men, their sin was a sin unto death, at least temporal death, and must not be prayed for, 1 John 5:16: NEITHER LIFT UP A CRY OR PRAYER FOR THEM; more words are used, to show the divine resolution, how inexorable he was, and how desperate was their condition, and their ruin sure; these words are repeated from...

CHAPTER 11 The Broken Covenant and the Plot Against Jeremiah _ 1. The broken covenant (Jeremiah 11:1) _ 2. The plot revealed and Jehovah's answer (Jeremiah 11:18) Jeremiah 11:1. Jehovah had made a covenant with His people. He tells the prophet about it and the responsibility which was connected with that covenant. They were to obey His voice. Then should they be His people and He their God. And of this covenant it was written, “Cursed be the man that obeyeth not the words of this covenant.” The prophet answered the Lord: “So be it LORD” (Amen). Then he is commanded to proclaim this covenant and tell the people that they had broken the covenant. They had followed the evil exampl

PRAY NOT, &C. Reference to Pentateuch (Ex, Jeremiah 32:10). Compare Jeremiah 7:16; Jeremiah 14:11. App-92. FOR. Some codices, with one early printed edition, Aramaean, Septuagint, Syriac, and Vulgate, read "in the time of", as in Jeremiah 11:12....

See summary at commencement of section....